Philippians 1:9

 Philippians 1:9

And this I pray, that your love may abound yet more and more in knowledge and in all judgment;

a. NLT: I pray that your love will overflow more and more, and that you will keep on growing in knowledge and understanding.  [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

b. ASV: And this I pray, that your love may abound yet more and more in knowledge and all discernment;  [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

c. YLT: And this I pray, that your love yet more and more may abound in full knowledge, and all judgment,  [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.] 

d. Classic Amplified: And this I pray: that your love may abound yet more and more and extend to its fullest development in knowledge and all keen insight [that your love may [d]display itself in greater depth of acquaintance and more comprehensive discernment],  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

1. “And this I pray, that your love may abound yet more and more in knowledge…”

a. And [Strong: 2532. kai kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

b. this [Strong: 5124. touto too'-to neuter singular nominative or accusative case of 3778; that thing:--here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).]

c. [I] pray [Strong: 4336. proseuchomai pros-yoo'-khom-ahee from 4314 and 2172; to pray to God, i.e. supplicate, worship:--pray (X earnestly, for), make prayer.]

d. that [Strong: 2443. hina hin'-ah probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to.]

e. your [Strong: 5216. humon hoo-mone' genitive case of 5210; of (from or concerning) you:--ye, you, your (own, -selves).]

f. [Strong: 3588. [hē] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [hē] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn,ta, tēs,tois, tō, tōn, hé  hē ]

g. love [Strong: 26. agape ag-ah'-pay from 25; love, i.e. affection or benevolence; specially (plural) a love-feast:--(feast of) charity(-ably), dear, love.]

h. [may] abound [Strong: 4052. perisseuo per-is-syoo'-o from 4053; to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel:--(make, more) abound, (have, have more) abundance (be more) abundant, be the better, enough and to spare, exceed, excel, increase, be left, redound, remain (over and above).]

i. yet [Strong: 2089. eti et'-ee perhaps akin to 2094; "yet," still (of time or degree):--after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.]

j. more [Strong: 3123. mallon mal'-lon neuter of the comparative of the same as 3122; (adverbially) more (in a greater degree)) or rather:--+ better, X far, (the) more (and more), (so) much (the more), rather.]

k. and [Strong: 2532. kai kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

l. more [Strong: 3123. mallon mal'-lon neuter of the comparative of the same as 3122; (adverbially) more (in a greater degree)) or rather:--+ better, X far, (the) more (and more), (so) much (the more), rather.]

m. in [Strong: 1722. en en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.]

n. knowledge [Strong: 1922. epignosis ep-ig'-no-sis from 1921; recognition, i.e. (by implication) full discernment, acknowledgement:--(ac-)knowledge(-ing, - ment).] [Zodhiates: It is more intensive than gnosis, knowledge, because it expresses a more thorough participation in acquiring of knowledge on the part of the learner. In the NT, it often refers to knowledge which very powerfully influences the form of religious life, a knowledge laying claim to personal involvement.]

1). The knowledge mentioned in this verse is not just regular knowledge. It is a higher form of knowledge as the definition describes. It is revelation knowledge, knowledge imparted to our spirits by the Holy Spirit. There are two kinds of knowledge. There is natural knowledge, that is the knowledge we gain through the five physical senses. Then, there is revelation knowledge, knowledge gained only through a revelation of God’s Spirit to our human spirit. This is the knowledge that imparts faith and grace and everything we need in the New Covenant. It is not just having head knowledge about the Bible, head knowledge will not build faith and impart grace. Revelation knowledge is a deeper knowledge given to our spirits by the Holy Ghost.

2). This abounding in knowledge comes through the love of God to our fellow man.

2. “...and in all judgment;”

a. and [Strong: 2532. kai kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

b. [in] all [Strong: 3956. pas pas including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.]

c. judgment [Strong: 144. aisthesis ah'-ee-sthay-sis from 143; perception, i.e. (figuratively) discernment:--judgment.