Ezekiel 39:13

Ezekiel 39:13

Yea, all the people of the land shall bury them; and it shall be to them a renown the day that I shall be glorified, saith the Lord GOD.

a. ASV: Yea, all the people of the land shall bury them; and it shall be to them a renown in the day that I shall be glorified, saith the Lord Jehovah.

b. YLT: Yea, all the people of the land have buried them, and it hath been to them for a name -- the day of My being honoured -- an affirmation of the Lord Jehovah.

c. Classic Amplified: Yes, all the people of the land will bury them, and it shall bring them renown in the day that I shall be glorified, says the Lord God.

d. Septuagint: Yea, all the people of the land shall bury them; and it shall be to them a [place] of renown in the day wherein it was glorified, saith the Lord. 

e. Stone Edition Torah/Prophets/ Writings: All the people of the land will bury and it will bring them renown, on the day that I manifest My glory, the word of the Lord HASHEM/ELOHIM.

1. “Yea, all the people of the land shall bury them…”

a. [Yea] all [Strong: 3605 kol kole or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).]

b. [the] people [Strong: 5971 `am am from 6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:--folk, men, nation, people.]

c. [of the] land  [Strong: 776 'erets eh'-rets from an unused root probably meaning to be firm; the earth (at large, or partitively a land):--X common, country, earth, field, ground, land, X natins, way, + wilderness, world.]

d. [shall] bury [them] [Strong: 6912 qabar kaw-bar' a primitive root; to inter:--X in any wise, bury(-ier).]

2. “...and it shall be to them a renown the day that I shall be glorified, saith the Lord GOD.”

a. [and it] shall be [to them] [Strong: 1961 hayah haw-yaw a primitive root (Compare 1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):--beacon, X altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, X have, last, pertain, quit (one-)self, require, X use.]

b. [a] renown [Strong: 8034 shem shame a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; Compare 8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character:--+ base, (in-)fame(-ous), named(-d), renown, report.]

c. [the] day [Strong: 3117 yowm yome from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):--age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.]

d. [that I shall be] glorified [Strong: 3513 kabad kaw-bad' or kabed {kaw-bade'}; a primitive root; to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable; causatively, to make weighty (in the same two senses):--abounding with, more grievously afflict, boast, be chargeable, X be dim, glorify, be (make) glorious (things), glory, (very) great, be grievous, harden, be (make) heavy, be heavier, lay heavily, (bring to, come to, do, get, be had in) honour (self), (be) honourable (man), lade, X more be laid, make self many, nobles, prevail, promote (to honour), be rich, be (go) sore, stop.]

e. saith [Strong: 5002 n'um neh-oom' from 5001; an oracle:--(hath) said, saith.]

f. [the] Lord [Strong: 136 'Adonay ad-o-noy' am emphatic form of 113; the Lord (used as a proper name of God only):--(my) Lord.]

g. GOD [Strong: 3069 Yhovih yeh-ho-vee' a variation of 3068 (used after 136, and pronounced by Jews as 430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 3068 as 136):--God.