Hebrews 4:16

Hebrews 4:16

Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

a. NLT: So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most.

b. NIV: Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.

c. YLT: We may come near, then, with freedom, to the throne of the grace, that we may receive kindness, and find grace -- for seasonable help.

d. Amplified Bible Classic: Let us then fearlessly and confidently and boldly draw near to the throne of grace (the throne of God’s unmerited favor to us sinners), that we may receive mercy [for our failures] and find grace to help in good time for every need [appropriate help and well-timed help, coming just when we need it].

e. Worrell Translation: Let us, therefore, come with boldness to the throne of grace, that we may receive mercy, and find grace for seasonable help.

f. Wuest Translation: Let us be coming therefore with boldness to the throne of grace, in order that we may procure mercy and find grace for reasonable help.

1. “Let us therefore come boldly unto the throne of grace…”

a. Let us…come [Strong: 4334 proserchomai pros-er'-khom-ahee from 4314 and 2064 (including its alternate); to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to:--(as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).]

b. therefore [Strong: 3767  oun oon apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.]

c. boldly [Strong: 3326  meta met-ah' a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.]

d. boldly [Strong: 3954 parrhesia par-rhay-see'-ah from 3956 and a derivative of 4483; all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance:--bold (X -ly, -ness, -ness of speech), confidence, X freely, X openly, X plainly(-ness).]

e. unto the [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]

f. throne [Strong: 2362 thronos thron'-os from thrao (to sit); a stately seat ("throne"); by implication, power or (concretely) a potentate:--seat, throne.]

g. of grace [Strong: 5485 charis khar'-ece from 5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).] [Outline of Biblical Usage: grace, that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech, good will, loving-kindness, favour, of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues, what is due to grace, the spiritual condition of one governed by the power of divine grace, the token or proof of grace, benefit, a gift of grace, benefit, bounty, thanks, (for benefits, services, favours), recompense, reward.]

1). The throne of God is characterized as the throne of grace. It is the will of God that all of the above described graces flow out of it into the believer’s life during their time of need. What a priceless priviledge believers have under the New Covenant that we can confidently, with all assurance and freedom come to the throne of Almighty God and ask for any of the graces described above, the most precious being forgiveness.

2. “…that we may obtain mercy and find grace to help in time of need.”

a. that [Strong: 2443 hina hin'-ah probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to.]

b. we may obtain [Strong: 2983 lambano lam-ban'-o a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).]

c. mercy [Strong: 1656 eleos el'-eh-os of uncertain affinity; compassion (human or divine, especially active):--(+ tender) mercy.]

1). The Apostle Paul described his experience of receiving the grace and mercy of God at his initial moment of salvation.

a). 1 Timothy 1:12-17 And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;

1:13 Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

1:14 And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.

1:15 This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

1:16 Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.

1:17 Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.

3. “…and find grace to help in time of need.”

a. and [Strong: 2532 kai kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

b. find [Strong: 2147 heurisko hyoo-ris'-ko, a prolonged form of a primary heuro hyoo'-ro, which (together with another cognate form) heureo hyoo-reh'-o is used for it in all the tenses except the present and imperfect to find (literally or figuratively):--find, get, obtain, perceive, see.]

c. grace [Strong: 5485 charis khar'-ece from 5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).] [Outline of Biblical Usage: grace, that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech, good will, loving-kindness, favour, of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues, what is due to grace, the spiritual condition of one governed by the power of divine grace, the token or proof of grace, benefit, a gift of grace, benefit, bounty, thanks, (for benefits, services, favours), recompense, reward.]

d. to help [Strong: 996 boetheia bo-ay'-thi-ah from 998; aid; specially, a rope or chain for frapping a vessel:--help.]

e. in [Strong: 1519 eis ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).]

f. time of need [Strong: 2121 eukairos yoo'-kahee-ros from 2095 and 2540; well-timed, i.e. opportune:--convenient, in time of need.]

1). The ability to walk in this life pleasing God and being faithful to what he has called us to requires the grace of God.

a). 1 Corinthians 15:10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

b). Institute Of Creation Research Daily Devotional: The Lord Jesus Christ is able to help in every time of need for two reasons. First, as the Creator, He is fully able to do anything. Secondly, He has solved, once and for all, the dilemma of the sin which had separated us from God’s holiness, by paying the price Himself for our salvation. To do that, He had to become man so that He could first overcome temptations such as those to which we succumb. He could not pay the price for man’s sin if He were not a man, nor could He pay it if He were a sinner. He must be a man, but a sinless man—a criterion no other man could satisfy. Therefore, He was tempted in all points as we are. This does not mean, however, that He felt a real inward temptation to sin. He was “tested” under the most extreme circumstances to which humans could be subjected, and He always passed the test. He could never have failed, because He is also God, but now all men, and angels, and devils know that He cannot fail. Thus He fully understands every one of our needs, and He is indeed able and willing to help. As we come boldly to receive His amazing grace, we must first “obtain mercy” (v. 16), confessing and receiving forgiveness for our sins (1 John 1:9). Then, we are ready to boldly request grace to help in every other need. Our faithful High Priest has been there before us. He knows (not just “knows about”) our problems, and is always there to help, waiting for us to come. Since “he himself hath suffered being tempted, he is able to succor them that are tempted,” and can “save them to the uttermost that come unto God by him” (Hebrews 2:18; 7:25). HMM