Malachi 3:6

 Malachi 3:6

For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.

a. ASV: For I, Jehovah, change not; therefore ye, O sons of Jacob, are not consumed.  [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

b. YLT: For I am Jehovah, I have not changed, And ye, the sons of Jacob, Ye have not been consumed.  [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: For I am the Lord, I do not change; that is why you, O sons of Jacob, are not consumed.  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. NLT: “I am the LORD, and I do not change. That is why you descendants of Jacob are not already destroyed.  [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

e.  The Israel Bible: For I am HASHEM--I have not changed; and you are the children of Yaakov--you have not ceased to be.  [The English Translation was adapted by Israel 365 from the JPS Tanakh. Copyright Ⓒ 1985 by the Jewish Publication Society. All rights reserved.]

f. Stone Edition Torah/Prophets/Writings: For I HASHEM, have not changed; and you, the sons of Jacob, you have not perished.  [The Artscroll Series/Stone Edition, THE TANACH--STUDENT SIZE EDITION Copyright 1996, 1998 by Mesorah Publications, Ltd.]

1. “For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.”

a. For [Strong: 3588 kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.]

b. I [am] [Strong: 589 ʼănîy, an-ee'; contracted from H595; I:—I, (as for) me, mine, myself, we, × which, × who.]

c. [the] LORD [Strong: 3068 Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord.]

d. [I] change [Strong: 8138 shânâh, shaw-naw'; a primitive root; to fold, i.e. duplicate (literally or figuratively); by implication, to transmute (transitive or intransitive):—do (speak, strike) again, alter, double, (be given to) change, disguise, (be) diverse, pervert, prefer, repeat, return, do the second time.]

e. not [Strong: 3808 lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.]

1). Numbers 23:19 God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?

2). James 1:17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

3). Hebrews 13:8 Jesus Christ the same yesterday, and to day, and for ever.

4). Psalm 102:27 But thou art the same, and thy years shall have no end.

f. [therefore] ye [Strong: 859  ʼattâh, at-taw'; or (shortened); אַתָּ ʼattâ at-taw'; or אַת° ʼath, ath; feminine (irregular) sometimes אַתִּי ʼattîy, at-tee'; plural masculine אַתֶּם ʼattem, at-tem'; feminine אַתֶּן ʼatten, at-ten'; or אַתֵּנָה ʼattênâh, at-tay'-naw; or אַתֵּנָּה ʼattênnâh, at-tane'-naw; a primitive pronoun of the second person; thou and thee, or (plural) ye and you:—thee, thou, ye, you.]

g. sons [Strong: 1121 bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.]

h. [of] Jacob [Strong: 3290 Yaʻăqôb, yah-ak-obe'; from H6117; heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch:—Jacob.]

i. [are] not [Strong: 3808 lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.]

j. consumed [Strong: 3615 kâlâh, kaw-law'; a primitive root; to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume):—accomplish, cease, consume (away), determine, destroy (utterly), be (when... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, × fully, × have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.]