Romans 2

 Romans 2:1

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

 

a. NLT: You may think you can condemn such people, but you are just as bad, and you have no excuse! When you say they are wicked and should be punished, you are condemning yourself, for you who judge others do these very same things. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

 

b. Amplified Bible Classic: Therefore you have no excuse or defense or justification, O man, whoever you are who judges and condemns another. For in posing as judge and passing sentence on another, you condemn yourself, because you who judge are habitually practicing the very same things [that you censure and denounce]. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

 

1. “Therefore thou art inexcusable, O man, whosoever thou art that judgest…”

 

a. [Therefore thou are inexcusable, O man, whosoever thou art that] judgeth [Strong: 2919 krino kree'-no properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish:--avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.]

 

1). There are some instances where we are commanded not to judge.

 

a). Matthew 7:1, 2 Judge not, that ye be not judged.

7:2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

 

c). James 4:11 Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

 

2). There are some circumstances where we are to judge.  All of 1 Corinthians 5 deals with Paul instructing the church to excommunicate the brother in the church that was committing fornication. The passage ends with the use of judge.

 

a). 1 Corinthians 5:9-13 I wrote unto you in an epistle not to company with fornicators:

5:10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.

5:11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolator, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

5:12 For what have I to do to judge them also that are without? do not ye judge them that are within?

5:13 But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

 

b). 1 Corinthians 14:29 Let the prophets speak two or three, and let the other judge.

 

3). Other uses of the word for judge.

 

a).  1 Corinthians 6:1-6 Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?

6:2 Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?

6:3 Know ye not that we shall judge angels? how much more things that pertain to this life?

6:4 If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.

6:5 I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?

6:6 But brother goeth to law with brother, and that before the unbelievers.

 

b). John 7:24 Judge not according to the appearance, but judge righteous judgment.

 

2. “…for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.”

 

Romans 2:2

 

But we are sure that the judgment of God is according to truth against them which commit such things.

 

a. NLT: And we know that God, in his justice, will punish anyone who does such things. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

 

b. Amplified Bible Classic: [But] we know that the judgment (adverse verdict, sentence) of God falls justly and in accordance with truth upon those who practice such things. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

 

1. “But we are sure that the judgment of God is according to truth…”

 

a. [But] we are sure [Strong: 1492 eido i'-do a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot.]

 

b. [that the] judgment [Strong: 2917 krima kree'-mah from 2919; a decision (the function or the effect, for or against ("crime")):--avenge, condemned, condemnation, damnation, + go to law, judgment.]

  

c. [of] God [Strong: 2316 theos theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).]

 

d. [is according to]truth [Strong: 225 aletheia al-ay'-thi-a from 227; truth:--true, X truly, truth, verity.]

  

1). Regardless if it is Old or New Testament the judgments against such behavior is truth.

 

2. “…against them which commit such things.”

 

a. [against them which] commit [Strong: 4238 prasso pras'-so a primary verb; to "practise", i.e. perform repeatedly or habitually (thus differing from 4160, which properly refers to a single act); by implication, to execute, accomplish, etc.; specially, to collect (dues), fare (personally):--commit, deeds, do, exact, keep, require, use arts.]

 

b. such things [Strong: 5108 toioutos toy-oo'-tos (including the other inflections); from 5104 and 3778; truly this, i.e. of this sort (to denote character or individuality):--like, such (an one).]

 

1). The “such things” are all the behaviors listed in Romans 1.

Romans 2:3

 

And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

 

a. NLT: Since you judge others for doing these things, why do you think you can avoid God’s judgment when you do the same things? [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

 

b. Amplified Bible Classic: And do you think or imagine, O man, when you judge and condemn those who practice such things and yet do them yourself, that you will escape God’s judgment and elude His sentence and adverse verdict? [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

 

1. “And thinkest thou this, O man, that judgest them which do such things, and doest the same…”

 

2. “…that thou shalt escape the judgment of God?”

 

a. [that thou shalt] escape [Strong: 1628 ekpheugo ek-fyoo'-go from 1537 and 5343; to flee out:--escape, flee.]

 

b. [the] judgment [Strong: 2917 krima kree'-mah from 2919; a decision (the function or the effect, for or against ("crime")):--avenge, condemned, condemnation, damnation, + go to law, judgment.]

  

c. [of] God [Strong: 2316 theos theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).]

Romans 2:4

 

Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

 

a. NLT: Don’t you see how wonderfully kind, tolerant, and patient God is with you? Does this mean nothing to you? Can’t you see that his kindness is intended to turn you from your sin? [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

 

b. Amplified Bible Classic: Or are you [so blind as to] trifle with and presume upon and despise and underestimate the wealth of His kindness and forbearance and long-suffering patience? Are you unmindful or actually ignorant [of the fact] that God’s kindness is intended to lead you to repent (to change your mind and inner man to accept God’s will)? [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

1. “Or despisest thou the riches of his goodness and forbearance and longsuffering…”

 

a. Or [Strong: 2228 e ay a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles.]

 

b. despises [thou] [Strong: 2706 kataphroneo kat-af-ron-eh'-o from 2596 and 5426; to think against, i.e. disesteem:--despise.]

 

c. [the] riches [Strong: 4149 ploutos ploo'-tos from the base of 4130; wealth (as fulness), i.e. (literally) money, possessions, or (figuratively) abundance, richness, (specially), valuable bestowment:--riches.]

 

d. [of his] goodness [Strong: 5544 chrestotes khray-stot'-ace from 5543; usefulness, i.e. morally, excellence (in character or demeanor):--gentleness, good(-ness), kindness.]

 

e. [and] forbearance [Strong: 463 anoche an-okh-ay' from 430; self-restraint, i.e. tolerance:--forbearance.]

 

f. [and] longsuffering [Strong: 3115 makrothumia mak-roth-oo-mee'-ah from the same as 3116; longanimity, i.e. (objectively) forbearance or (subjectively) fortitude:--longsuffering, patience.]

1). These are listed as some of the “true” riches.

a). Luke 16:11  If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

 

2. “…not knowing that the goodness of God leadeth thee to repentance?”

 

a. not knowing [Strong: 50 agnoeo ag-no-eh'-o from 1 (as a negative particle) and 3539; not to know (through lack of information or intelligence); by implication, to ignore (through disinclination):--(be) ignorant(-ly), not know, not understand, unknown.]

 

b. [that the] goodness [Strong: 5543 chrestos khrase-tos' from 5530; employed, i.e. (by implication) useful (in manner or morals):--better, easy, good(-ness), gracious, kind.]

 

c. [of] God [Strong: 2316 theos theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).]

  

d. leadeth [thee] [Strong: 71 ago ag'-o a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce:--be, bring (forth), carry, (let) go, keep, lead away, be open.]

 

e. [to] repentance [Strong: 3341 metanoia met-an'-oy-ah from 3340; (subjectively) compunction (for guilt, including reformation); by implication, reversal (of (another's) decision):--repentance.]

Romans 2:5

 

But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

 

a. NLT: But because you are stubborn and refuse to turn from your sin, you are storing up terrible punishment for yourself. For a day of anger is coming, when God’s righteous judgment will be revealed.  [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

 

b. Amplified Bible Classic: But by your callous stubbornness and impenitence of heart you are storing up wrath and indignation for yourself on the day of wrath and indignation, when God’s righteous judgment (just doom) will be revealed. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

 

1. “But after thy hardness and impenitent heart treasurest up unto thyself wrath…”

 

a. [But after thy] hardness [Strong: 4643 sklerotes sklay-rot'-ace from 4642; callousness, i.e. (figuratively) stubbornness:--hardness.]

 

b. impenitent [Strong: 279 ametanoetos am-et-an-o'-ay-tos from 1 (as a negative particle) and a presumed derivative of 3340; unrepentant:--impenitent.]

 

c. heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:--(+ broken-)heart(-ed).]

 

d. [treasurest up unto thyself] wrath [Strong: 3709 orge or-gay' from 3713; properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment:--anger, indignation, vengeance, wrath.]

 

1). The word of God speaks how we can lay up treasure in heaven through our godly generosity toward God.

 

a). Matthew 6:19, 20   Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:

6:20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:

 

2). Here it says an individual can treasure up wrath for the day of wrath, the day of judgment. It means make the judgment against them worse.

 

2. “…against the day of wrath and revelation of the righteous judgment of God;”

 

a. [against the] day [Strong: 2250 hemera hay-mer'-ah feminine (with 5610 implied) of a derivative of hemai (to sit; akin to the base of 1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.]

 

b. of wrath  [Strong: 3709 orge or-gay' from 3713; properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment:--anger, indignation, vengeance, wrath.]

 

c. [and] revelation [Strong: 602 apokalupsis ap-ok-al'-oop-sis from 601; disclosure:--appearing, coming, lighten, manifestation, be revealed, revelation.]

  

d. [of the] righteous judgment [Strong:  1341 dikaiokrisia dik-ah-yok-ris-ee'-ah from 1342 and 2920; a just sentence:--righteous judgment.]

 

e. [of] God [Strong: 2316 theos theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).]

 

1). I personally believe this is referring to the Great White Throne Judgment. In this case, the wrath this individual has been treasureing up will be judged and the righteous judgment of God toward that treasuring up of wrath will be revealed.

 

a). Revelation 20:11-13  And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.

20:12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

20:13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.

 

2). The next verses reveal that very thing.

 

a). Romans 5:6-9 Who will render to every man according to his deeds:

2:7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

2:8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

2:9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

Romans 2:6

 

Who will render to every man according to his deeds:

 

a. NLT: He will judge everyone according to what they have done. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

 

b. Amplified Bible Classic: For He will render to every man according to his works [justly, as his deeds deserve]: [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

 

1. “Who will render to every man according to his deeds.”

 

a. Who [Strong: 3739 hos hos, including feminine he hay, and neuter ho ho probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc.]

 

b. will render [Strong: 591 apodidomi ap-od-eed'-o-mee from 575 and 1325; to give away, i.e. up, over, back, etc. (in various applications):--deliver (again), give (again), (re-)pay(-ment be made), perform, recompense, render, requite, restore, reward, sell, yield.]

 

c. [to] every man [Strong: 1538 hekastos hek'-as-tos as if a superlative of hekas (afar); each or every:--any, both, each (one), every (man, one, woman), particularly.]

 

d. [according to his] deeds [Strong: 2041 ergon er'-gon from a primary (but obsolete) ergo (to work); toil (as an effort or occupation); by implication, an act:--deed, doing, labour, work.]

 

1). The passage Romans 2:1-11 is referencing the individuals who respond to the grace of God (Romans 2:7, 10), and those who reject the grace of God (Romans 2:8, 9). All will be judged according to their deeds and as Romans 2:11 declares,  “there is no respect of persons with God.”.

 

a).  Revelation 20:11-13  And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.

20:12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

20:13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.

 

b). Colossians 3:22-25 Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God;

3:23 And whatsoever ye do, do it heartily, as to the Lord, and not unto men;

3:24 Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.

3:25 But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

 

c). 2 Corinthians 5:10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. 

Romans 2:7

 

To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

 

a. NLT: He will give eternal life to those who keep on doing good, seeking after the glory and honor and immortality that God offers. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

 

b. Amplified Bible Classic: To those who by patient persistence in well-doing [springing from piety] seek [unseen but sure] glory and honor and [the eternal blessedness of] immortality, He will give eternal life. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

 

1. “To them who by patient continuance in well doing seek for glory and honour and immortality…”

 

a. [To them who by] patient continuance [Strong: 5281 hupomone hoop-om-on-ay' from 5278; cheerful (or hopeful) endurance, constancy:--enduring, patience, patient continuance (waiting).]

 

b. [in] well [Strong: 18 agathos ag-ath-os' a primary word; "good" (in any sense, often as noun):--benefit, good(-s, things), well.]

 

c. doing [Strong: ergon er'-gon from a primary (but obsolete) ergo (to work); toil (as an effort or occupation); by implication, an act:--deed, doing, labour, work.]

  

d. seek [Strong: 2212 zeteo dzay-teh'-o of uncertain affinity; to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life):--be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means).]

 

e. [for] glory [Strong: 1391 doxa dox'-ah from the base of 1380; glory (as very apparent), in a wide application (literal or figurative, objective or subjective):--dignity, glory(-ious), honour, praise, worship.]

 

f. [and] honor [Strong: 5092 time tee-may' from 5099; a value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself:--honour, precious, price, some.]

  

g. immortality [Strong: 861  aphthrsia af-thar-see'-ah from 862; incorruptibility; genitive, unending existence; (figuratively) genuineness:--immortality, incorruption, sincerity.]

 

2. “…eternal life:”

 

a. eternal [Strong: 166 aionios ahee-o'-nee-os from 165; perpetual (also used of past time, or past and future as well):--eternal, for ever, everlasting, world (began).]

 

b. life [Strong: 2222  zoe dzo-ay' from 2198; life (literally or figuratively):--life(-time).]

 

1). To those who by their actions seek for God’s glory, honor, and immortality, these will receive eternal life.

Romans 2:8

 

But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

 

a. NLT: But he will pour out his anger and wrath on those who live for themselves, who refuse to obey the truth and instead live lives of wickedness. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

 

b. Amplified Bible Classic: But for those who are self-seeking and self-willed and disobedient to the Truth but responsive to wickedness, there will be indignation and wrath.   [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation

 

1. “But unto them that are contentious, and do not obey the truth, but obey unrighteousness…”

 

a. But [Strong: 1161 de deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).]

 

b. [unto them that are] contentious [Strong: 2052 eritheia er-ith-i'-ah perhaps as the same as 2042; properly, intrigue, i.e. (by implication) faction:--contention(-ious), strife.]

 

c. [and] do not obey [Strong: 544 apeitheo ap-i-theh'-o from 545; to disbelieve (wilfully and perversely):--not believe, disobedient, obey not, unbelieving.]

 

d. [the] truth [Strong: 225 aletheia al-ay'-thi-a from 227; truth:--true, X truly, truth, verity.]

 

2. “…but obey unrighteousness, indignation and wrath,” 

 

a. but [Strong: 1161 de deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).]

 

b. obey [Strong: 3982 peitho pi'-tho a primary verb; to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty):--agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.]

 

c. unrighteousness [Strong: 93 adikia ad-ee-kee'-ah from 94; (legal) injustice (properly, the quality, by implication, the act); morally, wrongfulness (of character, life or act):--iniquity, unjust, unrighteousness, wrong.]

 

d. indignation [Strong: 2372 thumos thoo-mos' from 2380; passion (as if breathing hard):--fierceness, indignation, wrath.]

 

e. [and] wrath [Strong: 3709 orge or-gay' from 3713; properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment:--anger, indignation, vengeance, wrath.]

 

1). But to those who pursue disobedience, iniquity, unrighteousness, and wrath, tribulation and anguish await them. 

Romans 2:9

 

Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

 

a. NLT: There will be trouble and calamity for everyone who keeps on doing what is evil—for the Jew first and also for the Gentile. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

 

b. Amplified Bible Classic: [And] there will be tribulation and anguish and calamity and constraint for every soul of man who [habitually] does evil, the Jew first and also the Greek (Gentile). [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

 

1. “Tribulation and anguish, upon every soul of man that doeth evil…”

 

a. Tribulation [Strong: 2347 thlipsis thlip'-sis from 2346; pressure (literally or figuratively):--afflicted(-tion), anguish, burdened, persecution, tribulation, trouble.]

 

b. [and] anguish [Strong: 4730 stenochoria sten-okh-o-ree'-ah from a compound of 4728 and 5561; narrowness of room, i.e. (figuratively) calamity:--anguish, distress.]

 

c. [upon every soul [of man] [Strong: 5590 psuche psoo-khay' from 5594; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 5315, 7307 and 2416):--heart (+ -ily), life, mind, soul, + us, + you.]

 

d. [that] doeth [Strong: 2716 katergazomai kat-er-gad'-zom-ahee from 2596 and 2038; to work fully, i.e. accomplish; by implication, to finish, fashion:--cause, to (deed), perform, work (out).]

 

e. evil [Strong: 2556 kakos kak-os' apparently a primary word; worthless (intrinsically, such; whereas 4190 properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious:--bad, evil, harm, ill, noisome, wicked.]

 

1). This of course is a continuation of the previous verse so it would read something like this.

 

a). “indignation and wrath, tribulation and anguish, upon every sould that does evil.”

  

2. “…of the Jew first, and also of the Gentile;”

 

a. [of the] Jew [first] [Strong: 2453 Ioudaios ee-oo-dah'-yos from 2448 (in the sense of 2455 as a country); Judaean, i.e. belonging to Jehudah:--Jew(-ess), of Judaea.]

 

b. [and also of the] Gentile [Strong: 1672 Hellen hel'-lane from 1671; a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew:-- Gentile, Greek.]

Romans 2:10

 

But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

 

a. NLT: But there will be glory and honor and peace from God for all who do good—for the Jew first and also for the Gentile. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

 

b. Amplified Bible Classic: But glory and honor and [heart] peace shall be awarded to everyone who [habitually] does good, the Jew first and also the Greek (Gentile).  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

 

1. “But glory, honour, and peace, to every man that worketh good…”

 

a. [But] glory [Strong: 1391 doxa dox'-ah from the base of 1380; glory (as very apparent), in a wide application (literal or figurative, objective or subjective):--dignity, glory(-ious), honour, praise, worship.]

 

b. honour [Strong: 5092 time tee-may' from 5099; a value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself:--honour, precious, price, some.]

 

c. [and] peace [Strong: 1515 eirene i-ray'-nay probably from a primary verb eiro (to join); peace (literally or figuratively); by implication, prosperity:--one, peace, quietness, rest, + set at one again.]

 

d. [to] every man [Strong: 3956 pas pas including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.]

 

e. [that] worketh [Strong: 2038 ergazomai er-gad'-zom-ahee middle voice from 2041; to toil (as a task, occupation, etc.), (by implication) effect, be engaged in or with, etc.:--commit, do, labor for, minister about, trade (by), work.]

 

f. good [Strong: 18 agathos ag-ath-os' a primary word; "good" (in any sense, often as noun):--benefit, good(-s, things), well.]

  

2. “…to the Jew first, and also to the Gentile:”

 

a. [to the] Jew [first] [Strong: 2453 Ioudaios ee-oo-dah'-yos from 2448 (in the sense of 2455 as a country); Judaean, i.e. belonging to Jehudah:--Jew(-ess), of Judaea.]

 

b. [and also to the] Gentile [Strong: 1672 Hellen hel'-lane from 1671; a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew:-- Gentile, Greek.]

 

1). Paul as a Messianic Jew always went first to the Jew and then to the Gentile, in that order. In Acts 13:5 they preached the word in Jewish synagogues, and in Acts 13:14 Paul went first into the synagogue at Antioch in Pisidia. When the Jews for the most part rejected the gospel in that city, Paul and Barnabas’s reaction was then went to the Gentiles’

 

a). Acts 13:45-49 But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.

13:46 Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

13:47 For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.

13:48 And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.

13:49 And the word of the Lord was published throughout all the region.

 

2). Yet in the very next town Paul went first into the synagogue.

 

a). Acts 14:1 And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.

Romans 2:11

 

For there is no respect of persons with God.

 

a. NLT: For God does not show favoritism. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

 

b. Amplified Bible Classic: For God shows no partiality [undue favor or unfairness; with Him one man is not different from another]. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

 

1. “For there is no respect of persons with God.”

 

a. [For there is] no [Strong: 3756 ou oo, also (before a vowel) ouk ook, and (before an aspirate) ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.]

 

b. respect of persons [Strong:  4382 prosopolepsia pros-o-pol-ape-see'-ah from 4381; partiality, i.e. favoritism:--respect of persons.]

 

c. [with] God [Strong: 2316 theos theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).]

 

1). Adam Clarke Commentary: For there is no respect of persons with God - The righteous Judge will not act according to any principle of partiality; the character and conduct, alone of the persons shall weigh with him. He will take no wicked man to glory, let his nation or advantages be what they may; and he will send no righteous man to perdition, though brought up in the very bosom of Gentilism. And as he will judge in that day according to character and conduct, so his judgment will proceed on the ground of the graces, privileges, and blessings which they had received, improved or abused. And as there is no respect of persons with God in judgment, so there can be none in the previous administration of his saving blessings. He that will be condemned for his unrighteousness, will be condemned on the ground that he had sufficient grace afforded him for the salvation of his soul; and his condemnation will rest on the simple principle, that he abused the grace which was sufficient to save him, by acting in opposition to its dictates and influence. No man, in that great day, shall be brought to heaven through any partiality of the Judge; and no man sent to hell because God did not afford him sufficient grace, or because he had made a decree which rendered even his use of it ineffectual to his salvation. In reference to the great design of God, in the salvation of man, it shall be said, - in time, at the day of judgment, and throughout eternity, - There Is No Respect of Persons with God.

 

a). Deuteronomy 10:17 For the Lord your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:

 

b). Ephesians 6:9 And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.

 

c). Galatians 6:7, 8 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

6:8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.

Romans 2:12

 

For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

 

a. NLT: When the Gentiles sin, they will be destroyed, even though they never had God’s written law. And the Jews, who do have God’s law, will be judged by that law when they fail to obey it. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

 

b. Amplified Bible Classic: All who have sinned without the Law will also perish without [regard to] the Law, and all who have sinned under the Law will be judged and condemned by the Law.  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

 

1. “For as many as have sinned without law shall also perish without law…”

 

a. [For as many as] have sinned [Strong: 264 hamartano ham-ar-tan'-o perhaps from 1 (as a negative particle) and the base of 3313; properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin:--for your faults, offend, sin, trespass.]

 

b. without law [Strong: 460 anomos an-om'-oce adverb from 459; lawlessly, i.e. (specially) not amenable to (the Jewish) law:--without law.]

 

c. [shall also] perish [Strong: 622 apollumi ap-ol'-loo-mee from 575 and the base of 3639; to destroy fully (reflexively, to perish, or lose), literally or figuratively:--destroy, die, lose, mar, perish.]

 

d. without law [Strong: 460 anomos an-om'-oce adverb from 459; lawlessly, i.e. (specially) not amenable to (the Jewish) law:--without law.]

 

2. “…and as many as have sinned in the law shall be judged by the law;”

 

a. [and as many as] have sinned [Strong: 264 hamartano ham-ar-tan'-o perhaps from 1 (as a negative particle) and the base of 3313; properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin:--for your faults, offend, sin, trespass.]

 

b. [in] the law [Strong: 3551 nomos nom'-os from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.]

 

c. shall be judged [Strong: 2919 krino kree'-no properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish:--avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.]

 

d. [by] the law [Strong: 3551 nomos nom'-os from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.]

 

1).  Jamieson-Fausset-Brown Bible Commentary: For as many as have sinned—not "as many as have sinned at all," but, "as many as are found in sin" at the judgment of the great day (as the whole context shows).

without law—that is, without the advantage of a positive Revelation.

shall also perish without law—exempt from the charge of rejecting or disregarding it.

and as many as have sinned in the law—within the pale of a positive, written Revelation.

shall be judged by the law—tried and condemned by the higher standard of that written Revelation. 

Romans 2:13

 

(For not the hearers of the law are just before God, but the doers of the law shall be justified.

 

a. NLT: For merely listening to the law doesn’t make us right with God. It is obeying the law that makes us right in his sight. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

 

b. Amplified Bible Classic: For it is not merely hearing the Law [read] that makes one righteous before God, but it is the doers of the Law who will be held guiltless and acquitted and justified. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

 

1. “(For not the hearers of the law are just before God…”

 

a. [For] not [Strong: 3756 ou oo, also (before a vowel) ouk ook, and (before an aspirate) ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.]

 

b. [the] hearers [Strong: 202 akroates ak-ro-at-ace' from akroaomai (to listen; apparently an intensive of 191); a hearer (merely):--hearer.]

 

c. [of the] law [Strong: 3551 nomos nom'-os from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.]

 

d. are just [Strong: 1342 dikaios dik'-ah-yos from 1349; equitable (in character or act); by implication, innocent, holy (absolutely or relatively):--just, meet, right(-eous).]

 

e. [before] God [Strong: 2316 theos theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).]

 

2. “…but the doers of the law shall be justified.”

 

a. [but the] doers [Strong: 4163 poietes poy-ay-tace' from 4160; a performer; specially, a "poet"; --doer, poet.]

 

b. [of the] law [Strong: 3551 nomos nom'-os from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.]

 

c. [shall be] justified [Strong: 1344 dikaioo dik-ah-yo'-o from 1342; to render (i.e. show or regard as) just or innocent:--free, justify(-ier), be righteous.]

 

1). Those who hear only and do not do, are not obedient are deceived, not by the devil but by their  own selves.

 

a). James 1:22-25 But be ye doers of the word, and not hearers only, deceiving your own selves.

1:23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

1:24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.

1:25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

 

2). Jesus said that those who hear only but do not obey are setting themselves up for a fall.

 

a). Matthew 7:21-27  Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

7:22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?

7:23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

7:24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:

7:25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.

7:26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:

7:27 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.

Romans 2:14

 

For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

 

a. NLT: Even Gentiles, who do not have God’s written law, show that they know his law when they instinctively obey it, even without having heard it.  [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

b. Amplified Bible Classic: When Gentiles who have not the [divine] Law do instinctively what the Law requires, they are a law to themselves, since they do not have the Law. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

 

1. “For when the Gentiles, which have not the law…”

 

a. [For when the] Gentiles [Strong: 1484 ethnos eth'-nos probably from 1486; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan):--Gentile, heathen, nation, people.]

 

b. [which have] not [Strong: 3361 me may a primary particle of qualified negation (whereas 3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations.]

 

c. [the] law [Strong: 3551 nomos nom'-os from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.]

 

2. “…do by nature the things contained in the law…”

 

a. do [Strong: 4160 poieo poy-eh'-o apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield.]

 

b. by nature [Strong: 5449 phusis foo'-sis from 5453; growth (by germination or expansion), i.e. (by implication) natural production (lineal descent); by extension, a genus or sort; figuratively, native disposition, constitution or usage:--(man-)kind, nature(-al).]

 

c. [the things contained in the] law [Strong: 3551 nomos nom'-os from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.]

 

3. “…these, having not the law, are a law unto themselves:”

 

a. [these having] not [Strong: 3361 me may a primary particle of qualified negation (whereas 3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations.]

 

b. [the] law [Strong: 3551 nomos nom'-os from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.]

 

c. [are a] law [unto themselves] [Strong: 3551 nomos nom'-os from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.]

Romans 2:15

 

Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

 

a. NLT: They demonstrate that God’s law is written in their hearts, for their own conscience and thoughts either accuse them or tell them they are doing right. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

 

b. Amplified Bible Classic: They show that the essential requirements of the Law are written in their hearts and are operating there, with which their consciences (sense of right and wrong) also bear witness; and their [moral] decisions (their arguments of reason, their condemning or approving thoughts) will accuse or perhaps defend and excuse [them] [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

 

1. “Which shew the work of the law written in their hearts…”

 

a. [Which shew the] work [Strong: 2041 ergon er'-gon from a primary (but obsolete) ergo (to work); toil (as an effort or occupation); by implication, an act:--deed, doing, labour, work.]

 

b. [of the] law [Strong: 3551 nomos nom'-os from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.]

 

c. [written in their] heart [Strong: 2588 kardia kar-dee'-ah prolonged from a primary kar (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:--(+ broken-)heart(-ed).]

 

1). The written law will do a work in their heart of an individual. It is described in the next part of the verse.

 

2. “…their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)”

 

a. [their] conscience [Strong: 4893 suneidesis soon-i'-day-sis from a prolonged form of 4894; co-perception, i.e. moral consciousness:--conscience.]

 

b. [also] bearing witness [Strong: 4828 summartureo soom-mar-too-reh'-o from 4862 and 3140; to testify jointly, i.e. corroborate by (concurrent) evidence:--testify unto, (also) bear witness (with).]

 

c. [and their] thoughts [Strong: 3053 logismos log-is-mos' from 3049; computation, i.e. (figuratively) reasoning (conscience, conceit):--imagination, thought.]

 

d. [the mean while] accusing [Strong: 2723 kategoreo kat-ay-gor-eh'-o from 2725; to be a plaintiff, i.e. to charge with some offence:--accuse, object.]

 

e. or [Strong: 2228 e ay a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles.]

 

f. excusing [Strong: 626 apologeomai ap-ol-og-eh'-om-ahee middle voice from a compound of 575 and 3056; to give an account (legal plea) of oneself, i.e. exculpate (self):--answer (for self), make defence, excuse (self), speak for self.]

 

g. one another another [Strong: 240 allelon al-lay'-lone Genitive plural from 243 reduplicated; one another:--each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with 3326 or 4314).]

1). The thoughts of their conscience will excuse or accuse them. I am reminded of the Supreme Court case Stone v. Graham, where the Ten Commandments were thrown out of school in 1980. In that case the majority acknowledged the work of the law described here in this verse. The Justices wrote: “If the postes copies of the Ten Commandments are to have any effect at all, it will be to induce the schoolchildren to read, meditate upon, perhaps to venerate and obey, the Commandments. However desirable this might be as a matter of private devotion, it is not a permissible state objective under the Establishment Clause.” These Justices are honourable imbeciles, professing themselves to be wise, they are fools.

Romans 2:16

 

In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

 

a. NLT: And this is the message I proclaim—that the day is coming when God, through Christ Jesus, will judge everyone’s secret life. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

 

b. Amplified Bible Classic: On that day when, as my Gospel proclaims, God by Jesus Christ will judge men in regard to the things which they conceal (their hidden thoughts). [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

 

1. “In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.”

 

a. [In the day when] God [Strong: 2316 theos theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).]

 

b. shall judge [Strong: 2919 krino kree'-no properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish:--avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.]

 

c. [the] secrets [of men] [Strong: 2927 kruptos kroop-tos' from 2928; concealed, i.e. private:--hid(-den), inward(-ly), secret.]

 

d. [by] Jesus [Strong: 2424 Iesous ee-ay-sooce' of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.]

 

e. Christ [Strong: 5547 Christos khris-tos' from 5548; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.]

 

1). John 5:26, 27  For as the Father hath life in himself; so hath he given to the Son to have life in himself;

5:27 And hath given him authority to execute judgment also, because he is the Son of man.

 

2). Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

 

f. [according to my] gospel [Strong: 2098 euaggelion yoo-ang-ghel'-ee-on from the same as 2097; a good message, i.e. the gospel:--gospel.]

 

1). Paul knew that the epistles he wrote would forme the basis that Jesus would us as the basis for his judgment. I also believe that before Paul was martyred the Lord reaffirmed to him that all of the Gentile world of every generation after him would hear the gospel through his epistles.

 

a). 2 Timothy 4:16, 17  At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.

4:17 Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.

Romans 2:17

 

Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

 

a. NLT: You who call yourselves Jews are relying on God’s law, and you boast about your special relationship with him.  [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

 

b. Amplified Bible Classic: But if you bear the name of Jew and rely upon the Law and pride yourselves in God and your relationship to Him,  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

 

1. “Behold, thou art called a Jew, and restest in the law, and makest thy boast of God.”

 

a. [Behold thou art called a Jew and] resteth [Strong: 1879 epanapauomai ep-an-ah-pow'-om-ahee middle voice from 1909 and 373; to settle on; literally (remain) or figuratively (rely):--rest in (upon).]

 

b. [in the] law [Strong: 3551 nomos nom'-os from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.]

 

c. [and makest thy boast of] God [Strong: 2316 theos theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).]

 

1). Albert Barnes Commentary: Makest thy boast in God - Thou dost boast, or glory, that thou hast the knowledge of the true God, while other nations are in darkness. On this account the Jew felt himself far elevated above all other people, and despised them. It was true that they only had the true knowledge of God, and that he had declared himself to be their God, but this was not a ground for boasting, but for gratitude.

 

a). Deuteronomy 4:7-9  For what nation is there so great, who hath God so nigh unto them, as the Lord our God is in all things that we call upon him for?

4:8 And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?

4:9 Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons' sons;

 

b). Psalm 147:19, 20 He sheweth his word unto Jacob, his statutes and his judgments unto Israel.

147:20 He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye the Lord.

 

2). Another example.

 

a). Matthew 3:5-9 Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,

3:6 And were baptized of him in Jordan, confessing their sins.

3:7 But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?

3:8 Bring forth therefore fruits meet for repentance:

3:9 And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

 

3). In his argument with the Jews who rejected him, Jesus laid out the spiritual truth that though they were sons of Abraham in the flesh, spiritually they were children of the devil.

 

a). John 8:37-47  I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you.

8:38 I speak that which I have seen with my Father: and ye do that which ye have seen with your father.

8:39 They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham.

8:40 But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.

8:41 Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.

8:42 Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.

8:43 Why do ye not understand my speech? even because ye cannot hear my word.

8:44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

8:45 And because I tell you the truth, ye believe me not.

8:46 Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?

8:47 He that is of God heareth God's words: ye therefore hear them not, because ye are not of God.

Romans 2:18

 

And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

 

a. NLT: You know what he wants; you know what is right because you have been taught his law.  [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

 

b. Amplified Bible Classic: And know and understand His will and discerningly approve the better things and have a sense of what is vital, because you are instructed by the Law; [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

 

1. “And knowest his will, and approvest the things that are more excellent…”

 

a. [And] knowest [Strong: 1097 ginosko ghin-oce'-ko a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.]

 

b. [his] will [Strong: 2307 thelema thel'-ay-mah from the prolonged form of 2309; a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination:-- desire, pleasure, will.]

 

c. [and] approvest [Strong: 1381 dokimazo dok-im-ad'-zo from 1384; to test (literally or figuratively); by implication, to approve:--allow, discern, examine, X like, (ap-)prove, try.]

  

d. [the things that are] more excellent [Strong: 1308 diaphero dee-af-er'-o from 1223 and 5342; to bear through, i.e. (literally) transport; usually to bear apart, i.e. (objectively) to toss about (figuratively, report); subjectively, to "differ", or (by implication) surpass:--be better, carry, differ from, drive up and down, be (more) excellent, make matter, publish, be of more value.

 

1). They arrived at knowing his will and discerning things that are more excellent by being instructed out of the law.

 

2. “…being instructed out of the law;”

 

a. being instructed [Strong: 2727 katecheo kat-ay-kheh'-o from 2596 and 2279; to sound down into the ears, i.e. (by implication) to indoctrinate ("catechize") or (genitive case) to apprise of:--inform, instruct, teach.]

 

b. [out of the] law [Strong: 3551 nomos nom'-os from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.]

 

1). Lack of knowledge will cause us to go into captivity and eventually destroy us.

 

a). Isaiah 5:13 Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst.

 

b). Hosea 4:6 My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.

Romans 2:19

 

And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

 

a. NLT: You are convinced that you are a guide for the blind and a light for people who are lost in darkness. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

 

b. Amplified Bible Classic: And if you are confident that you [yourself] are a guide to the blind, a light to those who are in darkness, and [that]  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

 

1. “And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,”

 

a. [And art] confident [Strong: 3982 peitho pi'-tho a primary verb; to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty):--agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.]

 

b. [that thou thyself art] a guide [Strong: 3595 hodegos hod-ayg-os' from 3598 and 2233; a conductor (literally or figuratively (teacher)):--guide, leader.]

  

c. [of the] blind [Strong: 5185 tuphlos toof-los' from, 5187; opaque (as if smoky), i.e. (by analogy) blind (physically or mentally):--blind.]

 

d. [a] light [Strong: 5457 phos foce from an obsolete phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative):--fire, light.]

 

e. [of them which are in] darkness [Strong: skotos skot'-os from the base of 4639; shadiness, i.e. obscurity (literally or figuratively):--darkness.]

Romans 2:20

 

An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

 

a. NLT: You think you can instruct the ignorant and teach children the ways of God. For you are certain that God’s law gives you complete knowledge and truth. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

 

b. Amplified Bible Classic: You are] a corrector of the foolish, a teacher of the childish, having in the Law the embodiment of knowledge and truth— [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

 

1. “An instructor of the foolish, a teacher of babes…”

 

a. [An] instructor [Strong: 3810 paideutes pahee-dyoo-tace' from 3811; a trainer, i.e. teacher or (by implication) discipliner:--which corrected, instructor.]

 

b. [of the] foolish [Strong: 878 aphron af'-rone from 1 (as a negative particle) and 5424; properly, mindless, i.e. stupid, (by implication) ignorant, (specially) egotistic, (practically) rash, or (morally) unbelieving:--fool(-ish), unwise.]

 

c. a teacher [Strong: 1320 didaskalos did-as'-kal-os from 1321; an instructor (genitive case or specially):--doctor, master, teacher.]

 

d. [of] babes [Strong: 3516 nepios nay'-pee-os from an obsolete particle ne- (implying negation) and 2031; not speaking, i.e. an infant (minor); figuratively, a simple-minded person, an immature Christian:--babe, child (+ -ish).]

 

2. “…which hast the form of knowledge and of the truth in the law.”

 

a. [which hast the] form [Strong: 3446 morphosis mor'-fo-sis from 3445; formation, i.e. (by implication), appearance (semblance or (concretely) formula):--form.]

 

b. [of] knowledge [Strong: 1108 gnosis gno'-sis from 1097; knowing (the act), i.e. (by implication) knowledge:--knowledge, science.]

 

c. [and of the] truth [Strong: 225 aletheia al-ay'-thi-a from 227; truth:--true, X truly, truth, verity.]

 

d. [in the] law [Strong: 3551 nomos nom'-os from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.

1). Spiritually able to direct someone into the truth.

Romans 2:21

 

Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

 

a. NLT: Well then, if you teach others, why don’t you teach yourself? You tell others not to steal, but do you steal? [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

 

b. Amplified Bible Classic: Well then, you who teach others, do you not teach yourself? While you teach against stealing, do you steal (take what does not really belong to you)?  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

 

1. “Thou therefore which teachest another, teachest thou not thyself. ”

 

a. Thou therefore [Strong: 3767 oun oon apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.]

 

b. [which] teachest [another] [Strong: 1321 didasko did-as'-ko a prolonged (causative) form of a primary verb dao (to learn); to teach (in the same broad application):--teach.]

f. teachest [Strong: 1321 didasko did-as'-ko a prolonged (causative) form of a primary verb dao (to learn); to teach (in the same broad application):--teach.]

 

c. [teachest thou] not [thyself] [Strong: 3756 ou oo, also (before a vowel) ouk ook, and (before an aspirate) ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.]

 

2. “…thou that preachest a man should not steal, dost thou steal?” 

 

a. [thou that] preaches [Strong: 2784 kerusso kay-roos'-so of uncertain affinity; to herald (as a public crier), especially divine truth (the gospel):--preacher(-er), proclaim, publish.]

 

b . [a man should] not [Strong: 3361 me may a primary particle of qualified negation (whereas 3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations.]

 

c. steal [Strong: 2813 klepto klep'-to a primary verb; to filch:--steal.]

 

d. [dost thou] steal [Strong: 2813 klepto klep'-to a primary verb; to filch:--steal.]

Romans 2:22

 

Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

 

a. NLT: You say it is wrong to commit adultery, but do you commit adultery? You condemn idolatry, but do you use items stolen from pagan temples? [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

 

b. Amplified Bible Classic: You who say not to commit adultery, do you commit adultery [are you unchaste in action or in thought]? You who abhor and loathe idols, do you rob temples [do you appropriate to your own use what is consecrated to God, thus robbing the sanctuary and doing sacrilege]? [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

 

 1. “Thou that sayest a man should not commit adultery, dost thou commit adultery…”

 

a. [Thou that] sayest [Strong: 3004 lego leg'-o a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.]

 

b. [a man should] not [Strong: 3361 me may a primary particle of qualified negation (whereas 3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations.]

                                                                                                                bbbbbbbbbbbbb

c. commit adultery [Strong: 3431 moicheuo moy-khyoo'-o from 3432; to commit adultery:--commit adultery.]

 

d. [doest thou] commit adultery [Strong: 3431 moicheuo moy-khyoo'-o from 3432; to commit adultery:--commit adultery.]

  

2. “…thou that abhorrest idols, dost thou commit sacrilege?”

 

a. [thou that abhorest] idols [Strong: 1497 eidolon i'-do-lon from 1491; an image (i.e. for worship); by implication, a heathen god, or (plural) the worship of such:--idol.

 

b. [doest thou] commit sacrilege [Strong: 2416 hierosuleo hee-er-os-ool-eh'-o from 2417; to be a temple-robber (figuratively):--commit sacrilege.]

1). Because he is addressing Jews here, he could be referring to not tithing.

a). Malachi 3:8 Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.

Romans 2:23

 

Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

 

a. NLT: You are so proud of knowing the law, but you dishonor God by breaking it. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

 

b. Amplified Bible Classic: You who boast in the Law, do you dishonor God by breaking the Law [by stealthily infringing upon or carelessly neglecting or openly breaking it]? [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation] 

 

1. “Thou that makest thy boast of the law…”

 

a. [Thou that makest thy boast of the] law [Strong: 3551 nomos nom'-os from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.]

 

2. “…through breaking the law dishonourest thou God?”

 

a. [through breaking the] law [Strong: [Strong: 3551. nomos nom'-os from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.]

 

b. dishonourest [Strong: 818. atimazo at-im-ad'-zo from 820; to render infamous, i.e. (by implication) contemn or maltreat:--despise, dishonour, suffer shame, entreat shamefully.]

 

c. [thou] God [Strong: 2316. theos theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).]

 

1). Coming from a Christian perspective, when we boast to the world we are Christians and we sin in front of them, we are dishonoring God, and giving ammunition to the enemy to war against God.

 

a). 2 Samuel 12:14 “Howbeit, because by this deed thou hast given great occasion to the enemies of the LORD to blaspheme…”

 

b). Romans 6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

Romans 2:24

 

For the name of God is blasphemed among the Gentiles through you, as it is written.

 

a. NLT: No wonder the Scriptures say, “The Gentiles blaspheme the name of God because of you. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

 

b. Amplified Bible Classic:  For, as it is written, The name of God is maligned and blasphemed among the Gentiles because of you! [The words to this effect are from your own Scriptures.] [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

 

1. “For the name of God is blasphemed among the Gentiles through you…”

 

a. [For the name of] God [Strong: 2316. theos theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).]

 

b. [is] blasphemed [Strong:  987. blasphemeo blas-fay-meh'-o from 989; to vilify; specially, to speak impiously:--(speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil.] [Zodhiates: To blaspheme, revile. To hurt the reputation or smite with reports or words, speak evil of, slander, rail…To speak with impious irreverence concerning God Himself or what stands in some particular relation to Him,…”]

 

c. [among the] Gentiles [Strong: 1484 ethnos eth'-nos probably from 1486; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan):--Gentile, heathen, nation, people.]

 

d. through [Strong: 1223 dia dee-ah' a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.]

 

e. you [Strong: 5209 humas hoo-mas' accusative case of 5210; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).]

   

1). When we boast to the world we are Christians and we sin in front of them we are giving ammunition to the enemy to war against God.

 

a). 2 Samuel 12:14 “Howbeit, because by this deed thou hast given great occasion to the enemies of the LORD to blaspheme,…”

 

2). Our bodily members can be used as weapons of unrighteousness.

 

a). Romans 6:13 “Neither yield ye your members as instruments of unrighteous unto sin…”

 

b). Instruments [Strong: 3696 hoplon hop'-lon probably from a primary hepo (to be busy about); an implement or utensil or tool (literally or figuratively, especially, offensive for war):--armour, instrument, weapon.] [Zodhiates: An instrument, implement for preparing a  thing, and in the plural standing for weapons of warfare.]

 

2. “…as it is written.”

 

a. [as it is] written [Strong: 1125. grapho graf'-o a primary verb; to "grave", especially to write; figuratively, to describe:--describe, write(-ing, -ten).]

 

1). The reference in the margin is 2 Samuel 12:14 and David’s sin of having Uriah killed in battle and taking Uriah’s wife to be his wife.

 

a). 2 Samuel 12:14  Howbeit, because by this deed thou hast given great occasion to the enemies of the Lord to blaspheme, the child also that is born unto thee shall surely die.

Romans 2:25

 

For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

 

a. NLT: The Jewish ceremony of circumcision has value only if you obey God’s law. But if you don’t obey God’s law, you are no better off than an uncircumcised Gentile. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

 

b. Amplified Bible Classic: Circumcision does indeed profit if you keep the Law; but if you habitually transgress the Law, your circumcision is made uncircumcision. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

 

1. “For circumcision verily profiteth, if thou keep the law…”

 

a. [For] circumcision [Strong: 4061 peritome per-it-om-ay' from 4059; circumcision (the rite, the condition or the people, literally or figuratively):--X circumcised, circumcision.]

 

b. [verily] profiteth [Strong: 5623 opheleo o-fel-eh'-o from the same as 5622; to be useful, i.e. to benefit:--advantage, better, prevail, profit.]

 

c. [if thou keep the] law [Strong: 3551 nomos nom'-os from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.]

 

2. “…but if thou be a breaker of the law, thy circumcision is made uncircumcision.”

 

a. [but if thou be a breaker of the] law [Strong: 3551 nomos nom'-os from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.]

  

b. [thy] circumcision [Strong: 4061 peritome per-it-om-ay' from 4059; circumcision (the rite, the condition or the people, literally or figuratively):--X circumcised, circumcision.]

 

c. [is made] uncircumcision [Strong: 203 akrobustia ak-rob-oos-tee'-ah from 206 and probably a modified form of posthe (the penis or male sexual organ); the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person:--not circumcised, uncircumcised (with 2192), uncircumcision.]

Romans 2:26

 

Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

 

a. NLT: And if the Gentiles obey God’s law, won’t God declare them to be his own people? [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

 

b. Amplified Bible Classic: So if a man who is uncircumcised keeps the requirements [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]of the Law, will not his uncircumcision be credited to him as [equivalent to] circumcision? 

 

1. “Therefore if the uncircumcision keep the righteousness of the law…”

 

a. [Therefore if the] uncircumcision [Strong: 203 akrobustia ak-rob-oos-tee'-ah from 206 and probably a modified form of posthe (the penis or male sexual organ); the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person:--not circumcised, uncircumcised (with 2192), uncircumcision.]

 

b. [keep the] righteousness [Strong: 1345 dikaioma dik-ah'-yo-mah from 1344; an equitable deed; by implication, a statute or decision:--judgment, justification, ordinance, righteousness.]

 

c. [of the] law [Strong: 3551 nomos nom'-os from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.]

  

2. “…shall not his uncircumcision be counted for circumcision?”

 

a. [shall not his] uncircumcision [Strong: 203 akrobustia ak-rob-oos-tee'-ah from 206 and probably a modified form of posthe (the penis or male sexual organ); the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person:--not circumcised, uncircumcised (with 2192), uncircumcision.]

 

b. [be counted for] circumcision [Strong: 4061 peritome per-it-om-ay' from 4059; circumcision (the rite, the condition or the people, literally or figuratively):--X circumcised, circumcision.]

Romans 2:27

 

And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

 

a. NLT: In fact, uncircumcised Gentiles who keep God’s law will condemn you Jews who are circumcised and possess God’s law but don’t obey it. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

 

b. Amplified Bible Classic: Then those who are physically uncircumcised but keep the Law will condemn you who, although you have the code in writing and have circumcision, break the Law. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

 

1. “And shall not uncircumcision which is by nature, if it fulfil the law…”

 

a. [And shall not] uncircumcision [Strong: 203 akrobustia ak-rob-oos-tee'-ah from 206 and probably a modified form of posthe (the penis or male sexual organ); the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person:--not circumcised, uncircumcised (with 2192), uncircumcision.]

 

b. [which is by] nature [Strong: 5449 phusis foo'-sis from 5453; growth (by germination or expansion), i.e. (by implication) natural production (lineal descent); by extension, a genus or sort; figuratively, native disposition, constitution or usage:--(man-)kind, nature(-al).]

 

c. [if it] fulfill [Strong: 5055 teleo tel-eh'-o from 5056; to end, i.e. complete, execute, conclude, discharge (a debt):--accomplish, make an end, expire, fill up, finish, go over, pay, perform.]

  

d. [the] law [Strong: 3551 nomos nom'-os from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.]

 

2. “…judge thee, who by the letter and circumcision dost transgress the law?”

 

a. judge [thee] [Strong: 2919 krino kree'-no properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish:--avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.]

 

b. [who by the letter and] circumcision [Strong: 4061 peritome per-it-om-ay' from 4059; circumcision (the rite, the condition or the people, literally or figuratively):--X circumcised, circumcision.]

 

c. [dost] transgress [the] law [Strong: 3551 nomos nom'-os from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.]

  

1). This was addressed by Christ Jesus during his ministry. There will be those who through their sincere repentance in the Old Covenant, or sincere repentance and experiencing the New Birth in the New Covenant, will not only get to heaven but will judge those who refuse  to repent.

 

a). Matthew 12:41, 42 The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

12:42 The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

 

b). Matthew 12:25-28 And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:

12:26 And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?

12:27 And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.

12:28 But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.

 Romans 2:28

 

For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

 

a. NLT: For you are not a true Jew just because you were born of Jewish parents or because you have gone through the ceremony of circumcision. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

 

b. Amplified Bible Classic: For he is not a [real] Jew who is only one outwardly and publicly, nor is [true] circumcision something external and physical. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

 

1. “For he is not a Jew, which is one outwardly…”

 

a. [For he is not a] Jew [Strong: 2453 Ioudaios ee-oo-dah'-yos from 2448 (in the sense of 2455 as a country); Judaean, i.e. belonging to Jehudah:--Jew(-ess), of Judaea.]

 

b. [which is one] outwardly [Strong: 5318 phaneros fan-er-os' from 5316; shining, i.e. apparent (literally or figuratively); neuter (as adverb) publicly, externally:--abroad, + appear, known, manifest, open (+ -ly), outward (+ -ly).]

 

2. “…neither is that circumcision, which is outward in the flesh:”

 

a. neither [Strong: 3761 oude oo-deh' from 3756 and 1161; not however, i.e. neither, nor, not even:--neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.]

 

b. [is that] circumcision [Strong: 4061 peritome per-it-om-ay' from 4059; circumcision (the rite, the condition or the people, literally or figuratively):--X circumcised, circumcision.]

 

c. [which is] outward [Strong: 5318 phaneros fan-er-os' from 5316; shining, i.e. apparent (literally or figuratively); neuter (as adverb) publicly, externally:--abroad, + appear, known, manifest, open (+ -ly), outward (+ -ly).]

d. [in the] flesh [Strong: 4561 sarx sarx probably from the base of 4563; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):--carnal(-ly, + -ly minded), flesh(-ly).]

Romans 2:29

 

But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

 

a. NLT: No, a true Jew is one whose heart is right with God. And true circumcision is not merely obeying the letter of the law; rather, it is a change of heart produced by God’s Spirit. And a person with a changed heart seeks praise from God, not from people. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

 

b. Amplified Bible Classic: But he is a Jew who is one inwardly, and [true] circumcision is of the heart, a spiritual and not a literal [matter]. His praise is not from men but from God. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

 

1. “But he is a Jew, which is one inwardly...”

 

a. [But he is a] Jew [Strong: 2453. Ioudaios ee-oo-dah'-yos from 2448 (in the sense of 2455 as a country); Judaean, i.e. belonging to Jehudah:--Jew(-ess), of Judaea.]

 

b. [which is one] inwardly [Strong: 2927. kruptos kroop-tos' from 2928; concealed, i.e. private:--hid(-den), inward(-ly), secret.]

 

1). Very clearly Paul is identifying from a spiritual/covenant perspective who and what a Jew is. He is distinguishing between inward and I assume outward circumcision. He is not saying that a physical Jew is not a Jew. He is speaking of a Covenant Jew. Because of what Jesus did in his death and resurrection and then our believing what he did we become grafted into Israel, we become Jews spiritually.

 

a). Romans 11:13-18 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

11:14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.

11:15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

11:16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

11:17 And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;

11:18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

 

2. “…and circumcision is that of the heart, in the spirit, and not in the letter…”

 

a. [and] circumcision [Strong: 4061. peritome per-it-om-ay' from 4059; circumcision (the rite, the condition or the people, literally or figuratively):--X circumcised, circumcision.] [Webster-Merriam:  a Jewish rite performed on male infants as a sign of inclusion in the Jewish religious community, to cut off the foreskin of (a male)].

 

b. [is that of] the heart [Strong: 2588. kardia kar-dee'-ah prolonged from a primary kar (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:--(+ broken-)heart(-ed).]

 

c. [in the] spirit [Strong: 4151. pneuma pnyoo'-mah from 4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind.]

1). The spirit of man being recreated in the born again experience.

d. not [Strong: 3756. ou oo, also (before a vowel) ouk ook, and (before an aspirate) ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.]

 

e. [in the] letter [Strong:  1121. gramma gram'-mah from 1125; a writing, i.e. a letter, note, epistle, book, etc.; plural learning:--bill, learning, letter, scripture, writing, written.]    

 

1). Circumcision was the Old Testament method for males by which one entered the Jewish community, into Covenant with God.

 

a). Genesis 17:10-14 This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.

17:11 And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.

17:12 And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed.

17:13 He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.

17:14 And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.

 

2). Under the New Covenant the circumcision is inward, a spiritual circumcision.

 

a). Colossians 2:11-13 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:

2:12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.

2:12 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

             

3). Notice the similarity in the words “body of the sins of the flesh” in Colossians and from Romans

 

a). Romans 6:3-6 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?

6:4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

6:5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

6:6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

 

4). We enter into the New Covenant through the New Birth, the born again experience when we believe and confess what God did for us through Jesus Christ. With that one act of obedience we receive righteousness and salvation.

 

a). Romans 10:6-10 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

10:7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)

10:8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

10:6 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

 

3. “…whose praise is not of men, but of God.”

 

a. [whose] praise [Strong: 1868. epainos ep'-ahee-nos from 1909 and the base of 134; laudation; concretely, a commendable thing:--praise.]

 

b. [is not of] men [Strong: 444. anthropos anth'-ro-pos from 435 and ops (the countenance; from 3700); man-faced, i.e. a human being:--certain, man.]

 

c. but God [Strong: 2316. theos theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).]