Joel 2:19

 Joel 2:19

Yea, the LORD will answer and say unto his people, Behold, I will send you corn, and wine, and oil, and ye shall be satisfied therewith: and I will no more make you a reproach among the heathen:

a. ASV: And Jehovah answered and said unto his people, Behold, I will send you grain, and new wine, and oil, and ye shall be satisfied therewith; and I will no more make you a reproach among the nations;  [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

b. YLT: Let Jehovah answer and say to His people, 'Lo, I am sending to you the corn, And the new wine, and the oil, And ye have been satisfied with it, And I make you no more a reproach among nations,  [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: Yes, the Lord answered and said to His people, Behold, I am sending you grain and juice [of the grape] and oil, and you shall be satisfied with them; and I will no more make you a reproach among the [heathen] nations. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. NLT: The LORD will reply, “Look! I am sending you grain and new wine and olive oil,

enough to satisfy your needs. You will no longer be an object of mockery among the surrounding nations. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

e. The Israel Bible: In response to His people Hashem declared: “I will grant you the new grain, The new wine, and the new oil, And you shall have them in abundance. Nevermore will I let you be A mockery among the nations. [The English Translation was adapted by Israel 365 from the JPS Tanakh. Copyright Ⓒ 1985 by the Jewish Publication Society. All rights reserved.]

f. Stone Edition Torah/Prophets/ Writings: HASHEM will reply and say to His people: Behold, i am sending you the grain and the wine and the oil, and you will be sated from it, and I will no longer make you a disgrace among the nations.  [The Artscroll Series/Stone Edition, THE TANACH--STUDENT SIZE EDITION Copyright 1996, 1998 by Mesorah Publications, Ldt.]

1. “Yea, the LORD will answer and say unto his people, Behold, I will send you corn, and wine, and oil, and ye shall be satisfied therewith…”

a. [Yea, the] LORD [Strong: 3068 Yhovah yeh-ho-vaw' from 1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.]

b. [will] answer [Strong: 6030 `anah aw-naw' a primitive root; properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extens. to begin to speak; specifically to sing, shout, testify, announce:--give account, afflict (by mistake for 6031), (cause to, give) answer, bring low (by mistake for 6031), cry, hear, Leannoth, lift up, say, X scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness.]

c. [and] say [Strong: 559 'amar aw-mar' a primitive root; to say (used with great latitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.]

d. [unto his] people [Strong: 5971 `am am from 6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:--folk, men, nation, people.]

e. Behold [Strong: 2005 hen hane a primitive particle; lo!; also (as expressing surprise) if:--behold, if, lo, though.]

f. [I will] send [you] [Strong: 7971 shalach shaw-lakh' a primitive root; to send away, for, or out (in a great variety of applications):--X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).]

g. [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]

h. corn [Strong: 1715 dagan daw-gawn' from 1711; properly, increase, i.e. grain:--corn ((floor)), wheat.]

i. [and] wine [Strong: 8492 tiyrowsh tee-roshe' or tiyrosh {tee-roshe'}; from 3423 in the sense of expulsion; must or fresh grape-juice (as just squeezed out); by implication (rarely) fermented wine:--(new, sweet) wine.]

j. [and] oil [Strong: 3323 yitshar yits-hawr' from 6671; oil (as producing light); figuratively, anointing:--+ anointed oil.]

k. [and you shall be] satisfied [Strong: 7646 saba` saw-bah' or sabeay {saw-bay'-ah}; a primitive root; to sate, i.e. fill to satisfaction (literally or figuratively):--have enough, fill (full, self, with), be (to the) full (of), have plenty of, be satiate, satisfy (with), suffice, be weary of.]

l. therewith [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]

1). These passages are referring to the Millennial Reign of Christ. 

2. “...and I will no more make you a reproach among the heathen:”

a. [and I will] no [more] [Strong: 3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.]

b. make [Strong: 5414 nathan naw-than' a primitive root; to give, used with greatest latitude of application (put, make, etc.):--add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.]

1). In Hebrew style, God is said to command that which he only predicts or permits. The God who forbids theft, adultery and murder, could not command them. To predict is not to command or to approve; nor can it be immoral to speak of them by way of prohibition. [William Henry Platt, God Out and Man in: Or, Replies to Robert G. Ingersoll (Rochester, NY: Steel and Avery, 1883, p.265). Copied from The Permissive Sense, Troy J. Edwards.]

2). This word “make” must be understood in the permissive sense, not in the sense that God caused it. If so, the free will of individuals around the world were moved on by God to hate the Jewish people, thus removing their choice of free will; and making God unjust when he judges such behavior.    

c. you [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]

d. [a] reproach [Strong: 2781 cherpah kher-paw' from 2778; contumely, disgrace, the pudenda:--rebuke, reproach(-fully), shame.]

e. [among the] heathen [Strong: 1471 gowy go'-ee rarely (shortened) goy {go'-ee}; apparently from the same root as 1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts:--Gentile, heathen, nation, people.]

1). There are promises in Scripture regarding God removing all reproach and hatred of the Jewish people during the millennial kingdom. 

a). Isaiah 60:14, 15 The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee; The city of the Lord, The Zion of the Holy One of Israel.

60:15 Whereas thou has been forsaken and hated, so that no man went through thee, I will make thee an eternal excellency, a joy of many generations.

b). Isaiah 61:7-9 For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them.

61:8 For I the Lord love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them.

61:9 And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the Lord hath blessed.

c). Zephaniah 3:19, 20 Behold, at that time I will undo all that afflict thee: and I will save her that halteth, and gather her that was driven out; and I will get them praise and fame in every land where they have been put to shame.

3:20 At that time will I bring you again, even in the time that I gather you: for I will make you a name and a praise among all people of the earth, when I turn back your captivity before your eyes, saith the Lord.