Genesis 9:16

Genesis 9:16

And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth.

a. NLT: When I see the rainbow in the clouds, I will remember the eternal covenant between God and every living creature on earth.” [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

b. ASV: And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth. [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

c. YLT: And the bow hath been in the cloud, and I have seen it -- to remember the covenant age-during between God and every living creature among all flesh which is on the earth.'  [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

d. Classic Amplified: When the bow [rainbow] is in the clouds and I look upon it, I will [earnestly] remember the everlasting covenant or pledge between God and every living creature of all flesh that is upon the earth. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

e. Stone Edition THE CHUMASH, Rabbinic Commentary: And the bow shall be in the cloud, and I will look upon it to remember the everlasting covenant between God and every living being, among all flesh that is on the earth. [The Artscroll Series/Stone Edition, THE TANACH--STUDENT SIZE EDITION Copyright 1996, 1998 by Mesorah Publications, Ldt.]

1. “And the bow shall be in the cloud; and I will look upon it…”

a. [And the] bow [Strong: 7198 qesheth keh'-sheth from 7185 in the original sense (of 6983) of bending: a bow, for shooting (hence, figuratively, strength) or the iris:--X arch(-er), + arrow, bow((-man, -shot)).]

b. [shall] be [Strong: 1961 hayah haw-yaw a primitive root (Compare 1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):--beacon, X altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, X have, last, pertain, quit (one-)self, require, X use.]

c. [in the] cloud [Strong: 6051 `anan aw-nawn' from 6049; a cloud (as covering the sky), i.e. the nimbus or thunder-cloud:--cloud(-y).]

d. [and I will] look upon it [Strong: 7200 ra'ah raw-aw' a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):--advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.]

2. “...that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth.”

a. [that I may] remember [Strong: 2142 zakar zaw-kar' a primitive root; properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male:--X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.]

b. [the] everlasting [Strong: 5769 `owlam o-lawm' or lolam {o-lawm'}; from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always:--alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end).]

c. covenant [Strong: 1285 briyth ber-eeth' from 1262 (in the sense of cutting (like 1254)); a compact (because made by passing between pieces of flesh):--confederacy, (con-)feder(-ate), covenant, league.]

d. between [Strong: 996 beyn bane (sometimes in the plural masculine or feminine); properly, the constructive form of an otherwise unused noun from 995; a distinction; but used only as a prep, between (repeated before each noun, often with other particles); also as a conjunction, either...or:--among, asunder, at, between (-twixt...and), + from (the widest), X in, out of, whether (it be...or), within.]

e. God [Strong: 430 'elohiym el-o-heem' plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.]

f. and [Strong: 996 beyn bane (sometimes in the plural masculine or feminine); properly, the constructive form of an otherwise unused noun from 995; a distinction; but used only as a prep, between (repeated before each noun, often with other particles); also as a conjunction, either...or:--among, asunder, at, between (-twixt...and), + from (the widest), X in, out of, whether (it be...or), within.]

g. every [Strong: 3605 kol kole or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).]

h. living [Strong: 2416 chay khah'-ee from 2421; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively:--+ age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.]

i. creature [Strong: 5315 nephesh neh'-fesh from 5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):--any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.]

j. [of] all [Strong: 3605 kol kole or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).]

k. flesh [Strong: 1320 basar baw-sawr' from 1319; flesh (from its freshness); by extension, body, person; also (by euphem.) the pudenda of a man:--body, (fat, lean) flesh(-ed), kin, (man-)kind, + nakedness, self, skin.]

l. that [is] [Strong: 834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.]

m. on [Strong: 5921 `al al properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, according to(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.]

n. [the] earth [Strong: 776 'erets eh'-rets from an unused root probably meaning to be firm; the earth (at large, or partitively a land):--X common, country, earth, field, ground, land, X natins, way, + wilderness, world.]

1). Institute of Creation Research, Days of Praise, 8/5/15: When God gave Noah this promise, the world had just been through the devastating cataclysm that flooded the entire globe and destroyed all except those on Noah’s Ark. The world was fearful and barren and there seemed nothing to prevent another such flood from coming on the earth. Nevertheless, God’s promise—not only to Noah but also to the animals (Genesis 9:9-10)—has been kept for over 4,000 years. God later reminded Job of this promise when He told him that He had “shut up the sea with doors. . . . And said, Hitherto shalt thou come, but no further: and here shall thy proud waves be stayed” (Job 38:8, 11). The psalmist also referred to this covenant. When the whole earth had been covered “with the deep as with a garment: the waters stood above the mountains. At thy rebuke they fled. . . . Thou hast set a bound that they may not pass over; that they turn not again to cover the earth” (Psalm 104:6-7, 9). God has kept His Word, and there has never been another worldwide flood. Sadly, however, many modern compromising Christian theologians and scientists have said that the Flood must have been only a local or regional flood, in order (they hope) to please the evolutionists, practically all of whom insist that the earth is 4.6 billion years old and never had any global flood. If that were true, however, then God has broken His promise. There have been numerous local and regional floods in the world since Noah’s day. But God has kept His promise. The Flood indeed was a unique cataclysm in which “the world that then was, being overflowed with water, perished” (2 Peter 3:6), and such a flood has never occurred again. HMM

2). What must be stated here is that the rainbow had never existed before it was created at this time. Previous to this there was a worldwide water canopy that enveloped the earth (Genesis 1:6-8), and there was a mist that came out of the ground to water the earth so there was no need for rain (Genesis 2:5, 6).