Romans 2:5

Romans 2:5

But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

1. “But after thy hardness and impenitent heart treasurest up unto thyself wrath…”

a. But [Strong: 1161 de deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).]

b. after [Strong: 2596 kata kat-ah' a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.]

c. ty [Strong: 4675 sou soo genitive case of 4771; of thee, thy:--X home, thee, thine (own), thou, thy.]

d. hardness [Strong: 4643 sklerotes sklay-rot'-ace from 4642; callousness, i.e. (figuratively) stubbornness:--hardness.]

e. and [Strong: 2532 kai kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

     

f. impenitent [Strong: 279 ametanoetos am-et-an-o'-ay-tos from 1 (as a negative particle) and a presumed derivative of 3340; unrepentant:--impenitent.]

g. heart [Strong: 2588 kardia kar-dee'-ah prolonged from a primary kar (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:--(+ broken-)heart(-ed).]

h. treasurest up [Strong: 2343 thesaurizo thay-sow-rid'-zo from 2344; to amass or reserve (literally or figuratively):--lay up (treasure), (keep) in store, (heap) treasure (together, up).]

i. unto thyself [Strong: 4572 seautou seh-ow-too', genitive case from 4571 and 846, also dative case of the same, seautoi seh-ow-to', and accusative case seauton seh-ow-ton', likewise contracted sautou sow-too', sautoi sow-to', and sauton sow-ton', respectively of (with, to) thyself:--thee, thine own self, (thou) thy(-self).]

     

j. wrath [Strong: 3709 orge or-gay' from 3713; properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment:--anger, indignation, vengeance, wrath.]

1). The word of God speaks how we can lay up treasure in heaven through our godly generosity toward God.

Matthew 6:19, 20   Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:

6:20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:

2). Here it says an individual can treasure up wrath for the day of wrath, the day of judgment.

2. “…against the day of wrath and revelation of the righteous judgment of God;”

a. against [Strong: 1722 en en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.]

b. the day [Strong: 2250 hemera hay-mer'-ah feminine (with 5610 implied) of a derivative of hemai (to sit; akin to the base of 1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.]

c. of wrath  [Strong: 3709 orge or-gay' from 3713; properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment:--anger, indignation, vengeance, wrath.]

d. and [Strong: 2532 kai kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

e. revelation [Strong: 602 apokalupsis ap-ok-al'-oop-sis from 601; disclosure:--appearing, coming, lighten, manifestation, be revealed, revelation.]

     

f. [of the] righteous judgment [Strong:  1341 dikaiokrisia dik-ah-yok-ris-ee'-ah from 1342 and 2920; a just sentence:--righteous judgment.]

g. [of] God [Strong: 2316 theos theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).]

1). I personally believe this is referring to the Great White Throne Judgment. In this case, the wrath this individual has been treasureing up will be judged and the righteous judgment of God toward that treasuring up of wrath will be revealed.

a). Revelation 20:11-13  And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.

20:12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

20:13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.

2). The next verses reveal that very thing.

a). Romans 5:6-9 Who will render to every man according to his deeds:

2:7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

2:8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

2:9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;