Luke 13:10

Luke 13:10

And he was teaching in one of the synagogues on the sabbath.

a. NLT: One Sabbath day as Jesus was teaching in a synagogue,

b. NIV: On a Sabbath Jesus was teaching in one of the synagogues,

c. YLT: And he was teaching in one of the synagogues on the sabbath,

d. Amplified Bible: Now Jesus was teaching in one of the synagogues on the Sabbath.

e. Worrell Translation: And He was teaching in one of the synagogues on the Sabbath.

1. “And he was teaching in one of the synagogues on the sabbath.”

a. and [1161 * de] [Strong: a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).]

b. he was [2258 * en] [Strong: imperfect of 1510; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were.]

c. teaching [1321 * didasko] [Strong: a prolonged (causative) form of a primary verb dao (to learn); to teach (in the same broad application):--teach.]

1). World Outreach Church Daily Devotional  2/13/13 Jesus’ teaching ministry was important. In fact, His teaching of the Word is what caused His healing ministry to flow and operate. Under Jesus’ ministry, most people had to hear Him teach the Word to get healed. Luke 5:15 says, “Multitudes came together to hear, and to be healed.” That means most people were healed as a result of hearing the Word and then receiving by their own faith. For example, Jesus said to two blind men, “According to your faith be it unto you” (Matt. 9:29). To a centurion, He said, “As thou hast believed, so be it done unto thee” (Matt. 8:13). Jesus told a leper, “Thy faith hath made thee whole” (Luke 17:19). And to the woman with the issue of blood, Jesus said, “Daughter, thy faith hath made thee whole” (Mark 5:34). Many Christians are not healed today because they don’t take time to listen to the Word of God. They want someone to get them healed so they can get on with life. “Hurry up and lay hands on me so I can get back to what I was doing,” some say. Yet, with that kind of attitude it’s no wonder these people don’t receive healing. Take the time to hear the Word. Feed your spirit with God’s promises of healing. And as you’re faithful to hear and hear and hear the Word, your faith will rise up to make you whole.

d. in [1722 * en] [Strong: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.]

e. one of the [3391 * mia] [Strong: irregular feminine of 1520; one or first:--a (certain), + agree, first, one, X other.]

f. synagogues [4864 * sunagoge] [Strong: from (the reduplicated form of) 4863; an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church:--assembly, congregation, synagogue.]

g. on [1722 * en] See “in” above.

h. the sabbath [4521 * sabbaton] [Strong: of Hebrew origin (7676); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications:--sabbath (day), week.