Acts 17:1

 Acts 17:1

Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:

a. NLT: Paul and Silas then traveled through the towns of Amphipolis and Apollonia and came to Thessalonica, where there was a Jewish synagogue. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

b. ASV: Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

c. YLT: And having passed through Amphipolis, and Apollonia, they came to Thessalonica, where was the synagogue of the Jews, [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.] 

d. Classic Amplified: Now after [Paul and Silas] had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

e. Peshitta Eastern Text:   [HOLY BIBLE FROM THE ANCIENT EASTERN TEXT.Copyright  Ⓒ 1933 by A.J. Holmon Co.; copyright  Ⓒ renewed 1961 by A.J. Holmon Co.; Copyright  Ⓒ 1939 by A.J. Holmon Co.; copyright  Ⓒ renewed 1967  by A.J. Holmon Co.;  Copyright  Ⓒ 1940 by A.J. Holmon Co.; copyright  Ⓒ renewed 1968 by A.J. Holmon Co.; Copyright  Ⓒ 1957 by A.J. Holmon Co. All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. HarperCollins Publishers, 195 Broadway, New York, NY 10007.]

f. NIV: When Paul and his companions had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. [THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by Permission of Biblica, Inc.® All rights reserved worldwide.]

1. “Now when they had passed through Amphipolis and Apollonia…”

a. Now [Strong: 1161. de deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).]

b. [when they had] passed through [Strong: 1353. diodeuo dee-od-yoo'-o from 1223 and 3593; to travel through:--go throughout, pass through.]

c. [Strong: 3588. [tēn] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [tēn] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, hé  hē, hai.]

d. Amphipolis [Strong: 295. Amphipolis am-fip'-ol-is from the base of 297 and 4172; a city surrounded by a river; Amphipolis, a place in Macedonia:--Amphipolis.]

e. and [Strong: 2532. kai kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

f. Apollonia [Strong: 624. Apollonia ap-ol-lo-nee'-ah from the pagan deity Apollon (i.e. the sun; from 622); Apollonia, a place in Macedonia:--Apollonia.]

2. “...they came to Thessalonica, where was a synagogue of the Jews:”

a. [they] came [Strong: 2064. erchomai er'-khom-ahee middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.]

b. to [Strong: 1519. eis ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).]

c. Thessalonica [Strong: 2332. Thessalonike thes-sal-on-ee'-kay from Thessalos (a Thessalian) and 3529; Thessalonice, a place in Asia Minor:--Thessalonica.]

d. where [Strong: 3699. hopou hop'-oo from 3739 and 4225; what(-ever) where, i.e. at whichever spot:--in what place, where(-as, -soever), whither (+ soever).]

e. was [Strong: 2258. en ane imperfect of 1510; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were.]

f. [Strong: 3588. [hē] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [hē] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, hé  hē, hai.]

g. [a] synagogue [Strong: 4864. sunagoge soon-ag-o-gay' from (the reduplicated form of) 4863; an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church:--assembly, congregation, synagogue.]

h. [of] the [Strong: 3588. [tōn] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [tōn] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, hé  hē, hai.]]

i. Jews [Strong: 2453. Ioudaios ee-oo-dah'-yos from 2448 (in the sense of 2455 as a country); Judaean, i.e. belonging to Jehudah:--Jew(-ess), of Judaea.]

1). What ever city Paul entered, he first went into the synagogue if the city had one. Paul followed this pattern in all of his missionary journeys, following the lead of the Holy Spirit.

a).  Acts 3:25, 26 Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.

3:26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

b). Romans 1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.