1 Corinthians 13:4

 1 Corinthians 13:4

Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up.

a. ASV: Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up, [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

b. YLT: The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up, [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: Love endures long and is patient and kind; love never is envious nor boils over with jealousy, is not boastful or vainglorious, does not display itself haughtily. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Peshitta Eastern Text: Love is long-suffering and is kind; love does not envy; love does not make a vain display of itself, and does not boast,[HOLY BIBLE FROM THE ANCIENT EASTERN TEXT. Copyright  Ⓒ 1933 by A.J. Holmon Co.; copyright  Ⓒ renewed 1968 by A.J. Holmon Co.; All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. HarperCollins Publishers, 195 Broadway, New York, NY 10007.]

e. NLT: Love is patient and kind. Love is not jealous or boastful or proud. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

1. “Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up.”

a. [Strong: 3588. [Hē] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [Hē] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, hé, Hē, hē, hai, tas.]

b. Charity [Strong: 26. agape ag-ah'-pay from 25; love, i.e. affection or benevolence; specially (plural) a love-feast:--(feast of) charity(-ably), dear, love.]

b. suffereth long [Strong: 3114. makrothumeo mak-roth-oo-meh'-o from the same as 3116; to be long-spirited, i.e. (objectively) forbearing or (subjectively) patient:--bear (suffer) long, be longsuffering, have (long) patience, be patient, patiently endure.]

c. [and is] kind [Strong: 5541. chresteuomai khraste-yoo'-om-ahee middle voice from 5543; to show oneself useful, i.e. act benevolently:--be kind.]

d. [Strong: 3588. [hē] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [hē] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, hé, Hē, hē, hai, tas.]

e. charity [Strong: 26. agape ag-ah'-pay from 25; love, i.e. affection or benevolence; specially (plural) a love-feast:--(feast of) charity(-ably), dear, love.]

e. envieth [Strong: 2206. zeloo dzay-lo'-o from 2205; to have warmth of feeling for or against:--affect, covet (earnestly), (have) desire, (move with) envy, be jealous over, (be) zealous(-ly affect).]

f. [Strong: 3588. [hē] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [hē] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, hé, Hē, hē, hai, tas.]

g. not [Strong: 3756. ou oo, also (before a vowel) ouk ook, and (before an aspirate) ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.] 

g. charity [Strong: 26. agape ag-ah'-pay from 25; love, i.e. affection or benevolence; specially (plural) a love-feast:--(feast of) charity(-ably), dear, love.]

h. vaunteth…itself  [Strong: 4068. perpereuomai per-per-yoo'-om-ahee middle voice from perperos (braggart; perhaps by reduplication of the base of 4008); to boast:--vaunt itself.]

i. not [Strong: not [Strong: 3756. ou oo, also (before a vowel) ouk ook, and (before an aspirate) ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.]

j. [is] not [Strong: not [Strong: 3756. ou oo, also (before a vowel) ouk ook, and (before an aspirate) ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.]

k. puffed [Strong: 5448. phusioo foo-see-o'-o from 5449 in the primary sense of blowing; to inflate, i.e. (figuratively) make proud (haughty):--puff up.]

1). As believers in Christ it is necessary for us to walk in love, the love described in this chapter.

a). 1 Corinthians 13:4-8 [Classic Amplified] Love endures long and is patient and kind; love never is envious nor boils over with jealousy, is not boastful or vainglorious, does not display itself haughtily.

13:5 It is not conceited (arrogant and inflated with pride); it is not rude (unmannerly) and does not act unbecomingly. Love (God’s love in us) does not insist on its own rights or its own way, for it is not self-seeking; it is not touchy or fretful or resentful; it takes no account of the evil done to it [it pays no attention to a suffered wrong].

13:6 It does not rejoice at injustice and unrighteousness, but rejoices when right and truth prevail.

13:7 Love bears up under anything and everything that comes, is ever ready to believe the best of every person, its hopes are fadeless under all circumstances, and it endures everything [without weakening].

13:8 Love never fails [never fades out or becomes obsolete or comes to an end].

2). Institute Of Creation Research Daily Devotional 5/20/14 It is well known that “charity” in this famous “love chapter” is the Greekagape, which is translated “love” three times as often as it is translated “charity” even in the King James Version. Why then did the scholarly translators prefer to use “charity” in this chapter, of all places? Possibly it is because 1 Corinthians 13 emphasizes what love does rather than what love is. Love is described in this chapter, not with adjectives or adverbs, but with verbs! “Charity,” in the Old English sense, was not merely giving to feed the poor (note v. 3) but meant agape love—an unselfish, enduring, and active concern on behalf of others. In this passage (vv. 4-8, 13) are listed 17 actions which love, or charity,does or does not engage in. Love acts with patience and kindness; it does not envy others or seek to impress others, neither does it exhibit arrogance or conceit. Love is never rude, does not seek its own way, is slow to take offense, and bears no malice or resentment. Love does not gloat over the sins of others and is delighted when truth prevails. Love will bear up under any trial and will never lose faith; it is always hopeful and unlimited in its endurance. Finally, genuine love will be eternal. Even faith will cease when it is replaced by sight (2 Corinthians 5:7), and hope will finally be fulfilled (Romans 8:24), but love will abide forever. Love, of course, is eternal because Christ is eternal, and Christ is God, and God is love. This classic passage, describing genuine Christian love, could in fact be read as a beautiful description of the Lord Jesus Christ Himself. That is, “Christ suffereth long, and is kind,” and so on, finally climaxing in the great truth, “Christ never faileth.” Jesus Christ is, indeed, love in action! HMM