Matthew 16:18
And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
a. NASB 2020: “And I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it. [NASB20] New American Standard Bible. Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995, 2020 by The Lockman Foundation; All Rights Reserved]
b. YLT: 'And I also say to thee, that thou art a rock, and upon this rock I will build my assembly, and gates of Hades shall not prevail against it; [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]
c. Classic Amplified: And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]
d. Peshitta Eastern Text: I tell you also that you are a stone, and upon this stone I will build my church; and the doors of Sheol shall not shut in on it. [HOLY BIBLE FROM THE ANCIENT EASTERN TEXT. Copyright Ⓒ 1933 by A.J. Holmon Co.; copyright Ⓒ renewed 1968 by A.J. Holmon Co.; All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. HarperCollins Publishers, 195 Broadway, New York, NY 10007.]
e. ESV: And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved."]
1. “And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.”
a. And [Strong: 1161 dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).]
b. [I] say [Strong: 3004 légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.]
c. also [Strong: 2504 kagṓ, kag-o'; from G2532 and G1473; so also the dative case κἀμοί kamoí kam-oy', and accusative case κἀμέ kamé kam-eh' and (or also, even, etc.) I, (to) me:—(and, even, even so, so) I (also, in like wise), both me, me also.]
d. [unto] thee [Strong: 4671 soí, soy; dative case of G4771; to thee:—thee, thine own, thou, thy.]
e. that [Strong: 3754 hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.]
f. thou [Strong: 4771 sý, soo; the personal pronoun of the second person singular; thou:—thou.]
g. art [Strong: 1488 eî, i; second person singular present of G1510; thou art:—art, be.]
h. Peter [Strong: 4074 Pétros, pet'-ros; apparently a primary word; a (piece of) rock (larger than G3037); as a name, Petrus, an apostle:—Peter, rock.]
i. and [Strong: 2532 kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]
j. upon [Strong: 1909 epí, ep-ee'; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:—about (the times), above, after, against, among, as long as (touching), at, beside, × have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.]
k. this [Strong: 3778 hoûtos, hoo'-tos; from the article G3588 and G846; the he (she or it), i.e. this or that (often with article repeated):—he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.]
l. [Strong: 3588. [tē] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [tē] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, Hē, hé hē, hai, tas.]
m. rock [Strong: 4073 pétra, pet'-ra; feminine of the same as G4074; a (mass of) rock (literally or figuratively):—rock.]
1). The rock if revelation knowledge.
n. [I will] build [Strong: 3618 oikodoméō, oy-kod-om-eh'-o; from the same as G3619; to be a house-builder, i.e. construct or (figuratively) confirm:—(be in) build(-er, -ing, up), edify, embolden.]
o. my [Strong: 3450 moû, moo; the simpler form of G1700; of me:—I, me, mine (own), my.]
p. [Strong: 3588. [tēn] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [tēn] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, Hē, hé hē, hai, tas.]
q. church [Strong: 1577 ekklēsía, ek-klay-see'-ah; from a compound of G1537 and a derivative of G2564; a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both):—assembly, church.]
r. and [Strong: 2532 kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]
s. [the] gates [Strong: 4439 pýlē, poo'-lay; apparently a primary word; a gate, i.e. the leaf or wing of a folding entrance (literally or figuratively):—gate.]
t. [of] hell [Strong: 86 háidēs, hah'-dace; from G1 (as negative particle) and G1492; properly, unseen, i.e. "Hades" or the place (state) of departed souls:—grave, hell.]
u. [shall] not [Strong: 3756 ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.]
v. prevail [against] [Strong: 2729 katischýō, kat-is-khoo'-o; from G2596 and G2480; to overpower:—prevail (against).]
w. it [Strong: 846 autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]
1). ICR Days of Praise 10/8/2023: This is the first of 115 occurrences of ekklesia in the New Testament—three times translated “assembly,” all other times as “church.” It is a compound of ek and klesia, thus meaning “called out” from their previous locations to meet together as a body for some purpose. The three times it is translated “assembly” refer to the town meeting in Ephesus (Acts 19:32, 39, 41). Once it refers to the congregation of Israelites in the wilderness (Acts 7:38), leaving 111 times when it refers to a Christian church or churches. Of these 111, at least 86 clearly refer to local churches, each meeting as a body in specific times and places. Individual local churches may come and go, but the institution of the local church will continue at least until the return of Christ. In the Bible’s final chapter, after outlining the entire future of the world, Jesus said, “I Jesus have sent mine angel to testify unto you these things in the churches” (Revelation 22:16). All churches of all times and places, as well as the seven representative churches of Asia (Revelation 2 and 3), which have long since died out as distinct local churches, are thus intended to hear of the world’s prophetic future. This is the last mention of churches, but the first, as cited in our text, has eternal dimensions, for even the “gates of hell” cannot prevail against it. This church actually will be in heaven itself. “But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, to the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect” (Hebrews 12:22-23). HMM
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