Isaiah 62:4
Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzibah, and thy land Beulah: for the LORD delighteth in thee, and thy land shall be married.
a. ASV: Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi-bah, and thy land Beulah; for Jehovah delighteth in thee, and thy land shall be married. [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]
b. YLT: It is not said of thee any more, 'Forsaken!' And of thy land it is not said any more, 'Desolate,' For to thee is cried, 'My delight is in her,' And to thy land, 'Married,' For Jehovah hath delighted in thee, And thy land is married. [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]
c. Classic Amplified: You [Judah] shall no more be termed Forsaken, nor shall your land be called Desolate any more. But you shall be called Hephzibah [My delight is in her], and your land be called Beulah [married]; for the Lord delights in you, and your land shall be married [owned and protected by the Lord]. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]
d. The Milstein Edition, Later Prophets, Isaiah: It will not longer be said of you ‘The Forsaken one,’ and of your land it will no longer be said ‘Desolate Place’; for you will be called ‘My Delight Is In Her,’ and your land [will be called] ‘Inhabited,’ for HASHEM’S Desire Is In Her,’ and your land [will be called] ‘Inhabited,’ for HASHEM’S desire is in you, and your land will become inhabited. [THE ARTSCROLL SERIES\MILSTEIN EDITION THE LATTER PROPHETS, ISAIAH Ⓒ Copyright 2013 by MESORAH PUBLICATIONS, Ltd.]
e. Peshitta Eastern Text: You shall no more be called Forsaken; neither shall your land any more be termed Desolate; but you shall be called My Delight, and your land shall be cultivated; for the Lord delights in you, and your land shall have husbandmen. [HOLY BIBLE FROM THE ANCIENT EASTERN TEXT.Copyright Ⓒ 1933 by A.J. Holmon Co.; copyright Ⓒ renewed 1968 by A.J. Holmon Co.; All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. HarperCollins Publishers, 195 Broadway, New York, NY 10007.]
f. The Israel Bible: Nevermore shall you be called “Forsaken,” No shall your land be called “Desolate”; But you shall be called “I delight in her,” And your land “Espoused.” For Hashem takes delight in you, And your land shall be espoused. [The English Translation was adapted by Israel 365 from the JPS Tanakh. Copyright Ⓒ 1985 by the Jewish Publication Society. All rights reserved.]
g. Torah, Judaism and Jewish information on the web: www.chabad.org; Online English Translation of the Tanakh (Jewish Bible): No longer shall "forsaken" be said of you, and "desolate" shall no longer be said of your land, for you shall be called "My desire is in her," and your land, "inhabited," for the Lord desires you, and your land shall be inhabited. [English Translation, Ⓒ Copyright The Judaica Press All rights reserved.]
1. “Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate…”
a. [Thou shall] no [Strong: 3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.]
b. more [Strong: 5750 `owd ode or rod {ode}; from 5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more:--again, X all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), X once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).]
c. [be] termed [Strong: 559 'amar aw-mar' a primitive root; to say (used with great latitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.]
d. Forsaken [Strong: 5800 `azab aw-zab' a primitive root; to loosen, i.e. relinquish, permit, etc.:--commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
e. neither [Strong: 3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.]
f. [shall thy] land [Strong: 776 'erets eh'-rets from an unused root probably meaning to be firm; the earth (at large, or partitively a land):--X common, country, earth, field, ground, land, X natins, way, + wilderness, world.]
g. any more [Strong: 5750 `owd ode or rod {ode}; from 5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more:--again, X all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), X once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).]
h. [be] termed [Strong: 559 'amar aw-mar' a primitive root; to say (used with great latitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.]
i. Desolate [Strong: 8077 shmamah shem-aw-maw' or shimamah {shee-mam-aw'}; feminine of 8076; devastation; figuratively, astonishment:--(laid, X most) desolate(- ion), waste.]
1). Both of these Hebrew words “forsaken” [Strong: 5800], and “Desolate” were used in Ezekiel 36 to describe the mountains of Israel [Judah and Samaria; “The West Bank” by the United Nations and the unbelieving world].
a). Ezekiel 36:1-15 Also, thou son of man, prophesy unto the mountains of Israel, and say, Ye mountains of Israel, hear the word of the Lord:
36:2 Thus saith the Lord God; Because the enemy hath said against you, Aha, even the ancient high places are ours in possession:
36:3 Therefore prophesy and say, Thus saith the Lord God; Because they have made you desolate, and swallowed you up on every side, that ye might be a possession unto the residue of the heathen, and ye are taken up in the lips of talkers, and are an infamy of the people:
36:4 Therefore, ye mountains of Israel, hear the word of the Lord God; Thus saith the Lord God to the mountains, and to the hills, to the rivers, and to the valleys, to the desolate wastes, and to the cities that are forsaken, which became a prey and derision to the residue of the heathen that are round about;
36:5 Therefore thus saith the Lord God; Surely in the fire of my jealousy have I spoken against the residue of the heathen, and against all Idumea, which have appointed my land into their possession with the joy of all their heart, with despiteful minds, to cast it out for a prey.
36:6 Prophesy therefore concerning the land of Israel, and say unto the mountains, and to the hills, to the rivers, and to the valleys, Thus saith the Lord God; Behold, I have spoken in my jealousy and in my fury, because ye have borne the shame of the heathen:
36:7 Therefore thus saith the Lord God; I have lifted up mine hand, Surely the heathen that are about you, they shall bear their shame.
36:8 But ye, O mountains of Israel, ye shall shoot forth your branches, and yield your fruit to my people of Israel; for they are at hand to come.
36:9 For, behold, I am for you, and I will turn unto you, and ye shall be tilled and sown:
36:10 And I will multiply men upon you, all the house of Israel, even all of it: and the cities shall be inhabited, and the wastes shall be builded:
36:11 And I will multiply upon you man and beast; and they shall increase and bring fruit: and I will settle you after your old estates, and will do better unto you than at your beginnings: and ye shall know that I am the Lord.
36:12 Yea, I will cause men to walk upon you, even my people Israel; and they shall possess thee, and thou shalt be their inheritance, and thou shalt no more henceforth bereave them of men.
36:13 Thus saith the Lord God; Because they say unto you, Thou land devourest up men, and hast bereaved thy nations:
36:14 Therefore thou shalt devour men no more, neither bereave thy nations any more, saith the Lord God.
36:15 Neither will I cause men to hear in thee the shame of the heathen any more, neither shalt thou bear the reproach of the people any more, neither shalt thou cause thy nations to fall any more, saith the Lord God.
b). Ezekiel 36:33-36 Thus saith the Lord God; In the day that I shall have cleansed you from all your iniquities I will also cause you to dwell in the cities, and the wastes shall be builded.
36:34 And the desolate land shall be tilled, whereas it lay desolate in the sight of all that passed by.
36:35 And they shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are become fenced, and are inhabited.
36:36 Then the heathen that are left round about you shall know that I the Lord build the ruined places, and plant that that was desolate: I the Lord have spoken it, and I will do it.
2. “...but thou shalt be called Hephzibah, and thy land Beulah: for the LORD delighteth in thee, and thy land shall be married.”
a. But [thou] [Strong: 3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when, whether, while, whom, yea, yet.]
b. [shall be] called [Strong: 7121 qara' kaw-raw' a primitive root (rather identical with 7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications):--bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.]
c. Hephzibah [Strong: 2657 Chephtsiy bahh khef-tsee'baw from 2656 with suffixes; my delight (is) in her; Cheptsi-bah, a fanciful name for Palestine:--Hephzi-bah.]
d. [and thy] land [Strong: 776 'erets eh'-rets from an unused root probably meaning to be firm; the earth (at large, or partitively a land):--X common, country, earth, field, ground, land, X natins, way, + wilderness, world.]
e. Beulah [Strong: 1166 ba`al baw-al' a primitive root; to be master; hence, (as denominative from 1167) to marry:--have dominion (over), be husband, marry(-ried, X wife).]
f. for [Strong: 3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when, whether, while, whom, yea, yet.]
g. [the] LORD [Strong: 3068 Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord.]
h. delighteth [in thee] [Strong: 2654 chaphets khaw-fates' a primitive root; properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire:--X any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.]
i. [and thy] land [Strong: 776 'erets eh'-rets from an unused root probably meaning to be firm; the earth (at large, or partitively a land):--X common, country, earth, field, ground, land, X natins, way, + wilderness, world.]
j. [shall be] married [Strong: 1166 ba`al baw-al' a primitive root; to be master; hence, (as denominative from 1167) to marry:--have dominion (over), be husband, marry(-ried, X wife).]
1). John F. Walvoord, Every Prophecy of the Bible: Isaiah 62:1-12. Another beautiful picture of the future kingdom was revealed as following the second coming of Christ. At that time her salvation will be evident to all (Isaiah 62:1). The nations about israel will observe her righteousness and glory (Isaiah 62:2). Israel was compared to a crown or a royal diadem (Isaiah 62:3). Though she once was as desolate, now she will be called “Hephzibah,” meaning “My delight is in her,” and her land “Beulah,” meaning “married one,” for “the LORD will take delight in you, and your land will be married” (Isaiah 62:4). Her restoration was described as a joyful marriage. Israel will never have to surrender to foreigners her new wine or her crops (Isaiah 62:6-9). Israel was challenged to prepare the road for the King (Isaiah 62:10, 11). The people of Israel themselves will be described as “the Holy People (Isaiah 62:12).
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