2 Kings 16:1
In the seventeenth year of Pekah the son of Remaliah Ahaz the son of Jotham king of Judah began to reign.
a. ASV: In the seventeenth year of Pekah the son of Remaliah Ahaz the son of Jotham king of Judah began to reign. [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]
b. YLT: In the seventeenth year of Pekah son of Remaliah reigned hath Ahaz son of Jotham king of Judah. [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]
c. Classic Amplified: In the seventeenth year of Pekah son of Remaliah, Ahaz son of Jotham king of Judah became king. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]
d. The Rubin Edition, The Early Prophets, 1 & 2 Kings, Rabbinic Commentary: In the seventeenth year of Pekah son of Remaliah, Ahaz son of Jotham king of Judah, became king. [The ArtScroll Series/Rubin Edition THE PROPHETS: KINGS Copyright 2006 by MESORAH PUBLICATIONS, Ltd.]
e. Torah, Judaism and Jewish information on the web: www.chabad.org; Online English Translation of the Tanakh (Jewish Bible): In the seventeenth year of Pekah the son of Remaliah, Ahaz the son of Jotham the king of Judah became king. [English Translation, Ⓒ Copyright The Judaica Press All rights reserved.]
1. “In the seventeenth year of Pekah the son of Remaliah Ahaz the son of Jotham king of Judah began to reign.”
a. [In the] seventeenth [Strong: 7651 sheba` sheh'-bah or (masculine) shibrah {shib-aw'}; from 7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number:--(+ by) seven(-fold),-s, (-teen, -teenth), -th, times).]
b. [Strong: 6240 `asar aw-sawr' for 6235; ten (only in combination), i.e. -teen; also (ordinal) -teenth:--(eigh-, fif-, four-, nine-, seven-, six-, thir-)teen(-th), + eleven(-th), + sixscore thousand, + twelve(-th).]
year [Strong: 8141 shaneh shaw-neh' (in plura or (feminine) shanah {shaw-naw'}; from 8138; a year (as a revolution of time):--+ whole age, X long, + old, year(X -ly).]
c. [of] Pekah [Strong: 6492 Peqach peh'-kakh from 6491; watch; Pekach, an Israelite king:--Pekah.]
d. son [Strong: 1121 ben bane from 1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.]
d. [of] Remaliah [Strong: 7425 Rmalyahuw rem-al-yaw'-hoo from an unused root and 3050 (perhaps meaning to deck); Jah has bedecked; Remaljah, an Israelite:--Remaliah.]
e. Ahaz [Strong: 271 'Achaz aw-khawz' from 270; possessor; Achaz, the name of a Jewish king and of an Israelite:--Ahaz.]
f. [the] son [Strong: 1121 ben bane from 1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.]
g. [of] Jotham [Strong: 3147 Yowtham yo-thawm' from 3068 and 8535; Jehovah (is) perfect; Jotham, the name of three Israelites:--Jotham.]
h. king [Strong: 4428 melek meh'-lek from 4427; a king:--king, royal.]
i. [of] Judah [Strong: 3063 Yhuwdah yeh-hoo-daw' from 3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:--Judah.]
j. [began to] reign [Strong: 4427 malak maw-lak' a primitive root; to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel:--consult, X indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, X surely.]
1). Ahaz was the first king of Judah, mentioned that he engaged in child sacrifice. The beginning of his reign was 735 B. C. He began to reign in the seventh year of Pekah the second last king of Israel. Pekah reigned from 752 to 732 B.C. The last king of Israel was Hoshea and he reigned from 732-722 B.C. So Ahaz reigned from 735-715 B.C., seven years past the time Israel was taken into captivity by Assyria. This passage notes that Ahaz engaged in child sacrifice, the first king of Judah mentioned, but that kings of Israel, the northern kingdom had already been doing it. When they started killing their children is unknown to me.
2 Kings 16:2
Twenty years old was Ahaz when he began to reign, and reigned sixteen years in Jerusalem, and did not that which was right in the sight of the Lord his God, like David his father.
a. ASV: Twenty years old was Ahaz when he began to reign; and he reigned sixteen years in Jerusalem: and he did not that which was right in the eyes of Jehovah his God, like David his father. [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]
b. YLT: A son of twenty years is Ahaz in his reigning, and sixteen years he hath reigned in Jerusalem, and he hath not done that which is right in the eyes of Jehovah his God, like David his father, [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]
c. Classic Amplified: Ahaz was twenty years old when he began his sixteen-year reign in Jerusalem. He did not do right in the sight of the Lord his God, like David his [forefather]. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]
d. The Rubin Edition, The Early Prophets, 1 & 2 Kings, Rabbinic Commentary: Ahaz was twenty years old when he became king, and he reigned for sixteen years in Jerusalem. He did not do what was proper in the eyes of HASHEM, his God, as David his forefather [had done]. [The ArtScroll Series/Rubin Edition THE PROPHETS: KINGS Copyright 2006 by MESORAH PUBLICATIONS, Ltd.]
e. f. Torah, Judaism and Jewish information on the web: www.chabad.org; Online English Translation of the Tanakh (Jewish Bible): Ahaz was twenty years old when he became king, and he reigned sixteen years in Jerusalem; and he did not do what was proper in the eyes of the Lord his God like David his father. [English Translation, Ⓒ Copyright The Judaica Press All rights reserved.]
1. “Twenty years old was Ahaz when he began to reign, and reigned sixteen years in Jerusalem…”
a. Twenty [Strong: 6242 `esriym es-reem' from 6235; twenty; also (ordinal) twentieth:--(six-)score, twenty(-ieth).]
b. years [Strong: 8141 shaneh shaw-neh' (in plura or (feminine) shanah {shaw-naw'}; from 8138; a year (as a revolution of time):--+ whole age, X long, + old, year(X -ly).]
c. old [Strong: 1121 ben bane from 1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.]
d. [was] Ahaz [Strong: 271 'Achaz aw-khawz' from 270; possessor; Achaz, the name of a Jewish king and of an Israelite:--Ahaz.
e. [when he began to] reign [Strong: 4427 malak maw-lak' a primitive root; to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel:--consult, X indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, X surely.]
f. [and] reigned [Strong: 4427 malak maw-lak' a primitive root; to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel:--consult, X indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, X surely.]
g. sixteen [Strong: 8337 shesh shaysh masculine shishshah {shish-shaw'}; a primitive number; six (as an overplus (see 7797) beyond five or the fingers of the hand); as ord. sixth:--six((-teen, -teenth)), sixth.]
h. [Strong: 6240 `asar aw-sawr' for 6235; ten (only in combination), i.e. -teen; also (ordinal) -teenth:--(eigh-, fif-, four-, nine-, seven-, six-, thir-)teen(-th), + eleven(-th), + sixscore thousand, + twelve(-th).]
i. years [Strong: 8141 shaneh shaw-neh' (in plura or (feminine) shanah {shaw-naw'}; from 8138; a year (as a revolution of time):--+ whole age, X long, + old, year(X -ly).]
j. [in] Jerusalem [Strong: 3389 Yruwshalaim yer-oo-shaw-lah'-im rarely Yruwshalayim {yer-oo- shaw-lah'-yim}; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:--Jerusalem.]
1). Ellicott's Commentary for English Readers: XVI. THE REIGN OF AHAZ. (Comp. 2 Chronicles 28) (2) Twenty years old.—The number should probably be twenty -and- five, according to the LXX., Syriac, and Arabic of 2 Chronicles 28:1. Otherwise, Ahaz was begotten when his father was ten (or, eleven) years old—a thing perhaps not impossible in the East, where both sexes reach maturity earlier than among Western races.
2). The chronologies I found in Giesler’s Old Testament Survey and in the International Inductive NASB, do not match this verse. Both have Ahaz reigning 20 years. More study will be required.
2. “...and did not that which was right in the sight of the Lord his God, like David his father.”
a. [and] did [Strong: 6213 `asah aw-saw' a primitive root; to do or make, in the broadest sense and widest application (as follows):--accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.]
b. not [Strong: 3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.]
c. [that which was] right [Strong: 3477 yashar yaw-shawr' from 3474; straight (literally or figuratively):--convenient, equity, Jasher, just, meet(-est), + pleased well right(-eous), straight, (most) upright(-ly, -ness).]
d. [in the] sight [Strong: 5869 `ayin ah'-yin probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):--affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).]
e. [of the] LORD [Strong: 3068 Yhovah yeh-ho-vaw' from 1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.]
f. [his] God [Strong: 430 'elohiym el-o-heem' plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.]
g. [like] David [Strong: 1732 David daw-veed' rarely (fully); Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse:--David.]
h. [his] father [Strong: 1 'ab awb a primitive word; father, in a literal and immediate, or figurative and remote application):--chief, (fore-)father(-less), X patrimony, principal.]
1). Ahaz was the first king of Judah, mentioned that he engaged in child sacrifice. The beginning of his reign was 735 B. C. He began to reign in the seventh year of Pekah the second last king of Israel. Pekah reigned from 752 to 732 B.C. The last king of Israel was Hoshea and he reigned from 732-722 B.C. So Ahaz reigned from 735-715 B.C., seven years past the time Israel was taken into captivity by Assyria. This passage notes that Ahaz engaged in child sacrifice, the first king of Judah mentioned, but that kings of Israel, the northern kingdom had already been doing it. When they started killing their children is unknown to me.
2 Kings 16:3
But he walked in the way of the kings of Israel, yea, and made his son to pass through the fire, according to the abominations of the heathen, whom the Lord cast out from before the children of Israel.
a. ASV: Twenty years old was Ahaz when he began to reign; and he reigned sixteen years in Jerusalem: and he did not that which was right in the eyes of Jehovah his God, like David his father. [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]
b. YLT: A son of twenty years is Ahaz in his reigning, and sixteen years he hath reigned in Jerusalem, and he hath not done that which is right in the eyes of Jehovah his God, like David his father, [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]
c. Classic Amplified: But he walked in the ways of Israel’s kings, yes, and made his son pass through the fire [and offered him as a sacrifice], in accord with the abominable [idolatrous] practices of the [heathen] nations whom the Lord drove out before the Israelites. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]
d. The Rubin Edition, The Early Prophets, 1 & 2 Kings, Rabbinic Commentary: Ahaz was twenty years old when be became king, and he reigned sixteen years in Jerusalem [The ArtScroll Series/Rubin Edition THE PROPHETS: KINGS Copyright 2006 by MESORAH PUBLICATIONS, Ltd.]
e. f. Torah, Judaism and Jewish information on the web: www.chabad.org; Online English Translation of the Tanakh (Jewish Bible): He went in the ways of the kings of Israel, and also he passed his son through fire in the abominable manner of the nations whom the Lord had driven out from before the children of Israel. [English Translation, Ⓒ Copyright The Judaica Press All rights reserved.]
1. “But he walked in the way of the kings of Israel, yea, and made his son to pass through the fire…”
a. [But he] walked [Strong: 3212 yalak yaw-lak' a primitive root (Compare 1980); to walk (literally or figuratively); causatively, to carry (in various senses):--X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.]
b. [in the] way [Strong: 1870 derek deh'-rek from 1869; a road (as trodden); figuratively, a course of life or mode of action, often adverb:--along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).]
c. [of the] kings [Strong: 4428 melek meh'-lek from 4427; a king:--king, royal.
d. [of] Israel [Strong: 3478 Yisra'el yis-raw-ale' from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.]
e. [yea] and [Strong: 1571 gam gam by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and:--again, alike, also, (so much) as (soon), both (so)...and , but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.]
f. [made his] son [Strong: 1121 ben bane from 1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.]
g. [to] pass [Strong: 5674 `abar aw-bar' a primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation):--alienate, alter, X at all, beyond, bring (over, through), carry over, (over-)come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) + proclaim(-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-)faring man, be wrath.]
h. [the] fire [Strong: 784 'esh aysh a primitive word; fire (literally or figuratively):-- burning, fiery, fire, flaming, hot.
2. “...according to the abominations of the heathen, whom the Lord cast out from before the children of Israel.”
a. [according to the] abominations [Strong: 8441 tow`ebah to-ay-baw' or tonebah {to-ay-baw'}; feminine active participle of 8581; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol:-- abominable (custom, thing), abomination.]
b. [of the] heathen [Strong: 1471 gowy go'-ee rarely (shortened) goy {go'-ee}; apparently from the same root as 1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts:--Gentile, heathen, nation, people.]
1). The Canaanite nations that Israel dispossessed codified abortion into their laws, along with homosexuality, bestiality, incest and other abominations. Hebrew word for Canaanite “ordinances” same word for the LORD’s “ordinances (Leviticus 18:1-30; 18:3). Some of the nations worshiped Baal while some worshiped Molech. Both at some point included child sacrifice.
a). Leviticus 20:1-5 And the Lord spake unto Moses, saying,
20:2 Again, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones.
20:3 And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.
20:4 And if the people of the land do any ways hide their eyes from the man, when he giveth of his seed unto Molech, and kill him not:
20:5 Then I will set my face against that man, and against his family, and will cut him off, and all that go a whoring after him, to commit whoredom with Molech, from among their people.
2). Baal worship in Judah included child sacrifice.
a). Jeremiah 32:35 And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.
c. whom [Strong: 834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.]
d. [the] LORD [Strong: 3068 Yhovah yeh-ho-vaw' from 1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.]
e. cast out [Strong: 3423 yarash yaw-rash' or yaresh {yaw-raysh'}; a primitive root; to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin:--cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, X without fail, (give to, leave for) inherit(-ance, -or) + magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, X utterly.
f. [from] before [Strong: 6440 paniym paw-neem' plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):--+ accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.]
g. [the] children [Strong: 1121 ben bane from 1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.]
h. [of] Israel [Strong: 3478 Yisra'el yis-raw-ale' from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.]
1). Ahaz was the first king of Judah, mentioned that he engaged in child sacrifice. The beginning of his reign was 735 B. C. He began to reign in the seventh year of Pekah the second last king of Israel. Pekah reigned from 752 to 732 B.C. The last king of Israel was Hoshea and he reigned from 732-722 B.C. So Ahaz reigned from 735-715 B.C., seven years past the time Israel was taken into captivity by Assyria. This passage notes that Ahaz engaged in child sacrifice, the first king of Judah mentioned, but that kings of Israel, the northern kingdom had already been doing it. When they started killing their children is unknown to me.
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