Deuteronomy 28:43

 Deuteronomy 28:43 

The stranger that is within thee shall get up above thee very high; and thou shalt come down very low.

a. ASV: The sojourner that is in the midst of thee shall mount up above thee higher and higher; and thou shalt come “The foreigners living among you will become stronger and stronger, while you become weaker and weaker.own lower and lower.  [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

b. YLT: The sojourner who is in thy midst goeth up above thee very high, and thou goest down very low;  [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: The transient (stranger) among you shall mount up higher and higher above you, and you shall come down lower and lower.  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Stone Edition THE CHUMASH, Rabbinic Commentary: The stranger who is among you will ascend above you higherand higher, while you will descend lower and lower.  [The Artscroll Series/Stone Edition, THE CHUMASH Copyright 1998, 2000 by MESORAH PUBLICATIONS, Ldt.]

e. NLT: “The foreigners living among you will become stronger and stronger, while you become weaker and weaker. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

1. “The stranger that is within thee shall get up above thee very high; and thou shalt come down very low.” 

a. [The] stranger [Strong: gêr, gare; or (fully) geyr (gare); from H1481; properly, a guest; by implication, a foreigner:—alien, sojourner, stranger.

b. that [is] [Strong: ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.]

c. within thee [Strong: 7130 qereb, keh'-reb; from H7126; properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition):—× among, × before, bowels, × unto charge, eat (up), × heart, × him, × in, inward (× -ly, part, -s, thought), midst, out of, purtenance, × therein, × through, × within self.]

d. [shall] get up [Strong: 5927 ʻâlâh, aw-law'; a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative:—arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, × mention, mount up, offer, make to pay, perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.]

e. above thee [Strong: 5921 ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.]

f. very [Strong: 4605 maʻal, mah'al; from H5927; properly,the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc.:—above, exceeding(-ly), forward, on (× very) high, over, up(-on, -ward), very.]

g. high [Strong: 4605 maʻal, mah'al; from H5927; properly,the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc.:—above, exceeding(-ly), forward, on (× very) high, over, up(-on, -ward), very.]

h. [and] thou [Strong: 859 ʼattâh, at-taw'; or (shortened); אַתָּ ʼattâ at-taw'; or אַת° ʼath, ath; feminine (irregular) sometimes אַתִּי ʼattîy, at-tee'; plural masculine אַתֶּם ʼattem, at-tem'; feminine אַתֶּן ʼatten, at-ten'; or אַתֵּנָה ʼattênâh, at-tay'-naw; or אַתֵּנָּה ʼattênnâh, at-tane'-naw; a primitive pronoun of the second person; thou and thee, or (plural) ye and you:—thee, thou, ye, you.

i. [shalt] come down [Strong: 3381 yârad, yaw-rad'; a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications):—× abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, × indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down.]

j. very [Strong: 4295 maṭṭâh, mat'-taw; from H5786 with directive enclitic appended; downward, below or beneath; often adverbially with or without prefixes:—beneath, down(-ward), less, very low, under(-neath).]

k. low [Strong: 4295 maṭṭâh, mat'-taw; from H5786 with directive enclitic appended; downward, below or beneath; often adverbially with or without prefixes:—beneath, down(-ward), less, very low, under(-neath).]

1). Troy Edwards, The Permissive Sense: Most people have read this list (Deuteronomy 28:16-68) with the erroneous idea that God will use His divine creative power to bring about these curses. Nevertheless, when we use the principle of interpreting the Bible with the Bible, we learn that these curses will come because God is  forsaking His people and withdrawing His protection. 

a). Deuteronomy 31:16-18 And the Lord said unto Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and go a whoring after the gods of the strangers of the land, whither they go to be among them, and will forsake me, and break my covenant which I have made with them.

31:17 Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come upon us, because our God is not among us?

31:18 And I will surely hide my face in that day for all the evils which they shall have wrought, in that they are turned unto other gods.

2). Edward Williams, Predestination and Election Considered: explaining to his listeners how the Hebrew idiom of permission will keep us away from an erroneous interpretation of Scripture that would otherwise cast aspersions on God’s character. After all, it may be objected, that the Scriptures ascribe to God the causation of moral evil; as hardening the heart of Pharaoh, hardening whom he will, making the wicked for the day of evil, appointing to destruction, determining the death of Christ, delivering him by determinate counsel, doing all evil in a city, making, making vessels to dishonor, fitting them for destruction, &c. In reply to this objection it must be considered, that whatever the import of such representations may be, no interpretation which is unworthy of God can be the true meaning, at the idioms of the sacred languages ascribing cause or operation to God must be understood according to the nature of the subject, and, what is particularly to our purpose, that active verbs which denote making, bring, causing, and the like, often denote a declaration of the thing done, or that shall take place; or a permission of it. (Taken from Troy J. Edwards, The Hebrew Idiom of Permission.)