1 Corinthians 10:19

 1 Corinthians 10:19

What say I then? That the idol is any thing, or that which is offered in sacrifice to idols is any thing?

a. ASV: What say I then? that a thing sacrificed to idols is anything, or that an idol is anything? [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

b. YLT: What then do I say? that an idol is anything? or that a sacrifice offered to an idol is anything? -- [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: No, I am suggesting that what the pagans sacrifice they offer [in effect] to demons (to evil spiritual powers) and not to God [at all]. I do not want you to fellowship and be partners with diabolical spirits [by eating at their feasts]. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Peshitta Eastern Text: What do I say then? that the idol is anything, or that the sacrifice to idols is anything? No. [HOLY BIBLE FROM THE ANCIENT EASTERN TEXT. Copyright  Ⓒ 1933 by A.J. Holmon Co.; copyright  Ⓒ renewed 1968 by A.J. Holmon Co.; All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. HarperCollins Publishers, 195 Broadway, New York, NY 10007.]

e. NLT: What am I trying to say? Am I saying that food offered to idols has some significance, or that idols are real gods? [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

1. “What say I then? That the idol is any thing, or that which is offered in sacrifice to idols is any thing?”

a. What [Strong: 5101. tis tis probably emphatic of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.]

b. say [I] [Strong: 5346. phemi fay-mee' properly, the same as the base of 5457 and 5316; to show or make known one's thoughts, i.e. speak or say:--affirm, say.]

c. then [Strong: 3767. oun oon apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.]

d. That [Strong: 3754. hoti hot'-ee neuter of 3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.]

e. [the] idol [Strong: 1497. eidolon i'-do-lon from 1491; an image (i.e. for worship); by implication, a heathen god, or (plural) the worship of such:--idol.]

f. is [Strong: 2076. esti es-tee' third person singular present indicative of 1510; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.]

g. anything [Strong: 5100. tis tis an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).]

h. or [Strong: 2228. e ay a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles.]

i. that [Strong: 3754. hoti hot'-ee neuter of 3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.]

j. [which is] offered in sacrifice to idols [Strong: 1494. eidolothuton i-do-loth'-oo-ton neuter of a compound of 1497 and a presumed derivative of 2380; an image-sacrifice, i.e. part of an idolatrous offering:--(meat, thing that is) offered (in sacrifice, sacrificed) to (unto) idols.]

k. is [Strong: 2076. esti es-tee' third person singular present indicative of 1510; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.]

l. anything [Strong: 5100. tis tis an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).]

1). Rick Renner 7/16/17 It cannot be overstated just how important idol worship was to the pagans of the ancient world. People were intoxicated with the worship of their gods and goddesses. Pagan temples were built in vast numbers in cities everywhere, and idol worship permeated every facet of life. For believers at the time, it was unavoidable to live in that world and not occasionally walk by an idol, since they were positioned in homes, on streets, and in key locations throughout every city. These environments were spiritually dangerous, and Paul strictly forbade any believer from setting foot on their premises. However, shunning temples posed a challenge for certain believers in New Testament times because the best meat in town was sold on temple grounds. After meat had been offered as a burnt sacrifice to an idol, temple workers removed it from the altar and placed in the temple meat market, where it was sold for public consumption. So to purchase the best meat in town, one had to physically go inside a pagan temple and look over the meat selection. As a result of this exposure, some began to fall back under the old influences from which they had been delivered. Paul knew that being so physically close to those spiritually dark environments was too great a risk for these believers. So he urged them to stay away from those sites, lest they fall back under the influence of the demonic powers from which Christ had delivered them. He wrote, “Wherefore, my dearly beloved, flee from idolatry…” (1 Corinthians 10:14). The word “flee” in this verse is the Greek word pheugete, which means to run as fast as possible or to take flight. Furthermore, the tense Paul used for this word conveys that his readers were to constantly flee from idolatry with no exception. He was emphatically stating that idolatry should never be tolerated under any circumstances — not then, not now, not ever. These environments were simply too detrimental for believers who had already been delivered from a life of idolatrous practices. As an analogy, consider a person who has been delivered from alcohol. Once Christ set him free, it would be foolish for him to meet people in a bar because that environment might lure him back into the habit of drinking again. A bar is simply a dangerous environment for an individual who has been set free from an alcoholic addiction. Common sense says he shouldn’t go there.  Another example would be someone who has recently quit smoking. Hanging out with smokers would create a temptation to light up a cigarette and start smoking again; therefore, common sense dictates that it is better for someone who formerly smoked cigarettes to stay away from those who still smoke so he or she can remain free. That may mean choosing a new set of friends, but severing these ties from the past is a far better option than slipping back into bondage with cigarettes. When Paul addressed the subject of idolatry in First Corinthians, he made it clear that an idol in and of itself is nothing. Rather, it was the environment in which idolatry was practiced that was so dangerous because demonic activity permeated it. In the dark, spiritually charged environment of these pagan temples, the spirit realm was stirred up under the guidance of the priests and priestesses, and demon spirits were drawn to these grounds like moths to a flame. It is a biblical command to flee from the presence of evil because it is foolish to blatantly put ourselves at risk in a detrimental environment. We may not fall off the edge of a cliff simply by standing near it, but playing around the cliff’s edge greatly increases the danger of slipping. Keeping a safe distance from the edge assures us that we will not slip and fall. Therefore, although we rejoice in the truth that declares, “Greater is he that is in you than he that is in the world” (1 John 4:4), we must also remember the same epistle likewise commands us, “Little children, keep yourselves from idols” (1 John 5:21). There is great potential spiritual damage and harm that you can subject yourself to by simply being in a wrong spiritual environment where there is an evil influence. Christ required that believers live a life of holiness and use spiritual common sense to stay away from the crumbling edge of a spiritually dangerous cliff. He had called them out of darkness into His marvelous light (see 1 Peter 2:9), and He knew that skirting around the edges of darkness was not the way for His children to flourish. Thus, the Holy Spirit pleaded with New Testament readers through the apostle Peter: “As obedient children, not fashioning yourselves according to the former lusts in your ignorance: but as he which hath called you is holy, so be ye holy in all manner of conversation; because it is written, Be ye holy; for I am holy” (1 Peter 1:14-16). Living far from the edge of darkness, evil, and worldliness is what Christ demands. By adhering to this command, those early believers who were once bound by a lifestyle of darkness and sin could continue enjoying the freedom that Christ had purchased for them on the Cross with His own blood. The same is true for us today. We need to use common sense about where we go and with whom we choose to spend our time. Christ has set us free, but just because we’re free doesn’t mean we can play around the edge of the cliff!