Thursday, September 08, 2022

1 Corinthians 6:3

 1 Corinthians 6:3

Know ye not that we shall judge angels? how much more things that pertain to this life?


a. ASV: Know ye not that we shall judge angels? how much more, things that pertain to this life? [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]


b. YLT: Have ye not known that we shall judge messengers? why not then the things of life? [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]


c. Classic Amplified: Do you not know also that we [Christians] are to judge the [very] angels and pronounce opinion between right and wrong [for them]? How much more then [as to] matters pertaining to this world and of this life only! [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]


d. Peshitta Eastern Text: Do you not know that we are to judge angels? How much more then should we judge those who belong to this world?  [HOLY BIBLE FROM THE ANCIENT EASTERN TEXT. Copyright  Ⓒ 1933 by A.J. Holmon Co.; copyright  Ⓒ renewed 1968 by A.J. Holmon Co.; All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. HarperCollins Publishers, 195 Broadway, New York, NY 10007.]


e. NLT: Don’t you realize that we will judge angels? So you should surely be able to resolve ordinary disputes in this life. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]


1. “Know ye not that we shall judge angels?...”


a. Know [ye] [Strong: 1492. eido i'-do a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot.]


b. not [Strong: 3756. ou oo, also (before a vowel) ouk ook, and (before an aspirate) ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.]


c. that [Strong: 3754. hoti hot'-ee neuter of 3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.]


d. [we shall] judge [Strong: 2919. krino kree'-no properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish:--avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.]


e. angels [Strong: 32. aggelos ang'-el-os from aggello (probably derived from 71; compare 34) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor:--angel, messenger.]


1). In the following quotes we will see the differences of opinion in regard to this verse. They are 180 degrees apart. 


a). Arthur Pink, Commentary on Hebrews: Hebrews 2:5 may possibly set forth a designed contrast from the pre-Adamic earth, which, most probably, was placed under the dominion of unfallen Satan and his angels.


(1) Don Costello: I believe what Arthur Pink writes. 


b). Peter Ruckman: Although men were not present before the creation of Adam and Eve, something like men must have been present, for beings called the “sons of God” are mentioned in connection with the pre-Adamic earth.


c). Jamieson-Fausset-Brown Commentary [This verse implies] He has subjected to angels the existing world, the Old Testament dispensation (then still partly existing as to its framework), Heb 2:2, the political kingdom of the earth (Daniel 4:13; 10:13,20,21; 12:1), and the natural elements (Re 9:11; 16:4). and even individuals (Mt 18:10).


d). J. Vernon McGee: Saints will judge angels…This certainly opens up a whole new vista of truth. I do not understand what this means; it is beyond my comprehension. All I know is that man was made a little lower than the angels, and through redemption man was lifted into a place of fellowship with God, a position above the angels.


2). Why in Scripture do we have angelic powers attached to geographical areas? There is no doubt about this.


a). Daniel 10:18-21 Then there came again and touched me one like the appearance of a man, and he strengthened me,

10:19 And said, O man greatly beloved, fear not: peace be unto thee, be strong, yea, be strong. And when he had spoken unto me, I was strengthened, and said, Let my lord speak; for thou hast strengthened me.

10:20 Then said he, Knowest thou wherefore I come unto thee? and now will I return to fight with the prince of Persia: and when I am gone forth, lo, the prince of Grecia shall come.

10:21 But I will shew thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince.


3). Why did the demons possessing the man in Gadara ask Jesus not to send them out of the country?


a). Mark 5:1-13 And they came over unto the other side of the sea, into the country of the Gadarenes.

5:2 And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,

5:3 Who had his dwelling among the tombs; and no man could bind him, no, not with chains:

5:4 Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.

5:5 And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.

5:6 But when he saw Jesus afar off, he ran and worshipped him,

5:7 And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.

5:8 For he said unto him, Come out of the man, thou unclean spirit.

5:9 And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.

5:10 And he besought him much that he would not send them away out of the country.

5:11 Now there was there nigh unto the mountains a great herd of swine feeding.

5:12 And all the devils besought him, saying, Send us into the swine, that we may enter into them.

5:13 And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.


4). I will delve deeper into this subject later, needless to say, the fact that angels have already been governing over geographical areas for thousands of years supports the case for angelic dominion over the earth sometime in the past. 


2. “...how much more things that pertain to this life?”


a. [Strong: 3385. meti may'-tee from 3361 and the neuter of 5100; whether at all:--not (the particle usually not expressed, except by the form of the question).]


b. how much more [Strong: 1065. ge gheh a primary particle of emphasis or qualification (often used with other particles prefixed):--and besides, doubtless, at least, yet.]


c. things that pertain to this life [Strong: 982. biotikos bee-o-tee-kos' from a derivative of 980; relating to the present existence:--of (pertaining to, things that pertain to) this life.]


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