2 Kings 2:5

2 Kings 2:5

And the sons of the prophets that were at Jericho came to Elisha, and said unto him, Knowest thou that the LORD will take away thy master from thy head to day? And he answered, Yea, I know it; hold ye your peace.

a. ASV: And the sons of the prophets that were at Jericho came near to Elisha, and said unto him, Knowest thou that Jehovah will take away thy master from thy head to-day? And he answered, Yea, I know it; hold ye your peace.

b. YLT: And sons of the prophets who are in Jericho come nigh unto Elisha, and say unto him, 'Hast thou known that to-day Jehovah is taking thy lord from thy head?' and he saith, 'I also have known -- keep silent.'

c. Amplified Bible Classic: The sons of the prophets who were at Jericho came to Elisha and said, Do you know that the Lord will take your master away from you today? And he answered, Yes, I know it; hold your peace.

d. Septuagint: And the sons of the prophets who were in Jericho drew near to Elisaie, and said to him, Dost thou know that the Lord is about to take away thy master to-day from thy head? And he said, Yea, I know [it]; hold your peace.

e. Stone Edition Torah/Prophets/Writings: The prophet’s disciples who had been in Jericho approached Elisha and said to him, “Did you know that today HASHEM is taking your master from upon your head? He said, :I know also. Be silent!

1. “And the sons of the prophets that were at Jericho came to Elisha, and said unto him…”

a. [And the] sons [Strong: 1121 bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, +mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, +spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.] [The KJV translates Strong's H1121 in the following manner: son (2,978x), children (1,568x), old (135x), first (51x), man (20x), young (18x), young (with H1241) (17x), child (10x), stranger (10x), people (5x), miscellaneous (92x).]

b. [of the] prophets [Strong: 5030 nâbîyʼ, naw-bee'; from H5012; a prophet or (generally) inspired man:—prophecy, that prophesy, prophet.] [The KJV translates Strong's H5030 in the following manner: prophet (312x), prophecy (1x), them that prophesy (1x), prophet (with H376) (1x), variant (1x).]

1). Encyclopedia of The Bible:  SONS OF PROPHETS (בְּנֵֽי־הַנְּבִיאִ֥ים). Members of a prophetic order or guild. This Heb. term occurs eleven times, all during the period of Elijah and especially Elisha, and only in the books of 1 and 2 Kings. The term is a technical one referring to the members of a prophetic order or guild, and has no reference to physical descent from a prophet. There were several different guilds or branches of the same guild located at various places: (1) at Bethel (2 Kings 2:3), (2) at Jericho (2:5), (3) at Gilgal (4:38), (4) in the hill country of Ephraim (5:22). Yet they were all “ruled” by the same prophet whom they called master (2:3, 5). When the master died or was taken, as Elijah was, one of the guild members took his place as the new master. The promotion had to be recognized by the guild members, and the test was whether the new master had the powers of the old master (2:8, 14) and whether the spirit of the old master rested on the new master (2:15). The guild may have lived in a monastic community. They erected community buildings (6:1ff.) and shared a common table (4:38-44). Yet some were married (4:1ff.). Some of their work was done at the command of the master (4:38; 9:1), and often they sought his approval before doing something (2:16-18; 6:1ff.). Yet they could act on their own (1 Kings 20:35). Though the technical term בְּנֵֽי־הַנְּבִיאִ֥ים does not occur elsewhere, there may be other indications of prophetic guilds. Such may be the case with the “band of prophets” in Saul’s and Samuel’s day (1 Sam 10:5ff.; 19:20). Likewise, where a large number of prophets is mentioned (1 Kings 18:4, 19; 22:6) this is indicative of a guild. Groups acting in concert and designated only by “prophets’” are prob. also prophetic guilds (2 Kings 23:2; Jer 26:7, 8, 11). Thus prophetic guilds continued throughout the monarchy. Finally, the phrase בֶּנ־נָבִ֖יא, “the son of a prophet” (Amos 7:14), though in the sing., should also be understood as referring to membership in a guild of prophets. Thus Amos affirms he is not a member of a prophetic guild.

c.  that [were at] [Strong: 834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.]

d. Jericho [Strong: 3405 Yᵉrîychôw, yer-ee-kho'; or יְרֵחוֹ Yᵉrêchôw; or variation (1 Kings 16:34) יְרִיחֹה Yᵉrîychôh; perhaps from H3394; its month; or else from H7306; fragrant; Jericho or Jerecho, a place in Palestine:—Jericho.] [The KJV translates Strong's H3405 in the following manner: Jericho (57x).]

e. came [Strong: 5066 nâgash, naw-gash'; a primitive root; to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back:—(make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.] [The KJV translates Strong's H5066 in the following manner: (come, draw, etc)..near (55x), come (14x), (come, draw, etc)..nigh (12x), bring (13x), ... hither (7x), offer (7x), approach (5x), forth (3x), miscellaneous (9x).]

f. to [Strong: 413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).]

g. Elisha [Strong: 477  ʼĔlîyshâʻ, el-ee-shaw'; contracted for H474.; Elisha, the famous prophet:—Elisha.] [The KJV translates Strong's H477 in the following manner: Elisha (58x).]

h. [and] said [Strong: 559 ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, ×expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.] [The KJV translates Strong's H559 in the following manner: said (4,874x), speak (179x), answer (99x), command (30x), tell (29x), call (7x), promised (6x), miscellaneous (84x).]

i. unto [him] [Strong: 413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).]

2. “...Knowest thou that the LORD will take away thy master from thy head to day? And he answered, Yea, I know it; hold ye your peace.”

a. knowest [Strong: 3045  yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.] [The KJV translates Strong's H3045 in the following manner: know (645x), known (105x), knowledge (19x), perceive (18x), shew (17x), tell (8x), wist (7x), understand (7x), certainly (7x), acknowledge (6x), acquaintance (6x), consider (6x), declare (6x), teach (5x), miscellaneous (85x).]

b. that [Strong: 3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when, whether, while, whom, yea, yet.]

c. [the] LORD [Strong: 3068 Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord.] [The KJV translates Strong's H3068 in the following manner: LORD (6,510x), GOD (4x), JEHOVAH (4x), variant (1x).]

d. [will] take away [Strong: 3947 lâqach, law-kakh'; a primitive root; to take (in the widest variety of applications):—accept, bring, buy, carry away, drawn, fetch, get, infold, × many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.] [ The KJV translates Strong's H3947 in the following manner: take (747x), receive (61x), take away (51x), fetch (31x), bring (25x), get (6x), take out (6x), carry away (5x), married (4x), buy (3x), miscellaneous (26x).]

e. [thy] master [Strong: 113 ʼâdôwn, aw-done'; or (shortened) אָדֹן ʼâdôn; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine):—lord, master, owner.] [ The KJV translates Strong's H113 in the following manner: lord (197x), master(s) (105x), Lord (31x), owner (1x), sir (1x).]

f. from [Strong: 5921 `al al properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, according to(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.]

g. [thy] head [Strong: 7218 rôʼsh, roshe; from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, etc.):—band, beginning, captain, chapiter, chief(-est place, man, things), company, end, × every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), × lead, × poor, principal, ruler, sum, top.] [The KJV translates Strong's H7218 in the following manner: head (349x), chief (91x), top (73x), beginning (14x), company (12x), captain (10x), sum (9x), first (6x), principal (5x), chapiters (4x), rulers (2x), miscellaneous (23x).]

h. today [Strong: 3117 yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, ×required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.] [The KJV translates Strong's H3117 in the following manner: day (2,008x), time (64x), chronicles (with H1697) (37x), daily (44x), ever (18x), year (14x), continually (10x), when (10x), as (10x), while (8x), full (8x), always (4x), whole (4x), alway (4x), miscellaneous (44x).]

i. [and he] answered [Strong: 559 ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, ×expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.] [The KJV translates Strong's H559 in the following manner: said (4,874x), speak (179x), answer (99x), command (30x), tell (29x), call (7x), promised (6x), miscellaneous (84x).]

j. Yea [Strong: 571 'emeth eh'-meth contracted from 539; stability; (figuratively) certainty, truth, trustworthiness:--assured(-ly), establishment, faithful, right, sure, true (-ly, -th), verity.]

k. I [Strong: 589 'aniy an-ee' contracted from 595; I:--I, (as for) me, mine, myself, we, X which, X who.]

l. know [it] [Strong: 3045  yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.] [The KJV translates Strong's H3045 in the following manner: know (645x), known (105x), knowledge (19x), perceive (18x), shew (17x), tell (8x), wist (7x), understand (7x), certainly (7x), acknowledge (6x), acquaintance (6x), consider (6x), declare (6x), teach (5x), miscellaneous (85x).]

m. hold [ye your peace] [Strong: 2814 châshâh, khaw-shaw'; a primitive root; to hush or keep quiet:—hold peace, keep silence, be silent, (be) still.] [The KJV translates Strong's H2814 in the following manner: hold...peace (9x), still (4x), silence (2x), silent (1x).]

1). Elisha knew what was going to happen and so did the schools of the prophets in Bethel and Jericho. The Spirit of God had revealed to them all that Elijah was going to be taken away by the Spirit of God. They were all told by the same Spirit of God.

a). 2 Kings 2:3 And the sons of the prophets that were at Bethel came forth to Elisha, and said unto him, Knowest thou that the LORD will take away thy master from thy head to day? And he said, Yea, I know it; hold ye your peace.

2). Under the New Covenant which is a better covenant we are to be led by the Spirit of God.

a). Romans 8:9-14 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

8:10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

8:12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.

8:13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

8:14 For as many as are led by the Spirit of God, they are the sons of God.