Deuteronomy 28:60

 Deuteronomy 28:60

Moreover he will bring upon thee all the diseases of Egypt, which thou wast afraid of; and they shall cleave unto thee.

a. ASV: And he will bring upon thee again all the diseases of Egypt, which thou wast afraid of; and they shall cleave unto thee. [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

b. YLT: 'And He hath brought back on thee all the diseases of Egypt, of the presence of which thou hast been afraid, and they have cleaved to thee;  [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: Moreover, He will bring upon you all the diseases of Egypt of which you were afraid, and they shall cling to you.  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Stone Edition THE CHUMASH, Rabbinic Commentary: He will bring back upon you all the sufferings of Egypt, of which you were terrified, and they will cleave to you.  [The Artscroll Series/Stone Edition, THE CHUMASH Copyright 1998, 2000 by MESORAH PUBLICATIONS, Ldt.]

e. NLT: He will afflict you with all the diseases of Egypt that you feared so much, and you will have no relief.  [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

1. “Moreover he will bring upon thee all the diseases of Egypt, which thou wast afraid of; and they shall cleave unto thee.”

a. [Moreover he will] bring [upon thee] [Strong: 7725 shûwb, shoob; a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again:—((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) × again, (cause to) answer ( again), × in any case (wise), × at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, × certainly, come again (back), × consider, continually, convert, deliver (again), deny, draw back, fetch home again, × fro, get (oneself) (back) again, × give (again), go again (back, home), (go) out, hinder, let, (see) more, × needs, be past, × pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, say nay, send back, set again, slide back, still, × surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.]

b. all [Strong: 3605 kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).]

c. [the] diseases [Strong: 4064 madveh, mad-veh'; from H1738; sickness:—disease.]

d. [of] Egypt [Strong: 4714 Mitsrayim, mits-rah'-yim; dual of H4693; Mitsrajim, i.e. Upper and Lower Egypt:—Egypt, Egyptians, Mizraim.]

e. which [Strong: 834 ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

f. [thou were] afraid of [Strong: 3025 ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.]

g. [Strong: 6440 pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.]

h. [and they shall] cleave [unto thee] [Strong: 1692 dâbaq, daw-bak'; a primitive root; properly, to impinge, i.e. cling or adhere; figuratively, to catch by pursuit:—abide fast, cleave (fast together), follow close (hard after), be joined (together), keep (fast), overtake, pursue hard, stick, take.]

1). Troy Edwards, The Permissive Sense: Most people have read this list (Deuteronomy 28:16-68) with the erroneous idea that God will use His divine creative power to bring about these curses. Nevertheless, when we use the principle of interpreting the Bible with the Bible, we learn that these curses will come because God is  forsaking His people and withdrawing His protection. 

a). Deuteronomy 31:16-18 And the Lord said unto Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and go a whoring after the gods of the strangers of the land, whither they go to be among them, and will forsake me, and break my covenant which I have made with them.

31:17 Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come upon us, because our God is not among us?

31:18 And I will surely hide my face in that day for all the evils which they shall have wrought, in that they are turned unto other gods.

2). Edward Williams, Predestination and Election Considered: explaining to his listeners how the Hebrew idiom of permission will keep us away from an erroneous interpretation of Scripture that would otherwise cast aspersions on God’s character. After all, it may be objected, that the Scriptures ascribe to God the causation of moral evil; as hardening the heart of Pharaoh, hardening whom he will, making the wicked for the day of evil, appointing to destruction, determining the death of Christ, delivering him by determinate counsel, doing all evil in a city, making, making vessels to dishonor, fitting them for destruction, &c. In reply to this objection it must be considered, that whatever the import of such representations may be, no interpretation which is unworthy of God can be the true meaning, at the idioms of the sacred languages ascribing cause or operation to God must be understood according to the nature of the subject, and, what is particularly to our purpose, that active verbs which denote making, bring, causing, and the like, often denote a declaration of the thing done, or that shall take place; or a permission of it. (Taken from Troy J. Edwards, The Hebrew Idiom of Permission.)

3). Thomas Jackson: “It is then so common in Holy Scripture to speak of God as actually doing that which He simply permits, and does not absolutely hinder man from doing, that this may be justly regarded as an idiom of eastern speech.” (The Hebrew Idiom of Permission.]

4). Robert Balmer, Academical Lectures: But does not the Scripture, it may be said, go much farther than this, when it declares that God hardens the hearts of men? Thus ascribing to him a direct and positive agency in the production of sinful actions. To this it may be replied, that to interpret such expressions in the literal and unqualified sense, as importing that God infuses moral depravity into the human heart, is not only to contradict other declarations of scripture, but to subvert entirely the foundations of religion, by divesting the Almighty of moral perfections without which it would be impossible for his intelligent creatures to regard him with sentiments of veneration, confidence and love. It would be to ascribe to him attributes which would transform him into a legitimate object of suspicion and terror, and hatred. It may be remarked next, that according to the idiom of scripture language, God is often said to do those things which he permits, and which he is determined to render conductive to his own holy and benevolent purposes. Lastly, it is evidently fair and reasonable to interpret those expressions of scripture, as of other writings, which are dubious or dark, by those which are clear and unequivocal. Now, “times almost without number,” and in terms the most explicit and unambiguous, the scripture guards us against the ascription of any thing evil to God, and teaches us to ascribe to him whatever is good, or excellent, or holy. “I will ascribe righteousness to my Maker. Far be it from Go, that he should do wickedness; and from the Almighty, that he should commit iniquity.  Troy Edwards