Monday, April 10, 2023

Luke 19:14

Luke 19:14


But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.


a. ASV: But his citizens hated him, and sent an ambassage after him, saying, We will not that this man reign over us.  [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]


b. YLT: And his citizens were hating him, and did send an embassy after him, saying, We do not wish this one to reign over us. [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]


c. Classic Amplified: But his citizens detested him and sent an embassy after him to say, We do not want this man to become ruler over us.  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]


d. Peshitta Eastern Text: But the people of his city hated him, and sent messengers after him, saying, We do not want him to rule over us.  [HOLY BIBLE FROM THE ANCIENT EASTERN TEXT. Copyright  Ⓒ 1933 by A.J. Holmon Co.; copyright  Ⓒ renewed 1968 by A.J. Holmon Co.; All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. HarperCollins Publishers, 195 Broadway, New York, NY 10007.]


e. NLT: But his people hated him and sent a delegation after him to say, ‘We do not want him to be our king.’  [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]


f. NIV: “But his subjects hated him and sent a delegation after him to say, ‘We don’t want this man to be our king.’  [THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by Permission of Biblica, Inc.® All rights reserved worldwide.]


1. “But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.”


a. [Strong: 3588. [Hoi] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [Hoi] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, Hē, hé  hē, hai, tas.]


b. But [Strong: 1161. de deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).


c. his [Strong: 846. autos ow-tos' from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]


d. citizens [Strong: 4177. polites pol-ee'-tace from 4172; a townsman:--citizen.]


e. hated [Strong: 3404. miseo mis-eh'-o from a primary misos (hatred); to detest (especially to persecute); by extension, to love less:--hate(-ful).]


f. him [Strong: 846. autos ow-tos' from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]


g. and [Strong: 2532. kai kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]


h. sent [Strong: 649. apostello ap-os-tel'-lo from 575 and 4724; set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively:--put in, send (away, forth, out), set (at liberty).]

i. [a] message [Strong: 4242. pesbeia pres-bi'-ah from 4243; seniority (eldership), i.e. (by implication) an embassy (concretely, ambassadors):--ambassage, message.]


j. after [Strong: 3694. opiso op-is'-o from the same as 3693 with enclitic of direction; to the back, i.e. aback (as adverb or preposition of time or place; or as noun):--after, back(-ward), (+ get) behind, + follow.]


k. him [Strong: 846. autos ow-tos' from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]


l. saying [Strong: 3004. lego leg'-o a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.]


m. [We will] not [Strong: 3756. ou oo, also (before a vowel) ouk ook, and (before an aspirate) ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.]


n. have [Strong: 2309. thelo thel'-o or ethelo eth-el'-o, in certain tenses theleo thel-eh'-o, and etheleo eth-el-eh'-o, which are otherwise obsolete apparently strengthened from the alternate form of 138; to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).]


o. this [man] [Strong: 5126. touton too'-ton accusative case singular masculine of 3778; this (person, as objective of verb or preposition):--him, the same, that, this.]


p. [to] reign [Strong: 936. basileuo bas-il-yoo'-o from 935; to rule (literally or figuratively):--king, reign.]


q. over [Strong: 1909. epi ep-ee' a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).]


r. us [Strong: 2248. hemas hay-mas' accusative case plural of 1473; us:--our, us, we.]


1). This parable is a perfect place to insert Psalm 2 into the interpretation. Psalm 2 is a Messianic Psalm written by David about 3000 years ago.  Prophetically it speaks about the second person of the Triune Godhead becoming man and eventually King over the earth and we know of course it is speaking of Jesus. Psalm 2 is the most quoted Psalm in the New Testament. Different verses of the Psalm are quoted or alluded to 16 times in the New Testament. Psalm 2, the whole Psalm is the most quoted Psalm in the New Testament.  


a). Matthew 3:17; 17:5 Mark 1:11; 9:7; Luke 3:22; 9:35; John 1:49; Acts 4:25, 26; 13:33; Hebrews 1:2, 5; 5:5; Revelation 2:26, 27; 11:18; 12:5; 19:15.

 

2). Psalm 2 though is not only a Messianic Psalm, but also a prophetic warning to the Gentile nations to serve the LORD Jesus Christ IN THE CHURCH AGE! This is established by the fact the passage was quoted by the Apostles in the book of Acts thus placing it in the Church Age and attributing its authorship to David. 

 

a). Acts 4:23-30 And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them.

4:24 And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is:

4:25 Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?

4:26 The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.

4:27 For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,

4:28 For to do whatsoever thy hand and thy counsel determined before to be done.

4:29 And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word,

4:30 By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.

 

3). I received that revelation around 1993 after reading David Barton’s book “The Myth of Separation”. Though I don’t remember David Barton mentioning that aspect in his book, the Holy Spirit began to stir my previous studies of Psalm 2 in my spirit. In the book, “The Myth of Separation”, David Barton detailed America's early leaders dedicating this nation to God. The court case by court case that upheld that dedication and the court case by court case that sought to undermine that dedication. This war against the LORD and against his Christ has been waging in America ever since its beginning but is documented to have accelerated in the 1960’s with court cases. 


5). Mike Bickel said this in a conference in 2014: Psalm 2 is one of the most relevant and descriptive passages in the Bible for what's happening in this hour  of history. I am going to say that again, in this very short passage of scripture King David by the spirit of prophecy, he described I believe what is happening in this very hour and it's going to escalate into the full conflict that David prophesied the full crisis that he describes here but also the full of the glory of God being released in the nations. I believe we are in a very sober season in America. There is a crisis that is in the land that is escalating quickly. 


a). Psalm 2:1-12 Why do the heathen rage, and the people imagine a vain thing?

2:2 The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying,

2:3 Let us break their bands asunder, and cast away their cords from us.

2:4 He that sitteth in the heavens shall laugh: the Lord shall have them in derision.

2:5 Then shall he speak unto them in his wrath, and vex them in his sore displeasure.

2:6 Yet have I set my king upon my holy hill of Zion.

2:7 I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee.

2:8 Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.

2:9 Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel.

2:10 Be wise now therefore, O ye kings: be instructed, ye judges of the earth.

2:11 Serve the Lord with fear, and rejoice with trembling.

2:12 Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.

 

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