Hebrews 12:14

Hebrews 12:14

Follow peace with all men, and holiness, without which no man shall see the Lord:

a. ASV: Follow after peace with all men, and the sanctification without which no man shall see the Lord:

  

b. YLT: Peace pursue with all, and the separation, apart from which no one shall see the Lord,

d. Amplified Bible Classic: Strive to live in peace with everybody and pursue that consecration and holiness without which no one will [ever] see the Lord.

1. “Follow peace with all men…”

a. Follow [Strong: 1377 diṓkō, dee-o'-ko; a prolonged (and causative) form of a primary verb δίω díō (to flee; compare the base of G1169 and G1249); to pursue (literally or figuratively); by implication, to persecute:—ensue, follow (after), given to, (suffer) persecute(-ion), press forward.]

b. peace [Strong: 1515 eirḗnē, i-ray'-nay; probably from a primary verb εἴρω eírō (to join); peace (literally or figuratively); by implication, prosperity:—one, peace, quietness, rest, +set at one again.]

c. with [Strong: 3326 metá, met-ah'; a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862):—after(-ward), × that he again, against, among, × and, + follow, hence, hereafter, in, of, (up-)on, + our, ×and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.]

d. all [men] [Strong: 3956 pâs, pas; including all the forms of declension; apparently a primary word; all, any, every, the whole:—all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.]

1). It is the Lord’s will that we be at and in peace. It is stated repeatedly in the New Testament. Tony Cook, Grace the DNA of God, writes: We are to profit from all of God’s word, even the hello’s and good bye’s! As you read the following salutations and benedictions, personalize them. Allow God to encourage and strengthen you from His grace.

a). “Grace to you and peace from God our Father and the Lord Jesus Christ.” (This phrase occurs ten times in Romans 1:7; 1 Corinthians 1:3; 2 Corinthians 1:2; Galatians 1:3; Ephesians 1:2; Philippians 1:2; Colossians 1:2; 1 Thessalonians 1:1; 2 Thessalonians 1:2; and Philemon 3.)

b). “The grace of our Lord Jesus Christ be with you.” (Similar variations of this phrase occur nine times in Romans 16:20, 24; 1 Corinthians 16:23; Galatians 6:18; Philippians 4:23; 1 Thessalonians 5:28; 2 Thessalonians 3:18; Philemon 25; and Revelation 22:21.)

c). “Grace be with you” (or you all). (This phrase occurs five times in Colossians 4:18; 1 Timothy 6:21; 2 Timothy 4:22; Titus 3:15; and Hebrews 13:25.)

d). “Grace, mercy, and peace from God our Father and Jesus Christ our Lord.” (Similar variations of this phrase occur four times in 1 Timothy 1:2; 2 Timothy 1:2; Titus 1:4; and 2 John 3.)

e). “The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all.” (This phrase occurs in 2 Corinthians 13:14.)

f). “Grace be with all those who love our Lord Jesus Christ in sincerity.” (Ephesians 6:24.)

g). “Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord.” (2 Peter 1:2.)

h). Grace to you and peace from Him who is and who was and who is to come.” (Revelation 1:4.)

2.  “...and holiness, without which no man shall see the Lord:”

a. and [Strong: 2532 kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

b. holiness [Strong: 38 hagiasmós, hag-ee-as-mos'; from G37; properly, purification, i.e. (the state) purity; concretely (by Hebraism) a purifier:—holiness, sanctification.]

c. without [Strong: 5565 chōrís, kho-rece'; adverb from G5561; at a space, i.e. separately or apart from (often as preposition):—beside, by itself, without.]

d. which [Strong: 3739 hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc.]

e. no man [Strong: 3762 oudeís, oo-dice'; from G3761 and G1520; not even one (man, woman or thing), i.e. none, nobody, nothing:—any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.]

  

f. [shall] see [Strong: 3700 optánomai, op-tan'-om-ahee; a (middle voice) prolonged form of the primary (middle voice) ὄπτομαι óptomai op'-tom-ahee; which is used for it in certain tenses; and both as alternate of G3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from G991, which denotes simply voluntary observation; and from G1492, which expresses merely mechanical, passive or casual vision; while G2300, and still more emphatically its intensive G2334, signifies an earnest but more continued inspection; and G4648 a watching from a distance):—appear, look, see, shew self.]

g. the [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [Ton] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.]

h. Lord [Strong: 2962 kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.]

1). Without holiness no man will see the Lord. God has called us to holiness.

a). Romans 6:19  I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

b). 2 Corinthians 7:1 Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

c). Ephesians 4:24 And that ye put on the new man, which after God is created in righteousness and true holiness.

d). 1 Thessalonians 3:13 To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.

e). 1 Thessalonians 4:7 For God hath not called us unto uncleanness, but unto holiness.