1 Chronicles 13:14

1 Chronicles 13:14

And the ark of God remained with the family of Obededom in his house three months. And the LORD blessed the house of Obededom, and all that he had.

a. NLT: The Ark of God remained there in Obed-edom’s house for three months, and the LORD blessed the household of Obed-edom and everything he owned.

b. NIV: The ark of God remained with the family of Obed-Edom in his house for three months, and the LORD blessed his household and everything he had.

c. YLT: And the ark of God dwelleth with the household of Obed-Edom, in his house, three months, and Jehovah blesseth the house of Obed-Edom, and all that he hath.

d. Amplified Bible Classic: And the ark of God remained with the family of Obed-edom in his house three months. And the Lord blessed the house of Obed-edom and all that he had.

e. Septuagint: And the ark of God abode in the house of Abeddara three months: and God blessed Abeddara and all that he had.

f. Stone Edition Torah/Prophets/Writings: The Ark of God remained at the house of Obed-edom, in his house for three months, and HASHEM blessed Obed-edom’s household and all that was his.

1.  “And the ark of God remained with the family of Obededom in his house three months…”

a. the ark [Strong: 727 * 'arown aw-rone' or laron {aw-rone'}; from 717 (in the sense of gathering); a box:--ark, chest, coffin.]

b. of God [Strong: 430 * 'elohiym el-o-heem' plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.]

c. remained [3427 * yashab] [Strong: a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry:--(make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.]

d. with the family [Strong: 1004 * bayith bah'-yith probably from 1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):--court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).]

e. of Obededom [5654 * `Obed 'Edowm] [Strong: from the active participle of 5647 and 123; worker of Edom; Obed-Edom, the name of five Israelites: --Obed-edom.]

f. in his house [Strong: 1004 * bayith bah'-yith probably from 1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):--court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).]

g. three [Strong: 7969 * shalowsh shaw-loshe' or shalosh {shaw-loshe'}; masculine shlowshah {shel-o-shaw'}; or shloshah {shel-o-shaw'}; a primitive number; three; occasionally (ordinal) third, or (multipl.) thrice:--+ fork, + often(-times), third, thir(-teen, -teenth), three, + thrice.]

h. months [2320 * chodesh] [Strong: from 2318; the new moon; by implication, a month:--month(-ly), new moon.]

2. “…And the LORD blessed the house of Obededom, and all that he had.”

a. the LORD [3068 * Yhovah] [Strong: from 1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.]

b. blessed [1288 * barak] [Strong: a primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason):--X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.] [Gesenius: to bless, kneel, to be blessed, bless oneself, to cause to kneel, to praise, salute, curse]

c. the house [Strong: 1004 * bayith bah'-yith probably from 1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):--court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).]

d. of Obededom [5654 * `Obed 'Edowm] [Strong: from the active participle of 5647 and 123; worker of Edom; Obed-Edom, the name of five Israelites: --Obed-edom.]

e. and [Strong: 853 * 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]

f. all [Strong: 3605 * kol kole or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).]

g. that [Strong: 834 * 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.]

1). The blessing on Obededom and his house no doubt at least included all of the blessings listed in Deuteronomy 28 but were in a more obvious demonstration by God.

a). Deuteronomy 28:1-13 And it shall come to pass, if thou shalt hearken diligently unto the voice of the LORD thy God, to observe and to do all his commandments which I command thee this day, that the LORD thy God will set thee on high above all nations of the earth:

28:2 And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the LORD thy God.

28:3 Blessed shalt thou be in the city, and blessed shalt thou be in the field.

28:4 Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, the increase of thy kine, and the flocks of thy sheep.

28:5 Blessed shall be thy basket and thy store.

28:6 Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out.

28:7 The LORD shall cause thine enemies that rise up against thee to be smitten before thy face: they shall come out against thee one way, and flee before thee seven ways.

28:8 The LORD shall command the blessing upon thee in thy storehouses, and in all that thou settest thine hand unto; and he shall bless thee in the land which the LORD thy God giveth thee.

28:9 The LORD shall establish thee an holy people unto himself, as he hath sworn unto thee, if thou shalt keep the commandments of the LORD thy God, and walk in his ways.

28:10 And all people of the earth shall see that thou art called by the name of the LORD; and they shall be afraid of thee.

28:11 And the LORD shall make thee plenteous in goods, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the LORD sware unto thy fathers to give thee.

28:12 The LORD shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow.

28:13 And the LORD shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if that thou hearken unto the commandments of the LORD thy God, which I command thee this day, to observe and to do them:

2). The blessing upon Obededom and all his household was of course because of the Ark, the presence of God. This is an Old Covenant level of blessing given to one whose house had the presence of God. Saints, we in this New Covenant are bearing or carrying the presence of God.

a). Romans 8:9-11 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

8:10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

3). The blessings of the New Covenant are far greater than the blessings of the Old Covenant because we have a better Covenant.

a). Ephesians 1:3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:

b). Hebrews 8:6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

c). 2 Peter 1:2-4 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,

1:3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:

1:4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.