Deuteronomy 32:6

 Deuteronomy 32:6

Do ye thus requite the LORD, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee?

a. ASV: Do ye thus requite Jehovah, O foolish people and unwise? Is not he thy father that hath bought thee? He hath made thee, and established thee.  [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

b. YLT: To Jehovah do ye act thus, O people foolish and not wise? Is not He thy father -- thy possessor? He made thee, and doth establish thee.  [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: Do you thus repay the Lord, you foolish and senseless people? Is not He your Father Who acquired you for His own, Who made and established you [as a nation]? [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. NLT: Is this the way you repay the LORD, you foolish and senseless people? Isn’t he your Father who created you? Has he not made you and established you?  [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

e. Stone Edition THE CHUMASH, Rabbinic Commentary: Is it to HASHEM that you do this, O vile and unwise people? Is He not your Father, your Master? Has he not created you and firmed you?  [The Artscroll Series/Stone Edition, THE CHUMASH Copyright 1998, 2000 by MESORAH PUBLICATIONS, Ldt.]

1. “Do ye thus requite the LORD, O foolish people and unwise?

a. [Do ye] thus [Strong: 2063 zo'th zothe' irregular feminine of 2089; this (often used adverb):-- hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.]

b. requite [Strong: 1580 gamal gaw-mal' a primitive root; to treat a person (well or ill), i.e. benefit or requite; by implication (of toil), to ripen, i.e. (specifically) to wean:--bestow on, deal bountifully, do (good), recompense, requite, reward, ripen, + serve, mean, yield.]

c. [the] LORD [Strong: 3068 Yhovah yeh-ho-vaw' from 1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.]

d. [O] foolish [Strong: 5036 nabal naw-bawl' from 5034; stupid; wicked (especially impious):-- fool(-ish, -ish man, -ish woman), vile person.]

e. people [Strong: 5971 `am am from 6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:--folk, men, nation, people.]                                                    

f. [and] unwise [Strong: 3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.]

g. [not wise] [Strong: 2450 chakam khaw-kawm' from 2449; wise, (i.e. intelligent, skilful or artful):--cunning (man), subtil, ((un-)), wise((hearted), man).]

2. “...is not he thy father that hath bought thee? hath he not made thee, and established thee?”

a. [is] not [Strong: 3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.]

b. he [Strong: 1931 huw' hoo of which the feminine (beyond the Pentateuch) is hiyw {he}; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:--he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.]

c. father [Strong: 1 'ab awb a primitive word; father, in a literal and immediate, or figurative and remote application):--chief, (fore-)father(-less), X patrimony, principal.]

d. [that hath] bought [Strong: 7069 qanah kaw-naw' a primitive root; to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell); by implication to own:--attain, buy(-er), teach to keep cattle, get, provoke to jealousy, possess(-or), purchase, recover, redeem, X surely, X verily.]

e. [hath] he [Strong: 1931 huw' hoo of which the feminine (beyond the Pentateuch) is hiyw {he}; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:--he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.]

f. [not] made thee [Strong: 6213 `asah aw-saw' a primitive root; to do or make, in the broadest sense and widest application (as follows):--accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.]

g. [and] established [thee] [Strong: 3559 kuwn koon a primitive root; properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous):--certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-)stablish, stand, tarry, X very deed.]

1). Institute of Creation Research, Days of Praise 8/1/15 This rebuke was by Moses, as he warned the people of God just before their entrance into the Promised Land. It contains the first use of the Hebrew nabal (translated “fool” or “foolish”) in the Bible. Here it is applied to God’s chosen people after they had been redeemed out of Egyptian slavery by God. This implies that the most foolish of all people are those who have known about God and His great salvation and yet have turned away from His Word. Paul writes in similar scathing terms of those who had known of God’s great deliverance of their fathers from the evil world before the Flood, and yet then abandoned Him for idolatry. “When they knew God, . . . their foolish heart was darkened. Professing themselves to be wise, they became fools” (Romans 1:21-22). David used the same word about those who decide they can explain things without God, just as do so many intellectuals in modern America. “The fool hath said in his heart, There is no God. . . . Have the workers of iniquity no knowledge? who eat up my people as they eat bread: they have not called upon God” (Psalm 53:1, 4). Even prophets and preachers can become fools if they follow their own wisdom instead of God’s Word. “Thus saith the Lord GOD; Woe unto the foolish prophets, that follow their own spirit, and have seen nothing!” (Ezekiel 13:3). Jesus similarly rebuked even those He dearly loved, because they were surprised and discouraged when He was crucified. “O fools,” He said, because they had been “slow of heart to believe all that the prophets have spoken” (Luke 24:25). God help us to maintain believing hearts, not foolish hearts, as we serve Him! HMM