Hebrews 12:25

Hebrews 12:25

See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:

a. ASV: See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned them on earth, much more shall not we escape who turn away from him that warneth from heaven:

  

b. YLT: See, may ye not refuse him who is speaking, for if those did not escape who refused him who upon earth was divinely speaking -- much less we who do turn away from him who speaketh from heaven,

d. Amplified Bible Classic: So see to it that you do not reject Him or refuse to listen to and heed Him Who is speaking [to you now]. For if they [the Israelites] did not escape when they refused to listen and heed Him Who warned and divinely instructed them [here] on earth [revealing with heavenly warnings His will], how much less shall we escape if we reject and turn our backs on Him Who cautions and admonishes [us] from heaven?

1. “See that ye refuse not him that speaketh…”

a. See [Strong: 991 blépō, blep'-o; a primary verb; to look at (literally or figuratively):—behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed.]

b. [that ye] refuse [Strong: 3868 paraitéomai, par-ahee-teh'-om-ahee; from G3844 and the middle voice of G154; to beg off, i.e. deprecate, decline, shun:—avoid, (make) excuse, intreat, refuse, reject.]

c. not [Strong: 3361 mḗ, may; a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:—any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations.]

d. [him that] speaketh [Strong: 2980 laléō, lal-eh'-o; a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:—preach, say, speak (after), talk, tell, utter.]

2. “...For if they escaped not who refused him that spake on earth…”

a. For [Strong: 1063 gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.]

b. if [Strong:1487 ei, i; a primary particle of conditionality; if, whether, that, etc.:—forasmuch as, if, that, (al-)though, whether.]

c. they [Strong: 1565 ekeînos, ek-i'-nos; from G1563; that one (or (neuter) thing); often intensified by the article prefixed:—he, it, the other (same), selfsame, that (same, very), × their, × them, they, this, those.]

d. escaped [Strong: 5343 pheúgō, fyoo'-go; apparently a primary verb; to run away (literally or figuratively); by implication, to shun; by analogy, to vanish:—escape, flee (away).]

e. not [Strong: 3756 ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.]

  

f. [who] refused [him] [Strong: 3868 paraitéomai, par-ahee-teh'-om-ahee; from G3844 and the middle voice of G154; to beg off, i.e. deprecate, decline, shun:—avoid, (make) excuse, intreat, refuse, reject.]

g. [that] spake [Strong: 5537 chrēmatízō, khray-mat-id'-zo; from G5536; to utter an oracle (compare the original sense of G5530), i.e. divinely intimate; by implication, (compare the secular sense of G5532) to constitute a firm for business, i.e. (generally) bear as a title:—be called, be admonished (warned) of God, reveal, speak.]

h. on [Strong: 1909 epí, ep-ee'; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:—about (the times), above, after, against, among, as long as (touching), at, beside, × have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.]

i. earth [Strong: 1093 gē, ghay; contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application):—country, earth(-ly), ground, land, world.]

3.  “...much more shall not we escape…”

a. much [Strong: 4183 polýs, pol-oos'; including the forms from the alternate πολλός pollós; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:—abundant, +altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly.]

b. more [Strong: 3123 mâllon, mal'-lon; neuter of the comparative of the same as G3122; (adverbially) more (in a greater degree)) or rather:—+ better, × far, (the) more (and more), (so) much (the more), rather.]

c. [shall not] we [escape] [Strong: 2249 hēmeîs, hay-mice'; nominative plural of G1473; we (only used when emphatic):—us, we (ourselves).]

1). There is no escape other than the salvation provided in Christ Jesus.

a). Hebrews 2:3 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him.

b). The Greek word “neglect” means “to show no concern for”. In Jeremiah 4:17 in the Septuagint it is translated “rebellious”.

2). Believing the gospel will bring the power of God, the throne of God to bear on any situation.

a). Romans 1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first,and also to the Greek.     

4. “...if we turn away from him that speaketh from heaven:”

a. [if we] turn away [from him] [Strong: 654 apostréphō, ap-os-tref'-o; from G575 and G4762; to turn away or back (literally or figuratively):—bring again, pervert, turn away (from).]

b. [that speaketh] from [Strong: 575 apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.]

c. heaven [Strong: 3772 ouranós, oo-ran-os'; perhaps from the same as G3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity):—air, heaven(-ly), sky.]

Hebrews 12:24

Hebrews 12:24

And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

a. ASV: And to Jesus the mediator of a new covenant, and to the blood of sprinkling that speaketh better than that of Abel.

  

b. YLT: And to a mediator of a new covenant -- Jesus, and to blood of sprinkling, speaking better things than that of Abel!

d. Amplified Bible Classic: And to Jesus, the Mediator (Go-between, Agent) of a new covenant, and to the sprinkled blood which speaks [of mercy], a better and nobler and more gracious message than the blood of Abel [which cried out for vengeance].

1. “And to Jesus the mediator of the new covenant…”

a. And [Strong: 2532 kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

b. [to] Jesus [Strong: 2424 Iēsoûs, ee-ay-sooce'; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:—Jesus.]

c. [the] mediator [Strong: 3316 mesítēs, mes-ee'-tace; from G3319; a go-between, i.e. (simply) an internunciator, or (by implication) a reconciler (intercessor):—mediator.]

d. [of the] new [Strong: 3501 néos, neh'-os; including the comparative νεότερος neóteros neh-o'-ter-os; a primary word; "new", i.e. (of persons) youthful, or (of things) fresh; figuratively, regenerate:—new, young.]

e. covenant [Strong: 1242 diathḗkē, dee-ath-ay'-kay; from G1303; properly, a disposition, i.e. (specially) a contract (especially a devisory will):—covenant, testament.]

2. “... and to the blood of sprinkling…”

a. and [Strong: 2532 kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

b. [to the] blood [Strong: 129 haîma, hah'-ee-mah; of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred:—blood.]

c. [of] sprinkling [Strong: 4473 rhantismós, hran-tis-mos'; from G4472; aspersion (ceremonially or figuratively):—sprinkling.]

1). The phrase “blood of sprinkling”, is referring to two things. Firstly it is referring to the process that occurred under the Old Covenant which was a type and foreshadow in the Law.

a). Exodus 24:6-8 And Moses took half of the blood, and put it in basons: and half of the blood he sprinkled on the altar.

24:7 And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said we will do, and be obedient.

24:8 And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words.

2). This sprinkling of the blood of  bulls and goats that Moses sprinkled on the altar and on the people, cleansed and made them clean in a Covenant sense, i.e., ceremonially, The blood was shed first, then the confession of obedience then the blood was sprinkled.

a).  Hebrews 9:11-14 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, made with hands, that is to say, not of this building;

9:12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

9:13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:

9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God.

3). Likewise the “sprinkling of the blood of Jesus Christ”, is speaking of the New Covenant and the redemption of man unto God. Under the New Covenant, the Blood was shed, the Spirit draws us unto obedience and the blood is applied.

a). 1 Peter 1:2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.

b). 2 Corinthians 5:19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

c). Notice the Scripture says, “…that God was in Christ reconciling the world unto himself…”, not just ‘some”. It is not God’s will that any perish. 2 Peter 3:9 & 1 Timothy 2:4

4). This “sprinkling of the blood of Jesus Christ” was also foretold by Isaiah .

a). Isaiah 52:13-15 Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.

52:14 As many were astonied at thee; his visage was so marred more than any man, and his form more than the sons of men:

52:15 So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.

5). The sprinkling of the blood of Christ refers to the redemption of the whole world. The invitation for life in Christ is to all but it will only benefit those who receive what Christ did. It is for that reason that the Apostle Peter can write with inspired authority the next sentence in this verse, “Grace unto you, and peace, be multiplied.”

3. “...that speaketh better things than that of Abel.”

a. [that] speaketh [Strong: 2980 laléō, lal-eh'-o; a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:—preach, say, speak (after), talk, tell, utter.]

1). Scripture preaches and Scripture says.

a). Galatians 3:8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

b. better [things] [Strong: 2909 kreíttōn, krite'-tohn; comparative of a derivative of G2904; stronger, i.e. (figuratively) better, i.e. nobler:—best, better.]

1). Tony Cook, Grace the DNA of God, writes: We are to profit from all of God’s word, even the hello’s and good bye’s! As you read the following salutations and benedictions, personalize them. Allow God to encourage and strengthen you from His grace.

a). “Grace to you and peace from God our Father and the Lord Jesus Christ.” (This phrase occurs ten times in Romans 1:7; 1 Corinthians 1:3; 2 Corinthians 1:2; Galatians 1:3; Ephesians 1:2; Philippians 1:2; Colossians 1:2; 1 Thessalonians 1:1; 2 Thessalonians 1:2; and Philemon 3.)

b). “The grace of our Lord Jesus Christ be with you.” (Similar variations of this phrase occur nine times in Romans 16:20, 24; 1 Corinthians 16:23; Galatians 6:18; Philippians 4:23; 1 Thessalonians 5:28; 2 Thessalonians 3:18; Philemon 25; and Revelation 22:21.)

c). “Grace be with you” (or you all). (This phrase occurs five times in Colossians 4:18; 1 Timothy 6:21; 2 Timothy 4:22; Titus 3:15; and Hebrews 13:25.)

d). “Grace, mercy, and peace from God our Father and Jesus Christ our Lord.” (Similar variations of this phrase occur four times in 1 Timothy 1:2; 2 Timothy 1:2; Titus 1:4; and 2 John 3.)

e). “The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all.” (This phrase occurs in 2 Corinthians 13:14.)

f). “Grace be with all those who love our Lord Jesus Christ in sincerity.” (Ephesians 6:24.)

g). “Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord.” (2 Peter 1:2.)

h). Grace to you and peace from Him who is and who was and who is to come.” (Revelation 1:4.)

c. than [that] [Strong: 3844 pará, par-ah'; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of):—above, against, among, at, before, by, contrary to, × friend, from, + give (such things as they), + that (she) had, × his, in, more than, nigh unto, (out) of, past, save, side…by, in the sight of, than, (there-)fore, with.]

d. that [of] [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [hayer: [Ton] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.]

e. Abel [Strong: 6 Ábel, ab'-el; of Hebrew origin (H1893); Abel, the son of Adam:—Abel.]

1). The blood of Abel cried unto God. Because the Scripture says the blood of Jesus says better things than the blood of Abel, then the blood of Abel probably asked for judgment or revenge. Whereas the blood of Jesus speaks of mercy.

a). Genesis 4:10 And he said, What hast thou done? The voice of thy brother’s blood crieth unto me from the ground.

  

Revelation 20:15

Revelation 20:15

And whosoever was not found written in the book of life was cast into the lake of fire.

a. ASV: And if any was not found written in the book of life, he was cast into the lake of fire.

  

b. YLT: And if any one was not found written in the scroll of the life, he was cast to the lake of the fire.

d. Amplified Bible Classic: And if anyone’s [name] was not found recorded in the Book of Life, he was hurled into the lake of fire.

1. “And whosoever was not found written in the book of life was cast into the lake of fire.”

a. And [Strong: 2532 kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

b. whosoever [Strong: 1536 eí tis, i tis; from G1487 and G5100; if any:—he that, if a(-ny) man('s thing, from any, ought), whether any, whosoever.]

c. [was] not [Strong: 3756 ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.]

d. found [Strong: 2147 heurískō, hyoo-ris'-ko; a prolonged form of a primary εὕρω heúrō hyoo'-ro, which (together with another cognate form) εὑρέω heuréō hyoo-reh'-o is used for it in all the tenses except the present and imperfect; to find (literally or figuratively):—find, get, obtain, perceive, see.]

e. written [Strong: 1125 gráphō, graf'-o; a primary verb; to "grave", especially to write; figuratively, to describe:—describe, write(-ing, -ten).]

  

f. in [Strong: 1722 en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.]

g. the [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [Te] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.]

h. book [Strong: 976 bíblos, bib'-los; properly, the inner bark of the papyrus plant, i.e. (by implication) a sheet or scroll of writing:—book.]

i. [of] life [Strong: 2222 zōḗ, dzo-ay'; from G2198; life (literally or figuratively):—life(-time).]

j. [was] cast [Strong: 906 bállō, bal'-lo; a primary verb; to throw (in various applications, more or less violent or intense):—arise, cast (out), × dung, lay, lie, pour, put (up), send, strike, throw (down), thrust.

k. into [Strong: 1519  eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, +continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, +perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.]

l. the [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [Ten] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.]

m. lake [Strong: 3041 límnē, lim'-nay; probably from G3040 (through the idea of nearness of shore); a pond (large or small):—lake.]

n. [of] fire pŷr, poor; a primary word; "fire" (literally or figuratively, specially, lightning):—fiery, fire.]

Revelation 20:14

Revelation 20:14

And death and hell were cast into the lake of fire.

a. ASV: And death and Hades were cast into the lake of fire. This is the second death, even the lake of fire.

  

b. YLT: And the death and the hades were cast to the lake of the fire -- this is the second death;

d. Amplified Bible Classic: Then death and Hades ([d]the state of death or disembodied existence) were thrown into the lake of fire. This is the second death, the lake of fire.

1. “And death and hell were cast into the lake of fire…”

a. And [Strong: 2532 kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

b. death [Strong: 2288 thánatos, than'-at-os; from G2348; (properly, an adjective used as a noun) death (literally or figuratively):—X deadly, (be…) death.]

c. and [Strong: 2532 kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

d. hell [Strong: 86 háidēs, hah'-dace; from G1 (as negative particle) and G1492; properly, unseen, i.e. "Hades" or the place (state) of departed souls:—grave, hell.]

e. [were] cast [Strong: 906 bállō, bal'-lo; a primary verb; to throw (in various applications, more or less violent or intense):—arise, cast (out), × dung, lay, lie, pour, put (up), send, strike, throw (down), thrust.]

  

f. into [Strong: 1519 eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, +continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, +perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.]

g. the [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [Ten] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.]

h. lake [Strong: 3041 límnē, lim'-nay; probably from G3040 (through the idea of nearness of shore); a pond (large or small):—lake.]

i. [of] fire [Strong: 4442 pŷr, poor; a primary word; "fire" (literally or figuratively, specially, lightning):—fiery, fire.]

  

2. “...This is the second death.”

a. This [Strong: 3778  hoûtos, hoo'-tos; from the article G3588 and G846; the he (she or it), i.e. this or that (often with article repeated):—he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.]

b. is [Strong: 2076 estí, es-tee'; third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:—are, be(-long), call, X can(-not), come, consisteth, × dure for a while, + follow, × have, (that) is (to say), make, meaneth, × must needs, + profit, + remaineth, + wrestle.]

c. the [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [ὁ] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.]

d. second [Strong: 1208 deúteros, dyoo'-ter-os; as the comparative of G1417; (ordinal) second (in time, place, or rank; also adverb):—afterward, again, second(-arily, time).]

e. death [Strong: 2288 thánatos, than'-at-os; from G2348; (properly, an adjective used as a noun) death (literally or figuratively):—X deadly, (be…) death.]

1). Death is separation.

a). Physical death is separation of the spirit from the body.

(1) James 2:26 For as the body without the spirit is dead, so faith without works is dead also.

b). Spiritual death is separation of man’s spirit from God. Spiritual death is also a nature, the nature of Satan.

(1) Ephesians 2:1 And you hath he quickened, who were dead in trespasses and sins;

(2) Ephesians 2:2, 3 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

2:3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

(3) Isaiah 59:2 But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.

c). The Second death is eternal separation of mans spirit from God:

(1) Revelation 21:8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

Revelation 20:13

Revelation 20:13

And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.

a. ASV: And the sea gave up the dead that were in it; and death and Hades gave up the dead that were in them: and they were judged every man according to their works.

b. YLT: And the sea did give up those dead in it, and the death and the hades did give up the dead in them, and they were judged, each one according to their works;

c. Amplified Classic Bible: And the sea delivered up the dead who were in it, death and Hades (the state of death or disembodied existence) surrendered the dead in them, and all were tried and their cases determined by what they had done [according to their motives, aims, and works].

1.  “And the sea gave up the dead which were in it…”

a. And [Strong: 2532 kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

b. the [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [He] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.]

c. sea [Strong: 2281 thálassa, thal'-as-sah; probably prolonged from G251; the sea (genitive case or specially):—sea.]

d. gave up [Strong: 1325 dídōmi, did'-o-mee; a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):—adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.]

e. the [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [Tous] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.]

f. dead [Strong: 3498 nekrós, nek-ros'; from an apparently primary νέκυς nékys (a corpse); dead (literally or figuratively; also as noun):—dead.]

g. which [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [O] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.]

h. [were] in [Strong: 1722 en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.]

i. it [Strong: 846 autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]

2. “...and death and hell delivered up the dead which were in them…”

a. and [Strong: 2532 kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

b. death [Strong: 2288 thánatos, than'-at-os; from G2348; (properly, an adjective used as a noun) death (literally or figuratively):—X deadly, (be…) death.]

c. and [Strong: 2532 kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

d. hell [Strong: 86 háidēs, hah'-dace; from G1 (as negative particle) and G1492; properly, unseen, i.e. "Hades" or the place (state) of departed souls:—grave, hell.]

e. delivered up [Strong: 1325 dídōmi, did'-o-mee; a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):—adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.]

  

f. the [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [Tous] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.]

g. dead [Strong: 3498 nekrós, nek-ros'; from an apparently primary νέκυς nékys (a corpse); dead (literally or figuratively; also as noun):—dead.]

h. which [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [O] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.]

i. [were] in [Strong: 1722 en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.]

  

j. them [Strong: 846 autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]

3. “…and they were judged every man according to their works.”

a. and [Strong: 2532 kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

b. [they were] judged [Strong: 2919 krínō, kree'-no; properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish:—avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.]

c. every [man] [Strong: 1538 hékastos, hek'-as-tos; as if a superlative of ἕκας hékas (afar); each or every:—any, both, each (one), every (man, one, woman), particularly.]

d. according [to] [Strong: 2596 katá, kat-ah'; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):—about, according as (to), after, against, (when they were) × alone, among, and, × apart, (even, like) as (concerning, pertaining to touching), × aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, × more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, × natural, of (up-)on (X part), out (of every), over against, (+ your) × own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), × uttermost, where(-by), with.]

e. their [Strong: 846 autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]

  

f. works [Strong: 2041 érgon, er'-gon; from a primary (but obsolete) ἔργω érgō (to work); toil (as an effort or occupation); by implication, an act:—deed, doing, labour, work.]

1). Though all who are lost are damned to eternal suffering, the level of suffering will be according to the level of evil they descended to during their life. Those who were shown more light will suffer more than those who received less light.

a). Matthew 11:20-24  Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:

11:21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

11:22 But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.

11:23 And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.

11:24 But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.