Hebrews 9:28

Hebrews 9:28

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

a. ASV: So Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.

  

b. YLT: So also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him -- to salvation!

d. Amplified Bible Classic: Even so it is that Christ, having been offered to take upon Himself and bear as a burden the sins of many once and [d]once for all, will appear a second time, not to carry any burden of sin nor to deal with sin, but to bring to full salvation those who are [eagerly, constantly, and patiently] waiting for and expecting Him.

1. “So Christ was once offered to bear the sins of many…”

a. So [Strong: 3779 hoútō, hoo'-to; adverb from G3778; in this way (referring to what precedes or follows):—after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.]

b. Christ [Strong: 5547 Christós, khris-tos'; from G5548; anointed, i.e. the Messiah, an epithet of Jesus:—Christ.]

c. [was] once [Strong: 530 hápax, hap'-ax; probably from G537; one (or a single) time (numerically or conclusively):—once.]

d. offered [Strong: 4374 prosphérō, pros-fer'-o; from G4314 and G5342 (including its alternate); to bear towards, i.e. lead to, tender (especially to God), treat:—bring (to, unto), deal with, do, offer (unto, up), present unto, put to.]

e. to [Strong: 1519 eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, +continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, +perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.]

  

f. bear [Strong: 399 anaphérō, an-af-er'-o; from G303 and G5342; to take up (literally or figuratively):—bear, bring (carry, lead) up, offer (up).]

g. [the] sins [Strong: 266 hamartía, ham-ar-tee'-ah; from G264; a sin (properly abstract):—offence, sin(-ful).]

h. [of] many [Strong: 4183 polýs, pol-oos'; including the forms from the alternate πολλός pollós; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:—abundant, +altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly.]

1). Jesus bore our sins and our sicknesses on the cross.

a). 1 Peter 2:24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

b).Matthew 8:16, 17 When even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:

8:17 That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.

c). Isaiah 53:4-6 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.

53:5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.

d). Isaiah 53:11, 12 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

53:12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

2.  “...and unto them that look for him…”

a. [and unto them that] look [Strong: 553 apekdéchomai, ap-ek-dekh'-om-ahee; from G575 and G1551; to expect fully:—look (wait) for.]

b. [for] him [Strong: 846 autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]

1). It is spiritually healthy to be in the heart set and mind set of anticipating the return of Christ. In fact it is spiritually unhealthy not to be looking for His return.

a). 1 John 3:2, 3 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

3:3 And every man that hath this hope in him purifieth himself, even as he is pure.

b). Titus 2:11-14 For the grace of God that bringeth salvation hath appeared to all men,

2:12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

2:13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

2:14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

3. “...shall he appear the second time without sin unto salvation.”

a. [shall he] appear [Strong: 3700 optánomai, op-tan'-om-ahee; a (middle voice) prolonged form of the primary (middle voice) ὄπτομαι óptomai op'-tom-ahee; which is used for it in certain tenses; and both as alternate of G3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from G991, which denotes simply voluntary observation; and from G1492, which expresses merely mechanical, passive or casual vision; while G2300, and still more emphatically its intensive G2334, signifies an earnest but more continued inspection; and G4648 a watching from a distance):—appear, look, see, shew self.]

b. [Strong: 1537 ek, ek; a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):—after, among, × are, at, betwixt(-yond), by (the means of), exceedingly, (+abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, × hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, × thenceforth, through, × unto, × vehemently, with(-out).]

c. [the] second time [Strong: 1208 deúteros, dyoo'-ter-os; as the comparative of G1417; (ordinal) second (in time, place, or rank; also adverb):—afterward, again, second(-arily, time).]

d. without [Strong: 5565 chōrís, kho-rece'; adverb from G5561; at a space, i.e. separately or apart from (often as preposition):—beside, by itself, without.]

e. sin [Strong: 266 hamartía, ham-ar-tee'-ah; from G264; a sin (properly abstract):—offence, sin(-ful).]

  

f. unto [Strong: 1519 eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, +continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, +perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.]

g. salvation [Strong: 4991 sōtēría, so-tay-ree'-ah; feminine of a derivative of G4990 as (properly, abstract) noun; rescue or safety (physically or morally):—deliver, health, salvation, save, saving.]