Monday, July 26, 2021

Isaiah 56:10

 Isaiah 56:10

His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.


a. NLT: For the leaders of my people—the LORD’s watchmen, his shepherds—are blind and ignorant. They are like silent watchdogs that give no warning when danger comes.

They love to lie around, sleeping and dreaming. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]


b. ASV: His watchmen are blind, they are all without knowledge; they are all dumb dogs, they cannot bark; dreaming, lying down, loving to slumber. [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]


c. YLT: Blind are his watchmen -- all of them, They have not known, All of them are dumb dogs, they are not able to bark, Dozing, lying down, loving to slumber. [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]


d. Classic Amplified: Blind are his watchmen -- all of them, They have not known, All of them are dumb dogs, they are not able to bark, Dozing, lying down, loving to slumber. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]


e. Stone Edition Torah/Prophets/ Writings: Their watchmen are all blind; they do not comprehend. They are all dumb dogs who cannot bark, who doze off and lie down and love to sleep. [The Artscroll Series/Stone Edition, THE TANACH--STUDENT SIZE EDITION Copyright 1996, 1998 by Mesorah Publications, Ldt.]


1). Note Stone Edition Torah/Prophets/ Writings:In contrast to those who seek God (Isaiah 55:6), the “watchmen”, leaders, are too blind to see and too mute to arose the people from their spiritual slumber (Rashi).


f. The Israel Bible: The watchmen are blind, all of them, They perceive nothing. They are all dumb dogs That cannot bark; They lie sprawling, They love to drowse.[The English Translation was adapted by Israel 365 from the JPS Tanakh. Copyright Ⓒ 1985 by the Jewish Publication Society. All rights reserved.]


g. Peshitta Eastern Text: All that are blind can see, but they know not; they are all dumb dogs, they cannot bark; the see, but they lie down and slumber.  [HOLY BIBLE FROM THE ANCIENT EASTERN TEXT.Copyright  Ⓒ 1933 by A.J. Holmon Co.; copyright  Ⓒ renewed 1961 by A.J. Holmon Co.; Copyright  Ⓒ 1939 by A.J. Holmon Co.; copyright  Ⓒ renewed 1967  by A.J. Holmon Co.;  Copyright  Ⓒ 1940 by A.J. Holmon Co.; copyright  Ⓒ renewed 1968 by A.J. Holmon Co.; Copyright  Ⓒ 1957 by A.J. Holmon Co. All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. HarperCollins Publishers, 195 Broadway, New York, NY 10007.]


h. NIV: Israel’s watchmen are blind, they all lack knowledge; they are all mute dogs, they cannot bark; they lie around and dream, they love to sleep. [THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by Permission of Biblica, Inc.® All rights reserved worldwide.]


1. “His watchmen are blind: they are all ignorant…”


a. [His] watchmen [Strong: 6822 tsaphah tsaw-faw' a primitive root; properly, to lean forward, i.e. to peer into the distance; by implication, to observe, await:-- behold, espy, look up (well), wait for, (keep the) watch(-man).]


1). Barnes' Notes on the Bible: His watchmen - The prophet proceeds to specify the sins which had thus induced God to send the desolating armies of foreign nations. The first is specified in this verse, the apathy, indifference, and unfaithfulness, which prevailed among those who were appointed to guard their interests and defend the cause of truth. The word rendered 'his watchmen' (צפוּ tsophâv) is derived from צפה tsâphâh, "to look about; to view from a distance; to see afar." It is applied appropriately to those who were stationed on the walls of a city, or on a tower, in order that they might see the approach of an enemy 1 Samuel 14:16; 2 Samuel 13:34; 2 Samuel 18:24. It is then applied to prophets, who are as it were placed on an elevated post of observation, and who are able to cast the eye far into future scenes, and to predict future events (Jeremiah 6:17; Ezekiel 3:17; the note at Isaiah 21:6-11; Isaiah 52:8; compare Isaiah 62:6). Here it refers undoubtedly to the public teachers of the Jews who had failed to perceive the crimes and dangers of the people; or who, if they had seen them, had neglected to warn them of the prevalence of sin, and of the dangers to which they were exposed.


b. [are] blind [Strong: 5787 `ivver iv-vare' intensive from 5786; blind (literally or figuratively):--blind (men, people).]


c. [they are] all [Strong: 3605 kol kole or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).]


d. [Strong: 3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.]


e. ignorant [Strong: 3045 yada` yaw-dah' a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow):--acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.]


2. “...they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.”


a. [they are] all  [Strong: 3605 kol kole or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).]


b. dumb [Strong: 483 'illem il-lame' from 481; speechless:--dumb (man).


c. dogs [Strong: 3611 keleb keh'-leb from an unused root means. to yelp, or else to attack; a dog; hence (by euphemism) a male prostitute:--dog.]


d. [Strong: 3201 yakol yaw-kole' or (fuller) yakowl {yaw-kole'}; a primitive root; to be able, literally (can, could) or morally (may, might):--be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.]


e. [they] cannot [Strong:  [Strong: 3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.]


f. bark [Strong: 5024 nabach naw-bakh' a primitive root; to bark (as a dog):--bark.]


1). Benson Commentary: “they cannot bark”: They are also slothful and negligent in instructing the people, and do not faithfully reprove them for their sins, nor warn them of their dangers, nor endeavour to keep them from errors and corruptions in doctrine, worship, and conversation, as they ought to do:


g. sleeping [Strong: 1957 hazah haw-zaw' a primitive root (Compare 2372); to dream:--sleep.]


h. lying down [Strong: 7901 shakab shaw-kab' a primitive root; to lie down (for rest, sexual connection, decease or any other purpose):--X at all, cast down, ((lover-))lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay.]

i. loving [Strong: 157 'ahab aw-hab' or raheb {aw-habe'}; a primitive root; to have affection for (sexually or otherwise):--(be-)love(-d, -ly, -r), like, friend.]


j. [to] slumber [Strong: 5123 nuwm noom a primitive root; to slumber (from drowsiness):--sleep, slumber.


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