1 Corinthians 11:24
And
when he had given thanks, he brake it, and said, Take, eat: this is my body,
which is broken for you: this do in remembrance of me.
a. NLT: and gave
thanks to God for it. Then he broke it in pieces and said, “This is my body,
which is given for you. Do this to remember me.”
b. NIV: and when
he had given thanks, he broke it and said, “This is my body, which is for you;
do this in remembrance of me.”
c. YLT: and having
given thanks, he brake, and said, 'Take ye, eat ye, this is my body, that for
you is being broken; this do ye -- to the remembrance of me.'
d. Amplified
Bible: And when He had given thanks, He broke [it] and said, Take, eat.
This is My body, which is broken for you. Do this to call Me [affectionately]
to remembrance.
e. Worrell
Translation: and, having given thanks, He broke it, and said, “This is My body
which is for you; this do in remembrance of Me.”
1.
“And when he had given thanks…”
a. and [2532 *
kai] [Strong: apparently, a primary particle, having a copulative and sometimes
also a cumulative force; and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words:--and, also,
both, but, even, for, if, or, so, that, then, therefore, when, yet.]
b. when he had
given thanks [2168 * eucharisteo] [Strong: from 2170; to be grateful, i.e.
(actively) to express gratitude (towards); specially, to say grace at a
meal:--(give) thank(-ful, -s).]
1). “A b’rakhah (“blessing”; plural b’rakhot) in Judaism is a sentence or
paragraph of praise to God;” Jewish New Testament Commentary, David Stern.
2.
“…he brake it, and said, Take, eat: this is my body…”
a. he brake it
[2806 * klao] [Strong: a primary verb; to break (specially, of bread):--break.]
b. and [2532 *
kai] [Strong: apparently, a primary particle, having a copulative and sometimes
also a cumulative force; and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words:--and, also,
both, but, even, for, if, or, so, that, then, therefore, when, yet.]
c. said [2036 *
epo] [Strong: a primary verb (used only in the definite past tense, the others
being borrowed from 2046, 4483, and 5346); to speak or say (by word or
writing):--answer, bid, bring word, call, command, grant, say (on), speak,
tell.]
d. Take [2983 *
lambano] [Strong: a prolonged form of a primary verb, which is use only as an
alternate in certain tenses; to take (in very many applications, literally and
figuratively (properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138 is more
violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X
when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X
after), take (away, up).]
e. eat [5315 *
phago] [Strong: a primary verb (used as an alternate of 2068 in certain
tenses); to eat (literally or figuratively):--eat, meat.]
f. this [5124 * touto]
[Strong: neuter singular nominative or accusative case of 3778; that
thing:--here (-unto), it, partly, self(-same), so, that (intent), the same,
there(-fore, -unto), this, thus, where(-fore).]
g. is [2076 *
esti] [Strong: third person singular present indicative of 1510; he (she or it)
is; also (with neuter plural) they are:--are, be(-long), call, X can(-not),
come, consisteth, X dure for a while, + follow, X have, (that) is (to say),
make, meaneth, X must needs, + profit, + remaineth, + wrestle.]
h. my [3450 * mou]
[Strong: the simpler form of 1700; of me:--I, me, mine (own), my.]
i. body [4983 *
soma] [Strong: the simpler form of 1700; of me:--I, me, mine (own), my.]
3.
“…which is broken for you: this do in remembrance of me.”
a. which [3588 * ho;
including the feminine he; and the neuter to, in all their
inflections] [Strong: the definite
article; the (sometimes to be supplied, at others omitted, in English
idiom):--the, this, that, one, he, she, it, etc.]
b. is broken [2806
* klao] [Strong: a primary verb; to break (specially, of bread):--break.]
c. for [5228 * huper]
[Strong: a primary preposition; "over", i.e. (with the genitive case)
of place, above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, more than:--(+ exceeding, abundantly)
above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding
(above, -ly), for, + very highly, more (than), of, over, on the part of, for
sake of, in stead, than, to(-ward), very. In the comparative, it retains many
of the above applications.]
d. you [5216 *
humon] [Strong: genitive case of 5210; of (from or concerning) you:--ye, you,
your (own, -selves).]
e. this [5124 * touto]
[Strong: neuter singular nominative or accusative case of 3778; that
thing:--here (-unto), it, partly, self(-same), so, that (intent), the same,
there(-fore, -unto), this, thus, where(-fore).]
f. do [4160 * poieo]
[Strong: apparently a prolonged form of an obsolete primary; to make or
do (in a very wide application, more or less direct):--abide, + agree, appoint,
X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause,
commit, + content, continue, deal, + without any delay, (would) do(-ing),
execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay
wait, + lighten the ship, make, X mean, + none of these things move me,
observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the law, work,
yield.]
g. in [1519 * eis]
[Strong: a primary preposition; to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.); also in
adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before,
by, concerning, + continual, + far more exceeding, for (intent, purpose), fore,
+ forth, in (among, at, unto, -so much that, -to), to the intent that, + of one
mind, + never, of, (up-)on, + perish, + set at one again, (so) that,
therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to),
...ward, (where-)fore, with. Often used in composition with the same general
import, but only with verbs (etc.) expressing motion (literally or
figuratively).]
h. remembrance
[364 * anamnesis][Strong: recollection:--remembrance (again).]
1). This word is
only used 4 times in the NT three of them are about communion and the other
about remembering their own sin under the OT when offering sacrifices. Now,
when taking communion we are to remember Jesus, what he did for us baring our
sin and sickness in his body, celebrating all that He accomplished for us in
His death and resurrection. In doing this we can by faith appropriate healing
and wholeness for us.
a). 1 Peter 2:24 Who his own self bare our sins in his own body on the
tree, that we, being dead to sins, should live unto righteousness: by whose
stripes ye were healed.
b). Isaiah 53:4, 5 Surely he hath borne our griefs, and carried our
sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
53:5 But he was wounded for our transgressions, he was bruised for our
iniquities: the chastisement of our peace was upon him; and with his stripes we
are healed.
i. of me [1699 * emos] [Strong: from the oblique cases of 1473
(1698, 1700, 1691); my:--of me, mine (own), my.]
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