Hebrews 10:18

Hebrews 10:18

Now where remission of these is, there is no more offering for sin.

a. ASV: Now where remission of these is, there is no more offering for sin.

  

b. YLT: And where forgiveness of these is, there is no more offering for sin.

d. Amplified Bible Classic: Now where remission of these is, there is no more offering for sin.

1. “Now where remission of these is, there is no more offering for sin.”

a. Now [Strong: 1161 dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).]

b. where [Strong: 3699 hópou, hop'-oo; from G3739 and G4225; what(-ever) where, i.e. at whichever spot:—in what place, where(-as, -soever), whither (+ soever).]

c. remission [Strong: 859 áphesis, af'-es-is; from G863; freedom; (figuratively) pardon:—deliverance, forgiveness, liberty, remission.]

d. [of] these [is] [Strong: 5130 toútōn, too'-tone; genitive case plural masculine or neuter of G3778; of (from or concerning) these (persons or things):—such, their, these (things), they, this sort, those.]

e. [there is] no more [Strong: 3765 oukéti, ook-et'-ee; from G3756 and G2089; not yet, no longer:—after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).]

  

f. offering [Strong: 4376 prosphorá, pros-for-ah'; from G4374; presentation; concretely, an oblation (bloodless) or sacrifice:—offering (up).]

g. for [Strong: 4012 perí, per-ee'; from the base of G4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):—(there-)about, above, against, at, on behalf of, × and his company, which concern, (as) concerning, for, × how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, × (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).]

h. sin [Strong: 266 hamartía, ham-ar-tee'-ah; from G264; a sin (properly abstract):—offence, sin(-ful).]

1). The innocent blood of Christ paid for the sins of all humanity.

a). Hebrews 9:24-27   For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

27 And as it is appointed unto men once to die, but after this the judgment:

2). Christ not only took care of the sins of humanity, but also the root of sin in our nature.

a). Romans 8:1-4 [New American Standard Bible]  Therefore there is now no condemnation for those who are in Christ Jesus.

8:2 For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death.

8:3 For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh,

8:4 so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.

3). As a result, all of the blessings of the New Covenant could be given which couldn’t be given under the Mosaic Covenant.

a). Acts 13:38, 39  Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:

39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

b). justified [1344 * dikaioo] [Zodhiates: it is used with the preposition ‘apo’-from, referring to all those things from which the Mosaic Law could not liberate us. In this instance as well as in Romans 6:7 where ‘apo’ is used with the word sin, it refers to our liberation from something, i.e., sin which holds a man a prisoner, a slave…thus dikaioo does not mean the mere declaration of innocence, but the liberation from sin which holds a man a prisoner.]