Romans 3:20
Therefore by the deeds of the law there shall no flesh be
justified in his sight: for by the law is the knowledge of sin.
1. “Therefore by the deeds of the law there shall no flesh
be justified in his sight…”
a. Therefore [Strong: 1360 dioti
dee-ot'-ee from 1223 and 3754; on the very account that, or inasmuch
as:--because (that), for, therefore.]
b. by [Strong: 1537 ek ek
or ex ex a primary preposition denoting origin (the point whence action or
motion proceeds), from, out (of place, time, or cause; literal or figurative;
direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of),
exceedingly, (+ abundantly above), for(- th), from (among, forth, up), +
grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly,
(because, by reason) of, off (from), on, out among (from, of), over, since, X
thenceforth, through, X unto, X vehemently, with(-out). Often used in
composition, with the same general import; often of completion.]
c. [the] deeds [Strong: 2041 ergon
er'-gon from a primary (but obsolete) ergo (to work); toil (as an effort
or occupation); by implication, an act:--deed, doing, labour, work.]
d. [of the] law [Strong: 3551 nomos
nom'-os from a primary nemo (to parcel out, especially food or grazing
to animals); law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the Gospel),
or figuratively (a principle):--law.]
e. [there shall] no [Strong: 3756 ou
oo, also (before a vowel) ouk ook, and (before an aspirate) ouch
ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+
long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special,
un(-worthy), when, + without, + yet but.]
f. [Strong: pas pas including
all the forms of declension; apparently a primary word; all, any, every, the
whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every
(one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole,
whosoever.
g. flesh [Strong: 4561 sarx
sarx probably from the base of 4563; flesh (as stripped of the skin),
i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as
opposed to the soul (or spirit), or as the symbol of what is external, or as
the means of kindred), or (by implication) human nature (with its frailties
(physically or morally) and passions), or (specially), a human being (as
such):--carnal(-ly, + -ly minded), flesh(-ly).]
h. be justified [Strong: 1344 dikaioo
dik-ah-yo'-o from 1342; to render (i.e. show or regard as) just or innocent:--free,
justify(-ier), be righteous.] [Zodhiates: it is used with the preposition
‘apo’-from, referring to all those things from which the Mosaic Law could not
liberate us. In this instance as well as in Romans 6:7 where ‘apo’ is used with
the word sin, it refers to our liberation from something, i.e., sin which holds
a man a prisoner, a slave…thus dikaioo does not mean the mere declaration of
innocence, but the liberation from sin which holds a man a prisoner.]
i. [in] his [Strong: 846 autos
ow-tos' from the particle au (perhaps akin to the base of 109 through
the idea of a baffling wind) (backward); the reflexive pronoun self, used
(alone or in the comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons:--her, it(-self), one, the other, (mine)
own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she,
that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with),
they, (these) things, this (man), those, together, very, which.]
j. sight [Strong: 1799 enopion
en-o'-pee-on neuter of a compound of 1722 and a derivative of 3700; in
the face of (literally or figuratively):--before, in the presence (sight) of,
to.]
2. “…for by the law is the knowledge of sin.”
a. for [Strong: 1063 gar gar
a primary particle; properly, assigning a reason (used in argument, explanation
or intensification; often with other particles):--and, as, because (that), but,
even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.]
b. by [Strong: 1223 dia dee-ah'
a primary preposition denoting the channel of an act; through (in very wide
applications, local, causal, or occasional):--after, always, among, at, to
avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by
occasion of, of, by reason of, for sake, that, thereby, therefore, X though,
through(-out), to, wherefore, with (-in). In composition it retains the same
general importance.]
c. [the] law [Strong: 3551 nomos
nom'-os from a primary nemo (to parcel out, especially food or grazing
to animals); law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the Gospel),
or figuratively (a principle):--law.]
d. [is the] knowledge [Strong:
1922 epignosis ep-ig'-no-sis from 1921; recognition, i.e. (by
implication) full discernment, acknowledgement:--(ac-)knowledge(-ing, - ment).]
e. [of] sin [Strong: 266 hamartia
ham-ar-tee'-ah from 264; a sin (properly abstract):--offence, sin(-ful).]
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