1 Corinthians 14:29
Let the prophets speak two or three, and let the other judge.
a. ASV: And let the prophets speak by two or three, and let the others discern. [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]
b. YLT: And prophets -- let two or three speak, and let the others discern, [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]
c. Classic Amplified: So let two or three prophets speak [those inspired to preach or teach], while the rest pay attention and weigh and discern what is said. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]
d. Peshitta Eastern Text: Let the prophets speak two or three in turn, and let the others discern what is said. [HOLY BIBLE FROM THE ANCIENT EASTERN TEXT. Copyright Ⓒ 1933 by A.J. Holmon Co.; copyright Ⓒ renewed 1968 by A.J. Holmon Co.; All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. HarperCollins Publishers, 195 Broadway, New York, NY 10007.]
e. NLT: Let two or three people prophesy, and let the others evaluate what is said. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]
f. NIV: Two or three prophets should speak, and the others should weigh carefully what is said. [THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by Permission of Biblica, Inc.® All rights reserved worldwide.]
1. “Let the prophets speak two or three, and let the other judge.”
a. [Let the] prophets [Strong: 4396. prophetes prof-ay'-tace from a compound of 4253 and 5346; a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet:--prophet.]
b. speak [Strong: 2980. laleo lal-eh'-o a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:--preach, say, speak (after), talk, tell, utter.]
c. two [Strong: 1417. duo doo'-o a primary numeral; "two":--both, twain, two.]
d. or [Strong: 2228. e ay a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles.]
e. three [Strong: 5140. treis trice, or neuter tria tree'-ah a primary (plural) number; "three":--three.]
f. and [Strong: 2532. kai kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]
g. [let] the [Strong: 3588. [hoi] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [hoi] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, Hē, hé hē, hai, tas.]
h. other [Strong: 243. allos al'-los a primary word; "else," i.e. different (in many applications):--more, one (another), (an-, some an-)other(-s, -wise).]
i. judge [Strong: 1252. diakrino dee-ak-ree'-no from 1223 and 2919; to separate thoroughly, i.e. (literally and reflexively) to withdraw from, or (by implication) oppose; figuratively, to discriminate (by implication, decide), or (reflexively) hesitate:--contend, make (to) differ(-ence), discern, doubt, judge, be partial, stagger, waver.]
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