Judges 11:40

Judges 11:40

That the daughters of Israel went yearly to lament the daughter of Jephthah the Gileadite four days in a year.

a. ASV: That the daughters of Israel went yearly to celebrate the daughter of Jephthah the Gileadite four days in a year.

b. YLT: From time to time the daughters of Israel go to talk to the daughter of Jephthah the Gileadite, four days in a year.

c. Amplified Bible Classic: That the daughters of Israel went yearly to mourn the daughter of Jephthah the Gileadite four days in a year.

d. Septuagint: And it was an ordinance in Israel, [That] the daughters of Israel went from year to year to bewail the daughter of Jephtha the Galaadite for four days in a year.

e. Rubin Edition Early Prophets Joshua & Judges:  From year to year the daughters of Israel would go to lament with the daughter of Jephthah the Gileadite, four days of the year.

1. “That the daughters of Israel went yearly to lament the daughter of Jephthah…”

a. [That the] daughters [Strong: 1323 bath, bath; from H1129 (as feminine of H1121); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively):—apple (of the eye), branch, company, daughter, × first, × old, owl, town, village.]

b. [of] Israel [Strong: 3478 Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.]

c.  went [Strong: 3212 yâlak, yaw-lak'; a primitive root (compare H1980); to walk (literally or figuratively); causatively, to carry (in various senses):—× again, away, bear, bring, carry (away), come (away), depart, flow, follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, × be weak.]

d. yearly [Strong: 3117 yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, ×required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.]

e. [Strong: 3117 yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, ×required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.]

f. [to] lament [Strong: 8567 tânâh, taw-naw'; a primitive root (identical with through the idea of attributing honor); to ascribe (praise), i.e. celebrate, commemorate:—lament, rehearse.]

g. [the] daughter [Strong: 1323 bath, bath; from H1129 (as feminine of H1121); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively):—apple (of the eye), branch, company, daughter, × first, × old, owl, town, village.]

h. [of] Jephthah [Strong: 3316 Yiphtâch, yif-tawkh'; from H6605; he will open; Jiphtach, an Israelite; also a place in Palestine:—Jephthah, Jiphtah.]

2. “...the Gileadite four days in a year.”

a. [the] Gileadite [Strong: 1569 Gilʻâdîy, ghil-aw-dee'; patronymically from H1568; a Giladite or descendant of Gilad:—Gileadite.]

b. four [Strong: 702 ʼarbaʻ, ar-bah'; masculine אַרְבָּעָה ʼarbâʻâh; from H7251; four:—four.]

c. days [Strong: 3117 yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, ×required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.]

d. [in a] year [Strong: 8141 shâneh, shaw-neh'; (in plural or (feminine) שָׁנָה shânâh; from H8138; a year (as a revolution of time):— whole age, × long, old, year(× -ly).]

1). Note in Amplified Bible: Scholars fail to agree as to what Jephthah really did. For example, “This plain and restrained statement that ‘he did with her according to his vow’ is best taken as implying her actual sacrifice. Although human sacrifice was strictly forbidden to Israelites, we need not be surprised at a man of Jephthah’s half-Canaanite antecedents following Canaanite usage in this matter” (F. Davidson, ed., The New Bible Commentary). And, “Although the lapse of two months might be supposed to have afforded time for reflection and a better sense of his duty, there is but too much reason to conclude that he was impelled to the fulfillment by the dictates of a pious but unenlightened conscience” (Robert Jamieson, A.R. Fausset and David Brown, A Commentary). And, “The religious system of Israel had fallen into suspension. From the days of Phinehas (Judg. 20:28) to the time of Samuel, we hear nothing of the high priest, the ark or the tabernacle” (The Cambridge Bible). On the other hand, J.P. Lange (A Commentary) articulates the position of many scholars when he calls attention to stories in Greek mythology in which the virginity of a goddess was celebrated by Greek maidens with song and dance. Summing up, Lange says, “At all events, it does not ‘stand there in the text,’ as Luther wrote, that she was offered in sacrifice.” And the fact that the maidens mourned her virginity and not her death seems to prove that she did not die.