Job 41:17

Job 41:17

They are joined one to another, they stick together, that they cannot be sundered.

a. ASV: They are joined one to another; They stick together, so that they cannot be sundered.

b. YLT: One unto another they adhere, They stick together and are not separated.

c. Classic Amplified: They are joined one to another; they stick together so that they cannot be separated.

d. Septuagint [Job 41:17 in our Bible is Job 41:9 in the Septuagint]: They will remain united each to the other: they are closely joined, and cannot be separated. 

e. Stone Edition Torah/Prophets/ Writings [Job 41:17 in our Bible is Job 41:9 in the Jewish Bible]: Each is attached to the other; they are interlocked, and cannot be separated

1. “They are joined one to another, they stick together…”

a. [They are] joined [Strong: 1692 dabaq daw-bak' a primitive root; properly, to impinge, i.e. cling or adhere; figuratively, to catch by pursuit:--abide fast, cleave (fast together), follow close (hard after), be joined (together), keep (fast), overtake, pursue hard, stick, take.]

b. one [Strong: 376 376 'iysh eesh contracted for 582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):--also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy.]

c. [to] another [Strong: 251 'ach awkh a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1)):--another, brother(-ly); kindred, like, other.]

d. [they] stick together [Strong: 3920 lakad law-kad' a primitive root; to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere:--X at all, catch (self), be frozen, be holden, stick together, take.]

2. “...that they cannot be sundered.”

a. [that they] cannot [Strong: 3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.]

b. [be] sundered [Strong: 6504 parad paw-rad' a primitive root; to break through, i.e. spread or separate (oneself):--disperse, divide, be out of joint, part, scatter (abroad), separate (self), sever self, stretch, sunder.

1). This is strictly referring to the scales on his body.

 2). The Amplified Bible labels this animal a crocodile, and if we left out the other descriptions of it in this passage, that would be fair. A fierce as a crocodile is (the Australian crocodile reaches over 17 feet and over 2000 pounds), this beast is much more fierce, because he breathes fire. Though he was ocean dwelling he sometimes left the sea for land. Needless to say he was not a crocodile and he was present in Job’s day but is now extinct. This creature Leviathan was a sea monster, his description is given in Job 41, which follows.

a). Job 41:1-34 Canst thou draw out leviathan with an hook? or his tongue with a cord which thou lettest down?

41:2 Canst thou put an hook into his nose? or bore his jaw through with a thorn?

41:3 Will he make many supplications unto thee? will he speak soft words unto thee?

41:4 Will he make a covenant with thee? wilt thou take him for a servant for ever?

41:5 Wilt thou play with him as with a bird? or wilt thou bind him for thy maidens?

41:6 Shall the companions make a banquet of him? shall they part him among the merchants?

41:7 Canst thou fill his skin with barbed irons? or his head with fish spears?

41:8 Lay thine hand upon him, remember the battle, do no more.

41:9 Behold, the hope of him is in vain: shall not one be cast down even at the sight of him?

41:10None is so fierce that dare stir him up: who then is able to stand before me?

41:11 Who hath prevented me, that I should repay him? whatsoever is under the whole heaven is mine.

41:12 I will not conceal his parts, nor his power, nor his comely proportion.

41:13 Who can discover the face of his garment? or who can come to him with his double bridle?

41:14 Who can open the doors of his face? his teeth are terrible round about.

41:15 His scales are his pride, shut up together as with a close seal.

41:16 One is so near to another, that no air can come between them.

41:17 They are joined one to another, they stick together, that they cannot be sundered.

41:18 By his neesings a light doth shine, and his eyes are like the eyelids of the morning.

41:19 Out of his mouth go burning lamps, and sparks of fire leap out.

41:20 Out of his nostrils goeth smoke, as out of a seething pot or caldron.

41:21 His breath kindleth coals, and a flame goeth out of his mouth.

41:22 In his neck remaineth strength, and sorrow is turned into joy before him.

41:23 The flakes of his flesh are joined together: they are firm in themselves; they cannot be moved.

41:24 His heart is as firm as a stone; yea, as hard as a piece of the nether millstone.

41:25 When he raiseth up himself, the mighty are afraid: by reason of breakings they purify themselves.

41:26 The sword of him that layeth at him cannot hold: the spear, the dart, nor the habergeon.

41:27 He esteemeth iron as straw, and brass as rotten wood.

41:28 The arrow cannot make him flee: slingstones are turned with him into stubble.

41:29 Darts are counted as stubble: he laugheth at the shaking of a spear.

41:30 Sharp stones are under him: he spreadeth sharp pointed things upon the mire.

41:31 He maketh the deep to boil like a pot: he maketh the sea like a pot of ointment.

41:32  He maketh a path to shine after him; one would think the deep to be hoary.

41:33 Upon earth there is not his like, who is made without fear.

41:34 He beholdeth all high things: he is a king over all the children of pride.

3). This creature was huge, he was so dangerous that those hunting him had to use the utmost caution. His teeth inspired fear and terror. He was covered with scales all over his body and he was fire breathing. It appears he left the water sometimes because as the NIV says in verse 30, “His undersides are jagged potsherds, leaving a trail in the mud like a threshing sledge.” We know though that even as fearful as this creature was, he was hunted for food as was the creature called a “dragon” in Isaiah 27:1.

b). Psalm 74:13, 14 Thou didst divide the sea by thy strength: thou brakest the heads of the dragons in the waters. 

74:14 Thou brakest the heads of leviathan in pieces, and gavest him to be meat to the people inhabiting the wilderness.

4). Institute of Creation Research Days of Praise  10/31/1993: “In that day the LORD with His sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and He shall slay the dragon that is in the sea” (Isaiah 27:1). There is a remarkable animal called a “leviathan,” described in the direct words of God in the 41st chapter of Job. It is surprising that most modern expositors call this animal merely a crocodile. Our text plainly calls it a “piercing serpent . . . the dragon that is in the sea.” He is also said to “play” in the “great and wide sea” (Psalm 104:25,26). God’s description in Job 41 says “a flame goeth out of his mouth” (v.21), and “he maketh the deep to boil like a pot” (v.31). The entire description is awesome! Whatever a leviathan might have been, it was not a crocodile! In fact, there is no animal living today which fits the description. Therefore, it is an extinct animal, almost certainly a great marine reptile with “terrible teeth” and “scales” (vv.14,15) still surviving in the oceans of Job’s day, evidently one of the fearsome reptiles that gave rise to the worldwide tales of great sea dragons, before they became extinct. But that is not all. In ending His discourse, God called leviathan “a king over all the children of pride” (Job 41:34), so the animal is also symbolic of Satan, whose challenge to God instigated Job’s strange trials. He is “the great dragon . . . that old serpent, called the Devil, and Satan, which deceiveth the whole world” (Revelation 12:9). Perhaps, therefore, the mysterious and notorious extinction of the dinosaurs is a secular prophecy of the coming Day of Judgment, when God “shall punish leviathan” (Isaiah 27:1), and the “devil that deceived them” will be “cast into the lake of fire . . . and shall be tormented day and night for ever and ever” (Revelation 20:10). HMM

5). zzz

Job 41:13

Job 41:13

Who can discover the face of his garment? or who can come to him with his double bridle?

a. ASV: Who can strip off his outer garment? Who shall come within his jaws?

b. YLT: Who hath uncovered the face of his clothing? Within his double bridle who doth enter?

c. Classic Amplified: Who can strip off [the crocodile’s] outer garment? [Who can penetrate his double coat of mail?] Who shall come within his jaws?

d. Septuagint [Job Chapter 41 in the Septuagint has only 26 verses as compared to our Bible with 34. Some of the verses are in Job 40. Job 41:12 is Job 41:4 in the Septuagint]:

e. Stone Edition Torah/Prophets/ Writings [Some of Job 41 in our Bible is found in Job 40 of the Jewish translation. Job 41:12  is Job 41:4 in the Jewish translation]: Who has uncovered the surface of his garment? Who can undertake his double bridle?

1. “Who can discover the face of his garment?...”

a. Who [Strong: 4310 miy me an interrogative pronoun of persons, as 4100 is of things, who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix:--any (man), X he, X him, + O that! what, which, who(-m, -se, -soever), + would to God.]

b. [can] discover [Strong:  1540 galah gaw-law' a primitive root; to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal:--+ advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, X plainly, publish, remove, reveal, X shamelessly, shew, X surely, tell, uncover.]

c. [the] face [Strong: 6440 paniym paw-neem' plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):--+ accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.]

d. [of his] garment [Strong: 3830 lbuwsh leb-oosh' or lbush {leb-oosh'}; from 3847; a garment (literally or figuratively); by implication (euphem.) a wife:--apparel, clothed with, clothing, garment, raiment, vestment, vesture.]

2. “...or who can come to him with his double bridle?”

a. [or] who [Strong: 4310 miy me an interrogative pronoun of persons, as 4100 is of things, who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix:--any (man), X he, X him, + O that! what, which, who(-m, -se, -soever), + would to God.]

b. [can] come [to him] [Strong: 935 bow' bo a primitive root; to go or come (in a wide variety of applications):--abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.]

c. [with his] double [Strong: 3718 kephel keh'-fel from 3717; a duplicate:--double.]

d. bridle [Strong: 7448 recen reh'-sen from an unused root meaning to curb; a halter (as restraining); by implication, the jaw:--bridle.]

1). This creature Leviathan was a sea monster, his description is given in Job 41, which follows.

a). Job 41:1-34 Canst thou draw out leviathan with an hook? or his tongue with a cord which thou lettest down?

41:2 Canst thou put an hook into his nose? or bore his jaw through with a thorn?

41:3 Will he make many supplications unto thee? will he speak soft words unto thee?

41:4 Will he make a covenant with thee? wilt thou take him for a servant for ever?

41:5 Wilt thou play with him as with a bird? or wilt thou bind him for thy maidens?

41:6 Shall the companions make a banquet of him? shall they part him among the merchants?

41:7 Canst thou fill his skin with barbed irons? or his head with fish spears?

41:8 Lay thine hand upon him, remember the battle, do no more.

41:9 Behold, the hope of him is in vain: shall not one be cast down even at the sight of him?

41:10None is so fierce that dare stir him up: who then is able to stand before me?

41:11 Who hath prevented me, that I should repay him? whatsoever is under the whole heaven is mine.

41:12 I will not conceal his parts, nor his power, nor his comely proportion.

41:13 Who can discover the face of his garment? or who can come to him with his double bridle?

41:14 Who can open the doors of his face? his teeth are terrible round about.

41:15 His scales are his pride, shut up together as with a close seal.

41:16 One is so near to another, that no air can come between them.

41:17 They are joined one to another, they stick together, that they cannot be sundered.

41:18 By his neesings a light doth shine, and his eyes are like the eyelids of the morning.

41:19 Out of his mouth go burning lamps, and sparks of fire leap out.

41:20 Out of his nostrils goeth smoke, as out of a seething pot or caldron.

41:21 His breath kindleth coals, and a flame goeth out of his mouth.

41:22 In his neck remaineth strength, and sorrow is turned into joy before him.

41:23 The flakes of his flesh are joined together: they are firm in themselves; they cannot be moved.

41:24 His heart is as firm as a stone; yea, as hard as a piece of the nether millstone.

41:25 When he raiseth up himself, the mighty are afraid: by reason of breakings they purify themselves.

41:26 The sword of him that layeth at him cannot hold: the spear, the dart, nor the habergeon.

41:27 He esteemeth iron as straw, and brass as rotten wood.

41:28 The arrow cannot make him flee: slingstones are turned with him into stubble.

41:29 Darts are counted as stubble: he laugheth at the shaking of a spear.

41:30 Sharp stones are under him: he spreadeth sharp pointed things upon the mire.

41:31 He maketh the deep to boil like a pot: he maketh the sea like a pot of ointment.

41:32  He maketh a path to shine after him; one would think the deep to be hoary.

41:33 Upon earth there is not his like, who is made without fear.

41:34 He beholdeth all high things: he is a king over all the children of pride.

2). This creature was huge, he was so dangerous that those hunting him had to use the utmost caution. His teeth inspired fear and terror. He was covered with scales all over his body and he was fire breathing. It appears he left the water sometimes because as the NIV says in verse 30, “His undersides are jagged potsherds, leaving a trail in the mud like a threshing sledge.” We know though that even as fearful as this creature was, he was hunted for food as was the creature called a “dragon” in Isaiah 27:1.

a). Psalm 74:13, 14 Thou didst divide the sea by thy strength: thou brakest the heads of the dragons in the waters. 

74:14 Thou brakest the heads of leviathan in pieces, and gavest him to be meat to the people inhabiting the wilderness. 

3). Institute Of Creation Research Daily Devotional 7/16/11 There is a remarkable animal called a "leviathan" described in the direct words of God in chapter 41 of Job. It is surprising that most modern expositors call this animal merely a crocodile. Our text plainly calls it a "piercing serpent . . . the dragon that is in the sea." He is also said to "play" in the "great and wide sea" (Psalm 104:25, 26). God's description in Job 41 says "a flame goeth out of his mouth" (v.21), and "he maketh the deep to boil like a pot" (v.31). The entire description is awesome! Whatever a leviathan might have been, it was not a crocodile! In fact, there is no animal living today which fits the description. Therefore, it is an extinct animal, almost certainly a great marine reptile with "terrible teeth" and "scales" (vv.14, 15) still surviving in the oceans of Job's day, evidently one of the fearsome reptiles that gave rise to the worldwide tales of great sea dragons, before they became extinct. But that is not all. In ending His discourse, God called leviathan "a king over all the children of pride" (Job 41:34), so the animal is also symbolic of Satan, whose challenge to God instigated Job's strange trials. He is "the great dragon . . . that old serpent, called the Devil, and Satan, which deceiveth the whole world" (Revelation 12:9). Perhaps, therefore, the mysterious and notorious extinction of the dinosaurs is a secular prophecy of the coming Day of Judgment, when God "shall punish leviathan" (Isaiah 27:1), and the "devil that deceived them" will be "cast into the lake of fire . . . and shall be tormented day and night forever and ever" (Revelation 20:10). HMM

4). Institute of Creation Research Days of Praise  10/31/1993: “In that day the LORD with His sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and He shall slay the dragon that is in the sea” (Isaiah 27:1). There is a remarkable animal called a “leviathan,” described in the direct words of God in the 41st chapter of Job. It is surprising that most modern expositors call this animal merely a crocodile. Our text plainly calls it a “piercing serpent . . . the dragon that is in the sea.” He is also said to “play” in the “great and wide sea” (Psalm 104:25,26). God’s description in Job 41 says “a flame goeth out of his mouth” (v.21), and “he maketh the deep to boil like a pot” (v.31). The entire description is awesome! Whatever a leviathan might have been, it was not a crocodile! In fact, there is no animal living today which fits the description. Therefore, it is an extinct animal, almost certainly a great marine reptile with “terrible teeth” and “scales” (vv.14,15) still surviving in the oceans of Job’s day, evidently one of the fearsome reptiles that gave rise to the worldwide tales of great sea dragons, before they became extinct. But that is not all. In ending His discourse, God called leviathan “a king over all the children of pride” (Job 41:34), so the animal is also symbolic of Satan, whose challenge to God instigated Job’s strange trials. He is “the great dragon . . . that old serpent, called the Devil, and Satan, which deceiveth the whole world” (Revelation 12:9). Perhaps, therefore, the mysterious and notorious extinction of the dinosaurs is a secular prophecy of the coming Day of Judgment, when God “shall punish leviathan” (Isaiah 27:1), and the “devil that deceived them” will be “cast into the lake of fire . . . and shall be tormented day and night for ever and ever” (Revelation 20:10). HMM

Job 41:12

Job 41:12

I will not conceal his parts, nor his power, nor his comely proportion.

a. ASV: I will not keep silence concerning his limbs, Nor his mighty strength, nor his goodly frame.

b. YLT: I do not keep silent concerning his parts, And the matter of might, And the grace of his arrangement.

c. Classic Amplified: I will not keep silence concerning his limbs, nor his mighty strength, nor his goodly frame.

d. Septuagint  [Job Chapter 41 in the Septuagint has only 26 verses as compared to our Bible with 34. Some of the verses are in Job 40. Job 41:12 is Job 41:4 in the Septuagint]: I will not be silent because of him: though because of his power [one] shall pity his antagonist. 

e. Stone Edition Torah/Prophets/ Writings [Some of Job 41 in our Bible is found in Job 40 of the Jewish translation. Job 41:12  is Job 41:4 in the Jewish translation]: I would not suppress his boastings, the story of his might, not the stateliness of his standing!

1. “I will not conceal his parts, nor his power, nor his comely proportion.”

a. [I will] not [Strong: 3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.]

b. conceal [Strong: 2790 charash khaw-rash' a primitive root; to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad sense); hence (from the idea of secrecy) to be silent, to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness):--X altogether, cease, conceal, be deaf, devise, ear, graven, imagine, leave off speaking, hold peace, plow(-er, man), be quiet, rest, practise secretly, keep silence, be silent, speak not a word, be still, hold tongue, worker.

c. [his] parts [Strong: 905 bad bad from 909; properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besides:--alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength.]

d. [nor his] power [Strong: 1697 dabar daw-baw' from 1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:--act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.]

e. [Strong: 1369 gbuwrah gheb-oo-raw' feminine passive participle from the same as 1368; force (literally or figuratively); by implication, valor, victory:-- force, mastery, might, mighty (act, power), power, strength.]

f. [nor his] comely[Strong: 2433 chiyn kheen another form for 2580; beauty:--comely.]

g. proportions [Strong: 6187 `erek eh'rek from 6186; a pile, equipment, estimate:--equal, estimation, (things that are set in) order, price, proportion, X set at, suit, taxation, X valuest.]

1). This creature Leviathan was a sea monster, his description is given in Job 41, which follows.

a). Job 41:1-34 Canst thou draw out leviathan with an hook? or his tongue with a cord which thou lettest down?

41:2 Canst thou put an hook into his nose? or bore his jaw through with a thorn?

41:3 Will he make many supplications unto thee? will he speak soft words unto thee?

41:4 Will he make a covenant with thee? wilt thou take him for a servant for ever?

41:5 Wilt thou play with him as with a bird? or wilt thou bind him for thy maidens?

41:6 Shall the companions make a banquet of him? shall they part him among the merchants?

41:7 Canst thou fill his skin with barbed irons? or his head with fish spears?

41:8 Lay thine hand upon him, remember the battle, do no more.

41:9 Behold, the hope of him is in vain: shall not one be cast down even at the sight of him?

41:10None is so fierce that dare stir him up: who then is able to stand before me?

41:11 Who hath prevented me, that I should repay him? whatsoever is under the whole heaven is mine.

41:12 I will not conceal his parts, nor his power, nor his comely proportion.

41:13 Who can discover the face of his garment? or who can come to him with his double bridle?

41:14 Who can open the doors of his face? his teeth are terrible round about.

41:15 His scales are his pride, shut up together as with a close seal.

41:16 One is so near to another, that no air can come between them.

41:17 They are joined one to another, they stick together, that they cannot be sundered.

41:18 By his neesings a light doth shine, and his eyes are like the eyelids of the morning.

41:19 Out of his mouth go burning lamps, and sparks of fire leap out.

41:20 Out of his nostrils goeth smoke, as out of a seething pot or caldron.

41:21 His breath kindleth coals, and a flame goeth out of his mouth.

41:22 In his neck remaineth strength, and sorrow is turned into joy before him.

41:23 The flakes of his flesh are joined together: they are firm in themselves; they cannot be moved.

41:24 His heart is as firm as a stone; yea, as hard as a piece of the nether millstone.

41:25 When he raiseth up himself, the mighty are afraid: by reason of breakings they purify themselves.

41:26 The sword of him that layeth at him cannot hold: the spear, the dart, nor the habergeon.

41:27 He esteemeth iron as straw, and brass as rotten wood.

41:28 The arrow cannot make him flee: slingstones are turned with him into stubble.

41:29 Darts are counted as stubble: he laugheth at the shaking of a spear.

41:30 Sharp stones are under him: he spreadeth sharp pointed things upon the mire.

41:31 He maketh the deep to boil like a pot: he maketh the sea like a pot of ointment.

41:32  He maketh a path to shine after him; one would think the deep to be hoary.

41:33 Upon earth there is not his like, who is made without fear.

41:34 He beholdeth all high things: he is a king over all the children of pride.

2). This creature was huge, he was so dangerous that those hunting him had to use the utmost caution. His teeth inspired fear and terror. He was covered with scales all over his body and he was fire breathing. It appears he left the water sometimes because as the NIV says in verse 30, “His undersides are jagged potsherds, leaving a trail in the mud like a threshing sledge.” We know though that even as fearful as this creature was, he was hunted for food as was the creature called a “dragon” in Isaiah 27:1.

a). Psalm 74:13, 14 Thou didst divide the sea by thy strength: thou brakest the heads of the dragons in the waters. 

74:14 Thou brakest the heads of leviathan in pieces, and gavest him to be meat to the people inhabiting the wilderness. 

3). Institute Of Creation Research Daily Devotional 7/16/11 There is a remarkable animal called a "leviathan" described in the direct words of God in chapter 41 of Job. It is surprising that most modern expositors call this animal merely a crocodile. Our text plainly calls it a "piercing serpent . . . the dragon that is in the sea." He is also said to "play" in the "great and wide sea" (Psalm 104:25, 26). God's description in Job 41 says "a flame goeth out of his mouth" (v.21), and "he maketh the deep to boil like a pot" (v.31). The entire description is awesome! Whatever a leviathan might have been, it was not a crocodile! In fact, there is no animal living today which fits the description. Therefore, it is an extinct animal, almost certainly a great marine reptile with "terrible teeth" and "scales" (vv.14, 15) still surviving in the oceans of Job's day, evidently one of the fearsome reptiles that gave rise to the worldwide tales of great sea dragons, before they became extinct. But that is not all. In ending His discourse, God called leviathan "a king over all the children of pride" (Job 41:34), so the animal is also symbolic of Satan, whose challenge to God instigated Job's strange trials. He is "the great dragon . . . that old serpent, called the Devil, and Satan, which deceiveth the whole world" (Revelation 12:9). Perhaps, therefore, the mysterious and notorious extinction of the dinosaurs is a secular prophecy of the coming Day of Judgment, when God "shall punish leviathan" (Isaiah 27:1), and the "devil that deceived them" will be "cast into the lake of fire . . . and shall be tormented day and night forever and ever" (Revelation 20:10). HMM

4). Institute of Creation Research Days of Praise  10/31/1993: “In that day the LORD with His sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and He shall slay the dragon that is in the sea” (Isaiah 27:1). There is a remarkable animal called a “leviathan,” described in the direct words of God in the 41st chapter of Job. It is surprising that most modern expositors call this animal merely a crocodile. Our text plainly calls it a “piercing serpent . . . the dragon that is in the sea.” He is also said to “play” in the “great and wide sea” (Psalm 104:25,26). God’s description in Job 41 says “a flame goeth out of his mouth” (v.21), and “he maketh the deep to boil like a pot” (v.31). The entire description is awesome! Whatever a leviathan might have been, it was not a crocodile! In fact, there is no animal living today which fits the description. Therefore, it is an extinct animal, almost certainly a great marine reptile with “terrible teeth” and “scales” (vv.14,15) still surviving in the oceans of Job’s day, evidently one of the fearsome reptiles that gave rise to the worldwide tales of great sea dragons, before they became extinct. But that is not all. In ending His discourse, God called leviathan “a king over all the children of pride” (Job 41:34), so the animal is also symbolic of Satan, whose challenge to God instigated Job’s strange trials. He is “the great dragon . . . that old serpent, called the Devil, and Satan, which deceiveth the whole world” (Revelation 12:9). Perhaps, therefore, the mysterious and notorious extinction of the dinosaurs is a secular prophecy of the coming Day of Judgment, when God “shall punish leviathan” (Isaiah 27:1), and the “devil that deceived them” will be “cast into the lake of fire . . . and shall be tormented day and night for ever and ever” (Revelation 20:10). HMM

Job 41:11

Job 41:11

Who hath prevented me, that I should repay him? whatsoever is under the whole heaven is mine.

a. ASV: Who hath first given unto me, that I should repay him? Whatsoever is under the whole heaven is mine.

b. YLT: Who hath brought before Me and I repay? Under the whole heavens it is mine.

c. Classic Amplified: Who has first given to Me, that I should repay him? Whatever is under the whole heavens is Mine. [Therefore, who can have a claim against God, God Who made the unmastered crocodile?]

d. Septuagint [Job Chapter 41 in the Septuagint has only 26 verses as compared to our Bible with 34. Some of the verses are in Job 40. Job 41:11 is Job 41:3 in the Septuagint]: Or who will resist me, and abide, since the whole [world] under heaven is mine?

e. Stone Edition Torah/Prophets/ Writings [Some of Job 41 in our Bible is found in Job 40 of the Jewish translation. Job 41:11  is Job 41:3 in the Jewish translation]: Whoever anticipated Me, I can reward him, for what, ever is under the heavens is mine!

1. “Who hath prevented me, that I should repay him?...” 

a. Who [Strong: 4310 miy me an interrogative pronoun of persons, as 4100 is of things, who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix:--any (man), X he, X him, + O that! what, which, who(-m, -se, -soever), + would to God.]

b. [hath] prevented [me] [Strong: 6923 qadam kaw-dam' a primitive root; to project (one self), i.e. precede; hence, to anticipate, hasten, meet (usually for help):--come (go, (flee)) before, + disappoint, meet, prevent.]

c. [that I should] repay [him] [Strong: 7999 shalam shaw-lam' a primitive root; to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications):--make amends, (make an) end, finish, full, give again, make good, (re-)pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, X surely.]

2. “...whatsoever is under the whole heaven is mine.”

a. whatsoever [is] [Strong: 3605 kol kole or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).]

b. under [Strong: 8478 tachath takh'-ath from the same as 8430; the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.:--as, beneath, X flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, X unto, X when...was mine, whereas, (where-)fore, with.]

c. [the whole] heaven [Strong: 8064 shamayim shaw-mah'-yim dual of an unused singular shameh {shaw-meh'}; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve):--air, X astrologer, heaven(-s).]

d. [is] mine [Strong: 1931 huw' hoo of which the feminine (beyond the Pentateuch) is hiyw {he}; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:--he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.]

Job 41:10

Job 41:10

None is so fierce that dare stir him up: who then is able to stand before me?

a. ASV: None is so fierce that he dare stir him up; Who then is he that can stand before me?

b. YLT: None so fierce that he doth awake him, And who is he before Me stationeth himself?

c. Classic Amplified: No one is so fierce [and foolhardy] that he dares to stir up [the crocodile]; who then is he who can stand before Me [the beast’s Creator, or dares to contend with Me]?

d. Septuagint [Job Chapter 41 in the Septuagint has only 26 verses as compared to our Bible with 34. Some of the verses are in Job 40. Job 41:10 is Job 41:2 in the Septuagint]: Dost thou not fear because preparation has been made by me? for who is there that resists me?

e. Stone Edition Torah/Prophets/ Writings [Some of Job 41 in our Bible is found in Job 40 of the Jewish translation. Job 41:10  is Job 41:2 in the Jewish translation]: No person is rash enough to stir him up. Who, then, would dare stand up to Me?

1. “None is so fierce that dare stir him up…”

a. None [Strong: 3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.]

b. [is so] fierce [Strong: 393 'akzar ak-zawr' from an unused root (apparently meaning to act harshly); violent; by implication deadly; also (in a good sense) brave:--cruel, fierce.]

c. that [Strong: 3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when, whether, while, whom, yea, yet.]

d. [dare] stir [him up] [Strong: 5782 `uwr oor a primitive root (rather identical with 5783 through the idea of opening the eyes); to wake (literally or figuratively):--(a- )wake(-n, up), lift up (self), X master, raise (up), stir up (self).]

1). This creature Leviathan was a sea monster, his description is given in Job 41, which follows.

a). Job 41:1-34 Canst thou draw out leviathan with an hook? or his tongue with a cord which thou lettest down?

41:2 Canst thou put an hook into his nose? or bore his jaw through with a thorn?

41:3 Will he make many supplications unto thee? will he speak soft words unto thee?

41:4 Will he make a covenant with thee? wilt thou take him for a servant for ever?

41:5 Wilt thou play with him as with a bird? or wilt thou bind him for thy maidens?

41:6 Shall the companions make a banquet of him? shall they part him among the merchants?

41:7 Canst thou fill his skin with barbed irons? or his head with fish spears?

41:8 Lay thine hand upon him, remember the battle, do no more.

41:9 Behold, the hope of him is in vain: shall not one be cast down even at the sight of him?

41:10None is so fierce that dare stir him up: who then is able to stand before me?

41:11 Who hath prevented me, that I should repay him? whatsoever is under the whole heaven is mine.

41:12 I will not conceal his parts, nor his power, nor his comely proportion.

41:13 Who can discover the face of his garment? or who can come to him with his double bridle?

41:14 Who can open the doors of his face? his teeth are terrible round about.

41:15 His scales are his pride, shut up together as with a close seal.

41:16 One is so near to another, that no air can come between them.

41:17 They are joined one to another, they stick together, that they cannot be sundered.

41:18 By his neesings a light doth shine, and his eyes are like the eyelids of the morning.

41:19 Out of his mouth go burning lamps, and sparks of fire leap out.

41:20 Out of his nostrils goeth smoke, as out of a seething pot or caldron.

41:21 His breath kindleth coals, and a flame goeth out of his mouth.

41:22 In his neck remaineth strength, and sorrow is turned into joy before him.

41:23 The flakes of his flesh are joined together: they are firm in themselves; they cannot be moved.

41:24 His heart is as firm as a stone; yea, as hard as a piece of the nether millstone.

41:25 When he raiseth up himself, the mighty are afraid: by reason of breakings they purify themselves.

41:26 The sword of him that layeth at him cannot hold: the spear, the dart, nor the habergeon.

41:27 He esteemeth iron as straw, and brass as rotten wood.

41:28 The arrow cannot make him flee: slingstones are turned with him into stubble.

41:29 Darts are counted as stubble: he laugheth at the shaking of a spear.

41:30 Sharp stones are under him: he spreadeth sharp pointed things upon the mire.

41:31 He maketh the deep to boil like a pot: he maketh the sea like a pot of ointment.

41:32  He maketh a path to shine after him; one would think the deep to be hoary.

41:33 Upon earth there is not his like, who is made without fear.

41:34 He beholdeth all high things: he is a king over all the children of pride.

2). This creature was huge, he was so dangerous that those hunting him had to use the utmost caution. His teeth inspired fear and terror. He was covered with scales all over his body and he was fire breathing. It appears he left the water sometimes because as the NIV says in verse 30, “His undersides are jagged potsherds, leaving a trail in the mud like a threshing sledge.” We know though that even as fearful as this creature was, he was hunted for food as was the creature called a “dragon” in Isaiah 27:1.

a). Psalm 74:13, 14 Thou didst divide the sea by thy strength: thou brakest the heads of the dragons in the waters. 

74:14 Thou brakest the heads of leviathan in pieces, and gavest him to be meat to the people inhabiting the wilderness. 

3). Institute Of Creation Research Daily Devotional 7/16/11 There is a remarkable animal called a "leviathan" described in the direct words of God in chapter 41 of Job. It is surprising that most modern expositors call this animal merely a crocodile. Our text plainly calls it a "piercing serpent . . . the dragon that is in the sea." He is also said to "play" in the "great and wide sea" (Psalm 104:25, 26). God's description in Job 41 says "a flame goeth out of his mouth" (v.21), and "he maketh the deep to boil like a pot" (v.31). The entire description is awesome! Whatever a leviathan might have been, it was not a crocodile! In fact, there is no animal living today which fits the description. Therefore, it is an extinct animal, almost certainly a great marine reptile with "terrible teeth" and "scales" (vv.14, 15) still surviving in the oceans of Job's day, evidently one of the fearsome reptiles that gave rise to the worldwide tales of great sea dragons, before they became extinct. But that is not all. In ending His discourse, God called leviathan "a king over all the children of pride" (Job 41:34), so the animal is also symbolic of Satan, whose challenge to God instigated Job's strange trials. He is "the great dragon . . . that old serpent, called the Devil, and Satan, which deceiveth the whole world" (Revelation 12:9). Perhaps, therefore, the mysterious and notorious extinction of the dinosaurs is a secular prophecy of the coming Day of Judgment, when God "shall punish leviathan" (Isaiah 27:1), and the "devil that deceived them" will be "cast into the lake of fire . . . and shall be tormented day and night forever and ever" (Revelation 20:10). HMM

4). Institute of Creation Research Days of Praise  10/31/1993: “In that day the LORD with His sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and He shall slay the dragon that is in the sea” (Isaiah 27:1). There is a remarkable animal called a “leviathan,” described in the direct words of God in the 41st chapter of Job. It is surprising that most modern expositors call this animal merely a crocodile. Our text plainly calls it a “piercing serpent . . . the dragon that is in the sea.” He is also said to “play” in the “great and wide sea” (Psalm 104:25,26). God’s description in Job 41 says “a flame goeth out of his mouth” (v.21), and “he maketh the deep to boil like a pot” (v.31). The entire description is awesome! Whatever a leviathan might have been, it was not a crocodile! In fact, there is no animal living today which fits the description. Therefore, it is an extinct animal, almost certainly a great marine reptile with “terrible teeth” and “scales” (vv.14,15) still surviving in the oceans of Job’s day, evidently one of the fearsome reptiles that gave rise to the worldwide tales of great sea dragons, before they became extinct. But that is not all. In ending His discourse, God called leviathan “a king over all the children of pride” (Job 41:34), so the animal is also symbolic of Satan, whose challenge to God instigated Job’s strange trials. He is “the great dragon . . . that old serpent, called the Devil, and Satan, which deceiveth the whole world” (Revelation 12:9). Perhaps, therefore, the mysterious and notorious extinction of the dinosaurs is a secular prophecy of the coming Day of Judgment, when God “shall punish leviathan” (Isaiah 27:1), and the “devil that deceived them” will be “cast into the lake of fire . . . and shall be tormented day and night for ever and ever” (Revelation 20:10). HMM

2. “...who then is able to stand before me?”

a. Who [then] [Strong: 4310 miy me an interrogative pronoun of persons, as 4100 is of things, who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix:--any (man), X he, X him, + O that! what, which, who(-m, -se, -soever), + would to God.]

b. [is] able [to stand] [Strong: 3320 yatsab yaw-tsab' a primitive root; to place (any thing so as to stay); reflexively, to station, offer, continue:--present selves, remaining, resort, set (selves), (be able to, can, with-) stand (fast, forth, -ing, still, up).]

c. before [me] [Strong: 6440 paniym paw-neem' plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):--+ accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.].