Acts 3:26

Acts 3:26

 

Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

 

a. NLT: When God raised up his servant, Jesus, he sent him first to you people of Israel, to bless you by turning each of you back from your sinful ways.” [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

b. ASV: Unto you first God, having raised up his Servant, sent him to bless you, in turning away every one of you from your iniquities. [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

c. YLT: To you first, God, having raised up His child Jesus, did send him, blessing you, in the turning away of each one from your evil ways.' [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.] 

d. Classic Amplified: It was to you first that God sent His Servant and Son Jesus, when He raised Him up provided and gave Him for us], to bless you in turning every one of you from your wickedness and evil ways.  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

e. Peshitta Eastern Text: now it was for you first, God appointed and sent his Son  to bless you if you turn and repent from your evils.  [HOLY BIBLE FROM THE ANCIENT EASTERN TEXT.Copyright  Ⓒ 1933 by A.J. Holmon Co.; copyright  Ⓒ renewed 1961 by A.J. Holmon Co.; Copyright  Ⓒ 1939 by A.J. Holmon Co.; copyright  Ⓒ renewed 1967  by A.J. Holmon Co.;  Copyright  Ⓒ 1940 by A.J. Holmon Co.; copyright  Ⓒ renewed 1968 by A.J. Holmon Co.; Copyright  Ⓒ 1957 by A.J. Holmon Co. All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. HarperCollins Publishers, 195 Broadway, New York, NY 10007.]

f. NIV: When God raised up his servant, he sent him first to you to bless you by turning each of you from your wicked ways.” [THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by Permission of Biblica, Inc.® All rights reserved worldwide.]

1. “Unto you first God, having raised up his Son Jesus, sent him to bless you…”

 

a. [Unto] you [Strong: 5213. humin hoo-min' irregular dative case of 5210; to (with or by) you:--ye, you, your(-selves).]

b. first [Strong: 4412. proton pro'-ton neuter of 4413 as adverb (with or without 3588); firstly (in time, place, order, or importance):--before, at the beginning, chiefly (at, at the) first (of all).]

c. [Strong: 3588. [ho] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [ho] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn,ta, tēs,tois, tō, tōn, hé  hē, hai ]

d. God [Strong: 2316. theos theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).]

e. [having] raised up [Strong: 450. anistemi an-is'-tay-mee from 303 and 2476; to stand up (literal or figurative, transitive or intransitive):--arise, lift up, raise up (again), rise (again), stand up(-right).]

f. his [Strong: 846. autos ow-tos' from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]

g. [Strong: 3588. [ton] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [ton] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn,ta, tēs,tois, tō, tōn, hé  hē, hai ]

h. Son [Strong: 3816. pais paheece perhaps from 3817; a boy (as often beaten with impunity), or (by analogy), a girl, and (genitive case) a child; specially, a slave or servant (especially a minister to a king; and by eminence to God):--child, maid(-en), (man) servant, son, young man.]

i. Jesus [Strong: 2424. Iesous ee-ay-sooce' of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.]

j. sent [Strong: 649. apostello ap-os-tel'-lo from 575 and 4724; set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively:--put in, send (away, forth, out), set (at liberty).]

k. him [Strong: 846. autos ow-tos' from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]

l. [to] bless [Strong: 2127. eulogeo yoo-log-eh'-o from a compound of 2095 and 3056; to speak well of, i.e. (religiously) to bless (thank or invoke a benediction upon, prosper):--bless, praise.]

m. you [Strong: 5209. humas hoo-mas' accusative case of 5210; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).]

1). The God ordained order is to the Jew first and then to the rest of humanity.

 

a). Acts 1:8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.

 

b). Romans 1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

 

2). This is the order the Apostle Paul followed all through his ministry, in every city he went he would go to the synagogue first

a). Acts 13:45-47 But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.

13:46 Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

13:47 For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.

 

2. “…in turning away every one of you from his iniquities.”

 

a. in [Strong: 1722. en en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.]

b. turning away [Strong: 654. apostrepho ap-os-tref'-o from 575 and 4762; to turn away or back (literally or figuratively):--bring again, pervert, turn away (from).] [Thayer: to turn away, to remove anything from anyone, to turn him away from allegiance to any one.]

1). The “turning away” from iniquity is two fold. It is the initial cleansing at the New Birth.

a). ). Titus 3:5-7 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

3:6 Which he shed on us abundantly through Jesus Christ our Saviour;

3:7 That being justified by his grace, we should be made heirs according to the hope of eternal life.

b). Titus 2:13, 14 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

2:14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

2). It is also the daily “turning away” from iniquity practiced by Covenant people in obedience to God by receiving the grace this covenant provides to empower us to live to please Him.

a). Philippians 2:12-15 Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

2:13 For it is God which worketh in you both to will and to do of his good pleasure.

2:14 Do all things without murmurings and disputings:

2:15 That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

b). Titus 2:11, 12 For the grace of God that bringeth salvation hath appeared to all men,

2:12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

c. everyone [Strong: 1538. hekastos hek'-as-tos as if a superlative of hekas (afar); each or every:--any, both, each (one), every (man, one, woman), particularly.]

d. [of] you [Strong: 5216. humon hoo-mone' genitive case of 5210; of (from or concerning) you:--ye, you, your (own, -selves).]

e. from [Strong: 575. apo apo' a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.]

f. [his] iniquities [Strong: 4189. poneria pon-ay-ree'-ah from 4190; depravity, i.e. (specially), malice; plural (concretely) plots, sins:--iniquity, wickedness.]