Genesis 19:37
And the firstborn bare a son, and called his name Moab: the same is the father of the Moabites unto this day.
a. NLT: When the older daughter gave birth to a son, she named him Moab.He became the ancestor of the nation now known as the Moabites. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]
b. NIV: The older daughter had a son, and she named him Moabfn; he is the father of the Moabites of today. [THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by Permission of Biblica, Inc.® All rights reserved worldwide.]
c. Amplified Bible: The older bore a son, and named him Moab [of a father]; he is the father of the Moabites to this day. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]
d. Septuagint: And the elder bore a son and called his name Moab, saying, [He is] of my father. This is the father of the Moabites to this present day.
e. Stone Edition Torah/Writings/Prophets: The older bore a son and she called his name Moab; he is the ancestor of Moab until this day. [The Artscroll Series/Stone Edition, THE TANACH--STUDENT SIZE EDITION Copyright 1996, 1998 by Mesorah Publications, Ldt.]
1. “And the firstborn bare a son, and called his name Moab…”
a. [And the] firstborn [Strong: 1067 bekiyrah bek-ee-raw'; feminine from 1069; the eldest daughter:--firstborn.]
b. bare [Strong: 3205 yalad yaw-lad'; a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage:--bear, beget, birth((-day)), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).]
c. [a] son [Strong: 1121 ben bane; from 1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth]
d. [and] called [Strong: 7121 qara' kaw-raw'; a primitive root (rather identical with 7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications):--bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.]
e. [his] name [Strong: 8034 shem shame; a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; Compare 8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character:--+ base, (in-)fame(-ous), named(-d), renown, report.
f. Moab [Strong: 4124 Mow'ab mo-awb; from a prolonged form of the prepositional prefix m- and 1; from (her (the mother's)) father; Moab, an incestuous son of Lot; also his territory and descendants:--Moab.]
1). Commentary Carl Friedrich Keil and Franz Delitzsh: But Lot's daughters had so little feeling of shame in connection with their conduct, that they gave names to the sons they bore, which have immortalized their paternity.
2). Commentary, Carl Friedrich Keil and Franz Delitzsh: If it was not lust, therefore, which impelled them to this shameful deed, their conduct was worthy of Sodom, and shows quite as much as their previous betrothal to men of Sodom, that they were deeply imbued with the sinful character of that city.
2. “…the same is the father of the Moabites unto this day.”
a. [the] same is [Strong: 1931 huw' hoo of which the feminine (beyond the Pentateuch) is hiyw {he}; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:--he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.]
b. [the] father [Strong: 1 'ab awb; a primitive word; father, in a literal and immediate, or figurative and remote application):--chief, (fore-)father(-less), X patrimony, principal.]
c. [of the] Moabites [Strong: 4124 Mow'ab mo-awb; from a prolonged form of the prepositional prefix m- and 1; from (her (the mother's)) father; Moab, an incestuous son of Lot; also his territory and descendants:--Moab.]
d. unto this [Strong: 5704 `ad ad properly, the same as 5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with):--against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-)to, + how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.]
e. day [Strong: 3117 yowm yome from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):--age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.]
1). The Moabites were persistent enemies of Israel during all ther existence. In Numbers 25 the women of Moab seduced the men of Israel. A plan concocted by Balaam to get Israel in trouble with God.
a). Numbers 25:1-18 And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab.
25:2 And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods.
25:3 And Israel joined himself unto Baalpeor: and the anger of the Lord was kindled against Israel.
25:4 And the Lord said unto Moses, Take all the heads of the people, and hang them up before the Lord against the sun, that the fierce anger of the Lord may be turned away from Israel.
25:5 And Moses said unto the judges of Israel, Slay ye every one his men that were joined unto Baalpeor.
26:6 And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of the congregation.
25:7 And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation, and took a javelin in his hand;
25:8 And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.
25:9 And those that died in the plague were twenty and four thousand.
25:10 And the Lord spake unto Moses, saying,
25:11 Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.
25:12 Wherefore say, Behold, I give unto him my covenant of peace:
25:13 And he shall have it, and his seed after him, even the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.
25:14 Now the name of the Israelite that was slain, even that was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a chief house among the Simeonites.
25:15 And the name of the Midianitish woman that was slain was Cozbi, the daughter of Zur; he was head over a people, and of a chief house in Midian.
25:16 And the Lord spake unto Moses, saying,
25:17 Vex the Midianites, and smite them:
25:18 For they vex you with their wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian, their sister, which was slain in the day of the plague for Peor's sake.
2). In Judges, Eglon, the king of Moab allied himself with the Ammonites and Amalekites to suppress Israel.
a). Judges 3:12-30 And the children of Israel did evil again in the sight of the Lord: and the Lord strengthened Eglon the king of Moab against Israel, because they had done evil in the sight of the Lord.
3:13 And he gathered unto him the children of Ammon and Amalek, and went and smote Israel, and possessed the city of palm trees.
3:14 So the children of Israel served Eglon the king of Moab eighteen years.
3:15 But when the children of Israel cried unto the Lord, the Lord raised them up a deliverer, Ehud the son of Gera, a Benjamite, a man lefthanded: and by him the children of Israel sent a present unto Eglon the king of Moab.
3:16 But Ehud made him a dagger which had two edges, of a cubit length; and he did gird it under his raiment upon his right thigh.
3:17 And he brought the present unto Eglon king of Moab: and Eglon was a very fat man.
3:18 And when he had made an end to offer the present, he sent away the people that bare the present.
3:19 But he himself turned again from the quarries that were by Gilgal, and said, I have a secret errand unto thee, O king: who said, Keep silence. And all that stood by him went out from him.
3:20 And Ehud came unto him; and he was sitting in a summer parlour, which he had for himself alone. And Ehud said, I have a message from God unto thee. And he arose out of his seat.
3:21 And Ehud put forth his left hand, and took the dagger from his right thigh, and thrust it into his belly:
3:22 And the haft also went in after the blade; and the fat closed upon the blade, so that he could not draw the dagger out of his belly; and the dirt came out.
3:23 Then Ehud went forth through the porch, and shut the doors of the parlour upon him, and locked them.
3:24 When he was gone out, his servants came; and when they saw that, behold, the doors of the parlour were locked, they said, Surely he covereth his feet in his summer chamber.
3:25 And they tarried till they were ashamed: and, behold, he opened not the doors of the parlour; therefore they took a key, and opened them: and, behold, their lord was fallen down dead on the earth.
3:26 And Ehud escaped while they tarried, and passed beyond the quarries, and escaped unto Seirath.
3:27 And it came to pass, when he was come, that he blew a trumpet in the mountain of Ephraim, and the children of Israel went down with him from the mount, and he before them.
3:28 And he said unto them, Follow after me: for the Lord hath delivered your enemies the Moabites into your hand. And they went down after him, and took the fords of Jordan toward Moab, and suffered not a man to pass over.
3:29 And they slew of Moab at that time about ten thousand men, all lusty, and all men of valour; and there escaped not a man.
3:30 So Moab was subdued that day under the hand of Israel. And the land had rest fourscore years.
3). Because they treated Israel, God’s people, the same way as Sodom treated believers in God, Moab and Ammon will receive the same as Sodom and Gomorrah.
a). Zephaniah 2:8-10 I have heard the reproach of Moab, and the revilings of the children of Ammon, whereby they have reproached my people, and magnified themselves against their border.
2:9 Therefore as I live, saith the Lord of hosts, the God of Israel, Surely Moab shall be as Sodom, and the children of Ammon as Gomorrah, even the breeding of nettles, and saltpits, and a perpetual desolation: the residue of my people shall spoil them, and the remnant of my people shall possess them.
2:10 This shall they have for their pride, because they have reproached and magnified themselves against the people of the Lord of hosts.
4). The only bright spot from Moab is that one of her citizens, Ruth, embraced the faith of the one true God and in doing so, we find her as one of the ancestor of Christ Jesus.
a). Matthew 1:5-16 And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;
1:6 And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;
1:7 And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;
1:8 And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;
1:9 And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;
1:10 And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;
1:11 And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:
1:12 And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;
1:13 And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;
1:14 And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;
1:15 And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;
1:16 And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
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