Wednesday, December 23, 2015

Romans 8:24

Romans 8:24

For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

a. NLT: We were given this hope when we were saved. (If we already have something, we don’t need to hope for it.

b. NIV: For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have?

c. YLT: for in hope we were saved, and hope beheld is not hope; for what any one doth behold, why also doth he hope for it?

d. Amplified Bible Classic: For in [this] hope we were saved. But hope [the object of] which is seen is not hope. For how can one hope for what he already sees?

e. Worrell Translation: For by hope we were saved: but hope that is seen is not hope; for who hopes for that which he sees?

1. “For we are saved by hope…”

a. for [1063 * gar] [Strong: a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.]

b. we are saved [4982 * sozo] [Zodhiates: to save, deliver, make whole, preserve safe from danger, loss, destruction…Sozo occurs fifty-four times in the Gospels [fifty-six in the KJV]. Of the instances where sozo is used, fourteen relate to deliverance from disease or demon possession; in twenty instances, the inference is to the rescue of physical life from some impending peril or instant death; the remaining twenty times, the reference is to spiritual salvation.] [Strong: from a primary sos (contraction for obsolete saos, "safe"); to save, i.e. deliver or protect (literally or figuratively):--heal, preserve, save (self), do well, be (make) whole.]

c. by hope 1680 * elpis] [Strong:  from a primary elpo (to anticipate, usually with pleasure); expectation (abstractly or concretely) or confidence:--faith, hope.]

1). The “hope” here is the hope God subjected the creation under looking forward to the complete and fulfilled redemption.

a). Romans 8:20, 21 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
8:21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

2. “…but hope that is seen is not hope…”

a. but [1161 * de] [Strong: a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).]

b. hope 1680 * elpis] [Strong:  from a primary elpo (to anticipate, usually with pleasure); expectation (abstractly or concretely) or confidence:--faith, hope.]

c. that is seen [991 * blepo] [Strong: a primary verb; to look at (literally or figuratively):--behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed.]

d. is [2076 * esti] [Strong: third person singular present indicative of 1510; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.]
e. not [3756 * ou, also (before a vowel) ouk, and (before an aspirate) ouch] [Strong: a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.]

f. hope 1680 * elpis] [Strong:  from a primary elpo (to anticipate, usually with pleasure); expectation (abstractly or concretely) or confidence:--faith, hope.]

2. “…for what a man seeth, why doth he yet hope for?”

a. for [1063 * gar] [Strong: a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.]

b. what [3739 * hos,  including feminine he hay, and neuter ho] [Strong: probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc.]

c. a man [5100 * tis] [Strong: an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).]

d. seeth [991 * blepo] [Strong: a primary verb; to look at (literally or figuratively):--behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed.]

e. why [5101 * tis] [Strong: probably emphatic of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.]

f. doth he…hope [1679 * elpizo] [Strong: from 1680; to expect or confide:--(have, thing) hope(-d) (for), trust.]

g. yet [2532 * kai] [Strong: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]


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