Isaiah 35:5

 Isaiah 35:5

Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.

a. ASV: Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

b. YLT: Then opened are eyes of the blind, And ears of the deaf are unstopped, [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. The Milstein Edition, Later Prophets, Isaiah. With Rabbinic Commentary: Then the eyes of the blind will be opened and the ears of the deaf will be opened.[THE ARTSCROLL SERIES\MILSTEIN EDITION THE LATTER PROPHETS, ISAIAH Ⓒ Copyright 2013 by MESORAH PUBLICATIONS, Ltd.]

e. Peshitta Eastern Text: Then the eyes of the blind shall be opened and the ears of the deaf shall be unstopped. [HOLY BIBLE FROM THE ANCIENT EASTERN TEXT.Copyright  Ⓒ 1933 by A.J. Holmon Co.; copyright  Ⓒ renewed 1968 by A.J. Holmon Co.; All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. HarperCollins Publishers, 195 Broadway, New York, NY 10007.]

f. Torah, Judaism and Jewish information on the web: www.chabad.org; Online English Translation of the Tanakh (Jewish Bible): Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. [English Translation, Ⓒ Copyright The Judaica Press All rights reserved.]

1. “Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.”

a. Then [Strong: 227 'az awz a demonstrative adverb; at that time or place; also as a conjunction, therefore:--beginning, for, from, hitherto, now, of old, once, since, then, at which time, yet.]

b.  [the] eyes [Strong: 5869 `ayin ah'-yin probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):--affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).]

c. [of the] blind [Strong: 5787 `ivver iv-vare' intensive from 5786; blind (literally or figuratively):--blind (men, people).]

d. [shall be] opened [Strong: 6491 paqach paw-kakh' a primitive root; to open (the senses, especially the eyes); figuratively, to be observant:--open.]

e. [and the] ears [Strong: 241 'ozen o'-zen from 238; broadness. i.e. (concrete) the ear (from its form in man):--+ advertise, audience, + displease, ear, hearing, + show.]

f. [of the] deaf [Strong: 2795 cheresh khay-rashe' from 2790; deaf (whether literally or spir.):--deaf.]

g. [shall be] unstopped [Strong: 6605 pathach paw-thakh' a primitive root; to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve:--appear, break forth, draw (out), let go free, (en-)grave(-n), loose (self), (be, be set) open(-ing), put off, ungird, unstop, have vent.]

1). John Walvoord, Every Prophecy in the Bible: Those who have been redeemed from their enemies and blessed by the Lord in the future millennial kingdom will rejoice (Isaiah 35:1, 2). It will be a time of great rejoicing when the desert will burst into bloom. In that time God will come and bring vengeance on the wicked but deliverance for the righteous (Isaiah 35:4). The abundant blessings of the millennial kingdom were described in verses Isaiah 35:5-7, “Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert. And the parched ground shall become a pool, and the thirsty land springs of water: in the habitation of dragons, where each lay, shall be grass with reeds and rushes.” Reference was made again to the international highway that will come through Israel (Isaiah 35:8-10). 

2). J. Vernon McGee: As we come to this chapter, we can thank God that the war of Armageddon is not the end of all things. Chapter 35 is a poetic gem. There is a high sense of poetic justice in this chapter which concludes the section of judgment. The fires of judgment have now burned out, and the sword of justice sheathed. The evening of earth-trouble is ended, and the morning of millennial delights has come. This section closes on the high plane of peace, having been through suffering to peace, through the night to the dawn, through judgment to salvation, through tears of joy in the morning.

3). J. Vernon McGee: Sickness and disease and all affliction are the result of man’s sin. These will be lifted in the kingdom.

4). The context of the chapter clearly puts it immediately after the Battle of Armageddon Isaiah 34:1-8. The scholars (above) that I trust are in agreement with this. However, Biblically, there are references to events that occurred during the life of Christ and immediately after his ascension to heaven as happening during the “last days”. 

a). Acts 2:17 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:

b). Hebrews 1:2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;

2). With that in mind I am going to include some miracles of Christ in this. In fact the Tenth Anniversary Edition of the NIV Study Bible, in these verses Isaiah 35:5,6, has the notation that these miracles are signs of the Messianic Age. 

a). Matthew 9:27-30 And when Jesus departed thence, two blind men followed him, crying, and saying, Thou son of David, have mercy on us.

9:28 And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.

9:29 Then touched he their eyes, saying, According to your faith be it unto you.

9:30 And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.

Matthew 9:2-6 Now when John had heard in the prison the works of Christ, he sent two of his disciples,

9:3 And said unto him, Art thou he that should come, or do we look for another?

9:4 Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:

9:5 The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.

9:6 And blessed is he, whosoever shall not be offended in me.

Acts 3:24

 Acts 3:24

Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.

a. ASV: Yea and all the prophets from Samuel and them that followed after, as many as have spoken, they also told of these days. [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

b. YLT:and also all the prophets from Samuel and those following in order, as many as spake, did also foretell of these days.  [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: Indeed, all the prophets from Samuel and those who came afterwards, as many as have spoken, also promised and foretold and proclaimed these days. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Peshitta Eastern Text: Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, and preached have likewise foretold of these days. [HOLY BIBLE FROM THE ANCIENT EASTERN TEXT. Copyright  Ⓒ 1933 by A.J. Holmon Co.; copyright  Ⓒ renewed 1968 by A.J. Holmon Co.; All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. HarperCollins Publishers, 195 Broadway, New York, NY 10007.]

e. NLT: “Starting with Samuel, every prophet spoke about what is happening today. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

1. “Yea, and all the prophets from Samuel and those that follow after…”

a. Yea [Strong: 2532. kai kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

b.  and [Strong: 1161. de deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).]

c. all [Strong: 3956. pas pas including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.]

d. the [Strong: 3588. [hoi] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [hoi] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, Hē, hé  hē, hai, tas.]

e. prophets [Strong: 4396. prophetes prof-ay'-tace from a compound of 4253 and 5346; a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet:--prophet.]

f. from [Strong: 575. apo apo' a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.]

g. Samuel [Strong: 4545. Samouel sam-oo-ale' of Hebrew origin (8050); Samuel (i.e. Shemuel), an Israelite:--Samuel.]

h. and [Strong: 2532. kai kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

i. those [Strong: 3588. [tōn] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [tōn] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, Hē, hé  hē, hai, tas.]

j. [that] follow after [Strong: 2517. kathexes kath-ex-ace' from 2596 and 1836; thereafter, i.e. consecutively; as a noun (by ellipsis of noun) a subsequent person or time:--after(-ward), by (in) order.]

2. “...as many as have spoken, have likewise foretold of these days.”

a. as many as [Strong: 3745. hosos hos'-os by reduplication from 3739; as (much, great, long, etc.) as:--all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).]

b. [have] spoken [Strong: 2980. laleo lal-eh'-o a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:--preach, say, speak (after), talk, tell, utter.]

c. [have] likewise [Strong: 2532. kai kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

d. foretold [Strong: 4293. prokataggello prok-at-ang-ghel'-lo from 4253 and 2605; to anounce beforehand, i.e. predict, promise:--foretell, have notice, (shew) before.]

e. [of] these [Strong: 3778. houtos hoo'-tos, including nominative masculine plural houtoi hoo'-toy, nominative feminine singular haute how'-tay, and nominative feminine plural hautai how'-tahee from the article 3588 and 846; the he (she or it), i.e. this or that (often with article repeated):--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.]

f. [Strong: 3588. [tas] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [tas] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, Hē, hé  hē, hai, tas.]

g. days [Strong: 2250. hemera hay-mer'-ah feminine (with 5610 implied) of a derivative of hemai (to sit; akin to the base of 1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.]

1). Robert A. Tourville, The Acts of the Apostles: In other words, Moses did not make an isolated prophecy, but all the prophets added either directly or indirectly to the Messianic predictions.

Acts 3:23

 Acts 3:23

And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.

a. ASV: And it shall be, that every soul that shall not hearken to that prophet, shall be utterly destroyed from among the people. [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

b. YLT: And it shall be, every soul that may not hear that prophet shall be utterly destroyed out of the people; [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: And it shall be that every soul that does not listen to and understand by hearing and heed that Prophet shall be utterly exterminated from among the people. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Peshitta Eastern Text: And it shall come to pass that every soul which will not listen to that prophet, shall be lost from her people. [HOLY BIBLE FROM THE ANCIENT EASTERN TEXT. Copyright  Ⓒ 1933 by A.J. Holmon Co.; copyright  Ⓒ renewed 1968 by A.J. Holmon Co.; All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. HarperCollins Publishers, 195 Broadway, New York, NY 10007.]

e. NLT: ‘And it shall be that every soul who will not hear that Prophet shall be utterly destroyed from among the people. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

1. “And it shall come to pass…”

a. And [Strong: 1161. de deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).]

b. [it] shall come to pass [Strong:  2071. esomai es'-om-ahee future of 1510; will be:--shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.]

2. “...that every soul, which will not hear that prophet, shall be destroyed from among the people.”

a. [that] every [Strong: 3956. pas pas including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.]

b. soul [Strong: 5590. psuche psoo-khay' from 5594; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 5315, 7307 and 2416):--heart (+ -ily), life, mind, soul, + us, + you.]

c. which [Strong: 3748. hostis hos'-tis, including the feminine hetis hay'-tis, and the neuter ho,ti hot'-ee from 3739 and 5100; which some, i.e. any that; also (definite) which same:--X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever).]

d. [Strong: 302. an an a primary particle, denoting a supposition, wish, possibility or uncertainty:--(what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood.]

e. [will] not [Strong: 3361. me may a primary particle of qualified negation (whereas 3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.]

f. hear [Strong: 191. akouo ak-oo'-o a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.]

g. that [Strong: 1565. ekeinos ek-i'-nos from 1563; that one (or (neuter) thing); often intensified by the article prefixed:--he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those.]

h. 2992. laos lah-os' apparently a primary word; a people (in general; thus differing from 1218, which denotes one's own populace):--people.

i. prophet [Strong: 4396. prophetes prof-ay'-tace from a compound of 4253 and 5346; a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet:--prophet.]

j. [shall be] destroyed [Strong: 1842. exolothreuo ex-ol-oth-ryoo'-o from 1537 and 3645; to extirpate:--destroy.]

k. [from among [Strong: 1537. ek ek or ex ex a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.]

l. the [Strong: 3588. [tēs] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [tēs] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, Hē, hé  hē, hai, tas.]

m. people [Strong: 2992. laos lah-os' apparently a primary word; a people (in general; thus differing from 1218, which denotes one's own populace):--people.]

 1). Stanley M. Horton, The Book of Acts: Peter next goes back to Moses and quotes from Deuteronomy 18:18, 19 where God promises to raise up a prophet like Moses. This was the promise the people had in mind also when they asked John the Baptist if he were “that prophet” (John 1:21, 25).

 

a). Deuteronomy 18:18, 19 I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.

18:19 19 And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.

b). Acts 3:22, 23 For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.

3:23 And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.

c). The wording that Peter used in Acts 3:23 that “every soul, which will not hear that prophet, shall be destroyed from among the people”, shows that even Jews had to accept Jesus as their Messiah and Lord in order to be saved. 

(1) Acts 13:38-41 Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:

13:39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

13:40 Beware therefore, lest that come upon you, which is spoken of in the prophets;

13:41 Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.

Acts 3:22

 Acts 3:22

For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.

a. ASV: Moses indeed said, A prophet shall the Lord God raise up unto you from among your brethren, like unto me; to him shall ye hearken in all things whatsoever he shall speak unto you. [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

b. YLT: 'For Moses, indeed, unto the fathers said -- A prophet to you shall the Lord your God raise up out of your brethren, like to me; him shall ye hear in all things, as many as he may speak unto you; [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: Thus Moses said to the forefathers, The Lord God will raise up for you a Prophet from among your brethren as [He raised up] me; Him you shall listen to and understand by hearing and heed in all things whatever He tells you. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Peshitta Eastern Text: For Moses said, The LORD shall raise up a prophet like me for you from among your brethren; listen to him in all that he shall say to you. [HOLY BIBLE FROM THE ANCIENT EASTERN TEXT. Copyright  Ⓒ 1933 by A.J. Holmon Co.; copyright  Ⓒ renewed 1968 by A.J. Holmon Co.; All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. HarperCollins Publishers, 195 Broadway, New York, NY 10007.]

e. NLT: Moses said, ‘The LORD your God will raise up for you a Prophet like me from among your own people. Listen carefully to everything he tells you. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

1. “For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me…”

a. For [Strong: 1063. gar gar a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.]

b. Moses [Strong: 3475. Moseus moce-yoos' or Moses mo-sace', or Mouses mo-oo-sace' of Hebrew origin; (4872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver:--Moses.]

c. truly [Strong: 3303. men men a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.):--even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.]

d. said [Strong: 2036. epo ep'-o a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell.]

e. unto [Strong: 4314. pros pros a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.]

f. the [Strong: 3588. [tous] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [tous] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, Hē, hé  hē, hai, tas.]

g. fathers [Strong: 3962. pater pat-ayr' apparently a primary word; a "father" (literally or figuratively, near or more remote):--father, parent.]

h. [Strong: 3754. hoti hot'-ee neuter of 3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.]

i. [A] prophet [Strong: 4396. prophetes prof-ay'-tace from a compound of 4253 and 5346; a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet:--prophet.]

j. [shall the] Lord [Strong: 2962. kurios koo'-ree-os from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.]

k. your [Strong: 5216. humon hoo-mone' genitive case of 5210; of (from or concerning) you:--ye, you, your (own, -selves).]

l. [Strong: 3588. [ho] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [ho] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, Hē, hé  hē, hai, tas.]

m. God [Strong: 2316. theos theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).]

m. raise up [Strong: 450. anistemi an-is'-tay-mee from 303 and 2476; to stand up (literal or figurative, transitive or intransitive):--arise, lift up, raise up (again), rise (again), stand up(-right).]

n. [unto] you [Strong: 5213. humin hoo-min' irregular dative case of 5210; to (with or by) you:--ye, you, your(-selves).]

o. of [Strong: 1537. ek ek or ex ex a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.]

p. your [Strong: 5216. humon hoo-mone' genitive case of 5210; of (from or concerning) you:--ye, you, your (own, -selves).]

q. [Strong: 3588. [tōn] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [tōn] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, Hē, hé  hē, hai, tas.]

r. brethren [Strong: 80. adephos ad-el-fos' from 1 (as a connective particle) and delphus (the womb); a brother (literally or figuratively) near or remote (much like 1):--brother.]

r. like [Strong: 5613. hos hoce probably adverb of comparative from 3739; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.]

s. [unto] me [Strong: 1691. eme em-eh' a prolonged form of 3165; me:--I, me, my(-self).]

2. “...him shall ye hear in all things whatsoever he shall say unto you.”

a. him [Strong: 846. autos ow-tos' from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]

b. [shall ye] hear [Strong: 191. akouo ak-oo'-o a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.]

c. in [Strong: 2596. kata kat-ah' a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.]

d. all [things] [Strong: 3956. pas pas including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.]

e. whatsoever [Strong: 3745. hosos hos'-os by reduplication from 3739; as (much, great, long, etc.) as:--all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).]

f. [Strong: 302. an an a primary particle, denoting a supposition, wish, possibility or uncertainty:--(what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood.]

g. [he shall] say [Strong: 2980. laleo lal-eh'-o a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:--preach, say, speak (after), talk, tell, utter.]

h. unto [Strong: 4314. pros pros a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.]

i. you [Strong: 5209. humas hoo-mas' accusative case of 5210; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).]

 1). Stanley M. Horton, The Book of Acts: Peter next goes back to Moses and quotes from Deuteronomy 18:18, 19 where God promises to raise up a prophet like Moses. This was the promise the people had in mind also when they asked John the Baptist if he were “that prophet” (John 1:21, 25).

a). Deuteronomy 18:18, 19 I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.

18:19 19 And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.

b). Acts 3:22, 23 For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.

3:23 And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.

c). The wording that Peter used in Acts 3:23 that “every soul, which will not hear that prophet, shall be destroyed from among the people”, shows that even Jews had to accept Jesus as their Messiah and Lord in order to be saved. 

(1) Acts 13:38-41 Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:

13:39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

13:40 Beware therefore, lest that come upon you, which is spoken of in the prophets;

13:41 Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.