Deuteronomy 25:19

Deuteronomy 25:19

Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it.

a. ASV: Therefore it shall be, when Jehovah thy God hath given thee rest from all thine enemies round about, in the land which Jehovah thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget.

b. YLT: And it hath been, in Jehovah thy God's giving rest to thee, from all thine enemies round about, in the land which Jehovah thy God is giving to thee -- an inheritance to possess it -- thou dost blot out the rememberance of Amalek from under the heavens -- thou dost not forget.

c. Amplified Bible Classic: Therefore when the Lord your God has given you rest from all your enemies round about in the land which the Lord your God gives you to possess as an inheritance, you shall blot out the remembrance of Amalek from under the heavens; you must not forget.

d. Septuagint: And it shall come to pass whenever the Lord thy God shall have given thee rest from all thine enemies round about thee, in the land which the Lord thy God gives thee to inherit, thou shalt blot out the name of Amalec from under heaven, and shalt not forget [to do it].

e. Stone Edition Torah/Prophets/Writings: it shall be that when HASHEM, your God, gives you rest from all your enemies all around, in the Land that HASHEM, your God, gives you as an inheritance to possess it, you shall wipe out the memory of Amalek from under heaven--you shall not forget!

1. “Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about…”

a. [Therefore it] shall be [Strong: 1961 hayah haw-yaw a primitive root (Compare 1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):--beacon, X altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, X have, last, pertain, quit (one-)self, require, X use.

b. [when the] LORD [Strong: 3068 Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord.]

c. [thy] God [Strong: 430 ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.]

d. [hath given thee] rest [Strong: 5117 nûwach, noo'-akh; a primitive root; to rest, i.e. settle down; used in a great variety of applications, literal and figurative, intransitive, transitive and causative (to dwell, stay, let fall, place, let alone, withdraw, give comfort, etc.):—cease, be confederate, lay, let down, (be) quiet, remain, (cause to, be at, give, have, make to) rest, set down.]

e. [from] all [Strong: 3605 kol kole or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).]

f. [thine] enemies [Strong: 341 ʼôyêb, o-yabe'; or (fully) אוֹיֵב ʼôwyêb; active participle of H340; hating; an adversary:—enemy, foe.]

g. round about [Strong: 5439 çâbîyb, saw-beeb'; or (feminine) סְבִיבָה çᵉbîybâh; from H5437; (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around:—(place, round) about, circuit, compass, on every side.]

2. “...in the land which the LORD thy God giveth thee for an inheritance to possess it…”

a. [in the] land [Strong: 776 ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.]

b. which [Strong: 834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.]

c. [the] LORD [Strong: 3068 Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord.]

d.  [thy] God [Strong: 430 ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.]

e. Giveth [thee] [Strong: 5414 nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.]

f. [for an] inheritance [Strong: 5159 nachălâh, nakh-al-aw'; from H5157 (in its usual sense); properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion:—heritage, to inherit, inheritance, possession.]

g. [to] possess it [Strong: 3423 yârash, yaw-rash'; or יָרֵשׁ yârêsh; a primitive root; to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin:—cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, × without fail, (give to, leave for) inherit(-ance, -or) magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, × utterly.]

3. “...that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it.”

a. [that you shall] blot out [Strong: 4229 mâchâh, maw-khaw'; a primitive root; properly, to stroke or rub; by implication, to erase; also to smooth (as if with oil), i.e. grease or make fat; also to touch, i.e. reach to:—abolish, blot out, destroy, full of marrow, put out, reach unto, × utterly, wipe (away, out).]

b. [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]

c. [the] remembrance [Strong: 2143 zêker, zay'-ker; or זֶכֶר zeker; from H2142; a memento, abstractly recollection (rarely if ever); by implication, commemoration:—memorial, memory, remembrance, scent.]

d. [of] Amalek [Strong: 6002 ʻĂmâlêq, am-aw-lake'; probably of foreign origin; Amalek, a descendant of Esau; also his posterity and their country:—Amalek.]

e. from under [Strong: 8478 tachath takh'-ath from the same as 8430; the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.:--as, beneath, X flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, X unto, X when...was mine, whereas, (where-)fore, with.]

f. heaven [Strong: 8064 shâmayim, shaw-mah'-yim; dual of an unused singular שָׁמֶה shâmeh; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve):—air, × astrologer, heaven(-s).]

g. [thou shalt] not [Strong: 3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.]

h. forget [it] [Strong: 7911 shâkach, shaw-kakh'; or שָׁכֵחַ shâkêach; a primitive root; to mislay, i.e. to be oblivious of, from want of memory or attention:—× at all, (cause to) forget.]

1). This was supposed to be accomplished by Saul when he became king but he failed miserably (1 Samuel 15:1-35).