Saturday, September 21, 2019

Isaiah 11:9


Isaiah 11:9

They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.

a. ASV: They shall not hurt nor destroy in all my holy mountain; for the earth shall be full of the knowledge of Jehovah, as the waters cover the sea.

b. YLT: Evil they do not, nor destroy in all My holy mountain, For full hath been the earth with the knowledge of Jehovah, As the waters are covering the sea.

c. Classic Amplified: They shall not hurt or destroy in all My holy mountain, for the earth shall be full of the knowledge of the Lord as the waters cover the sea.

d. Septuagint: And they shall not hurt, nor shall they at all be able to destroy any one on my holy mountain: for the whole [world] is filled with the knowledge of the Lord, as much water covers the seas. 

e. Stone Edition Torah/Prophets/ Writings: They will neither injure nor destroy in all of My sacred mountain; for the earth will be as filled with knowledge of HASHEM as water covering the sea bed. 

1. “They shall not hurt nor destroy in all my holy mountain…”

a. [They shall] not [Strong: 3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.]

b. hurt [Strong: 7489 râʻaʻ, raw-ah'; a primitive root; properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e. bad (physically, socially or morally):—afflict, associate selves (by mistake for 7462), break (down, in pieces), displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for 7462), do harm, (do) hurt, (behave self, deal) ill, × indeed, do mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse.]

c. nor [Strong: 3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.]

d. destroy [Strong: 7843 shâchath, shaw-khath'; a primitive root; to decay, i.e. (causatively) ruin (literally or figuratively):—batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, × utterly, waste(-r).]

e. [in] all [Strong: 3605 kol kole or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).]

f. [my] holy [Strong: 6944 qôdesh, ko'-desh; from H6942; a sacred place or thing; rarely abstract, sanctity:—consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.]

g. mountain [Strong: 2022 har, har; a shortened form of H2042; a mountain or range of hills (sometimes used figuratively):—hill (country), mount(-ain), × promotion.]

2. “...for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.”

a. for [Strong: 3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when, whether, while, whom, yea, yet.]

b. [the] earth [Strong: 776 ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.]

c. [shall be] full [Strong: 4390 mâlêʼ, maw-lay'; or מָלָא mâlâʼ; (Esther 7:5), a primitive root; to fill or (intransitively) be full of, in a wide application (literally and figuratively):—accomplish, confirm, consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, × draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, have wholly.]

d. [of the] knowledge [Strong: 1844 mâlêʼ, maw-lay'; or מָלָא mâlâʼ; (Esther 7:5), a primitive root; to fill or (intransitively) be full of, in a wide application (literally and figuratively):—accomplish, confirm, consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, × draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, have wholly.]

e. [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]

f. [of the] LORD [Strong: 3068 Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord.]

g. [as the] waters [Strong: 4325 mayim, mah'-yim; dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen:— piss, wasting, water(-ing, (-course, -flood, -spring)).]

h. cover [Strong: 3680 kâçâh, kaw-saw'; a primitive root; properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy):—clad self, close, clothe, conceal, cover (self), (flee to) hide, overwhelm.] 
i. [the] sea [Strong: 3220 yâm, yawm; from an unused root meaning to roar; a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south:—sea (× -faring man, (-shore)), south, west (-ern, side, -ward).]

1). The knowledge and authority of the knowledge of the Covenant will cover earth. The portion of the curse that put the animal kingdom, the plant kingdom and the insect kingdom in bondage will be removed.

a). Genesis 3:14  And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:

(1) This part of the curse will never be removed.

b). Romans 8:18-23 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
8:19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
8:20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
8:21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
8:22 For we know that the whole creation groaneth and travaileth in pain together until now.
8:23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

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