1 Samuel 26:10

1 Samuel 26:10

David said furthermore, As the LORD liveth, the LORD shall smite him; or his day shall come to die; or he shall descend into battle, and perish.

a. NLT: Surely the LORD will strike Saul down someday, or he will die of old age or in battle.  [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

b. ASV: And David said, As Jehovah liveth, Jehovah will smite him; or his day shall come to die; or he shall go down into battle and perish. [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

c. YLT: And David saith, 'Jehovah liveth; except Jehovah doth smite him, or his day come that he hath died, or into battle he go down, and hath been consumed -- [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

d. Classic Amplified: David said, As the Lord lives, [He] will smite him; or his day will come to die or he will go down in battle and perish.  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

e. Stone Edition Torah/Prophets/ Writings: David said, “As HASHEM lives, HASHEM will strike him with illness, or his day cill come and he will die, or he will go forth into battle and perish. [The Artscroll Series/Stone Edition, THE TANACH--STUDENT SIZE EDITION Copyright 1996, 1998 by Mesorah Publications, Ldt.]

1. “David said furthermore, As the LORD liveth, the LORD shall smite him…”

a. David [Strong: 1732 David daw-veed' rarely (fully); Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse:--David.]

b. said [furthermore] [Strong: 559 'amar aw-mar' a primitive root; to say (used with great latitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.]

c. furthermore [Strong: 3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when, whether, while, whom, yea, yet.

d. [Strong: 518 'im eem a primitive particle; used very widely as demonstrative, lo!; interrog., whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not:--(and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.

e. [As the] LORD [Strong: 3068 Yhovah yeh-ho-vaw' from 1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.]

f. liveth [Strong: 2416 chay khah'-ee from 2421; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively:--+ age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.]

g. [the] LORD [Strong: 3068 Yhovah yeh-ho-vaw' from 1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.]

h. [shall] smite [him] [Strong: 5062 nagaph naw-gaf' a primitive root; to push, gore, defeat, stub (the toe), inflict (a disease):--beat, dash, hurt, plague, slay, smite (down), strike, stumble, X surely, put to the worse.]

2. “...or his day shall come to die; or he shall descend into battle, and perish.”

a. or [Strong: 176 'ow o presumed to be the "constructive" or genitival form of -av {av}; short for 185; desire (and so probably in Prov. 31:4); hence (by way of alternative) or, also if:--also, and, either, if, at the least, X nor, or, otherwise, then, whether.]

b. [his] day [Strong: 3117 yowm yome from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):--age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.]

c. [shall] come [Strong: 935 bow' bo a primitive root; to go or come (in a wide variety of applications):--abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.]

d. [to] die [Strong: 4191 muwth mooth a primitive root: to die (literally or figuratively); causatively, to kill:--X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.]

e. or [Strong: 176 'ow o presumed to be the "constructive" or genitival form of -av {av}; short for 185; desire (and so probably in Prov. 31:4); hence (by way of alternative) or, also if:--also, and, either, if, at the least, X nor, or, otherwise, then, whether.]

f. [he shall] descend [Strong: 3318 yatsa' yaw-tsaw' a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.:--X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.]

g. [and] perish [Strong: 5595 caphah saw-faw' a primitive root; properly, to scrape (literally, to shave; but usually figuratively) together (i.e. to accumulate or increase) or away (i.e. to scatter, remove, or ruin; intransitively, to perish):--add, augment, consume, destroy, heap, join, perish, put.

1). Even still, when Saul and Jonathan died, David grieved terribly.

a). 2 Samuel 1:17-27  And David lamented with this lamentation over Saul and over Jonathan his son:

1:18 (Also he bade them teach the children of Judah the use of the bow: behold, it is written in the book of Jasher.)

1:19 The beauty of Israel is slain upon thy high places: how are the mighty fallen!

1:20 Tell it not in Gath, publish it not in the streets of Askelon; lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph.

1:21 Ye mountains of Gilboa, let there be no dew, neither let there be rain, upon you, nor fields of offerings: for there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been anointed with oil.

1:22 From the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back, and the sword of Saul returned not empty.

1:23 Saul and Jonathan were lovely and pleasant in their lives, and in their death they were not divided: they were swifter than eagles, they were stronger than lions.

1:24 Ye daughters of Israel, weep over Saul, who clothed you in scarlet, with other delights, who put on ornaments of gold upon your apparel.

1:25 How are the mighty fallen in the midst of the battle! O Jonathan, thou wast slain in thine high places.

1:26 I am distressed for thee, my brother Jonathan: very pleasant hast thou been unto me: thy love to me was wonderful, passing the love of women.

1:27 How are the mighty fallen, and the weapons of war perished!