Romans 9:6
Not as though the word of God hath taken none effect. For
they are not all Israel, which are of Israel:
1. “Not as though the word of God hath taken none effect…
a. Not [Strong: 3756 ou oo,
also (before a vowel) ouk ook, and (before an aspirate) ouch ookh a
primary word; the absolute negative (compare 3361) adverb; no or not:--+ long,
nay, neither, never, no (X man), none, (can-)not, + nothing, + special,
un(-worthy), when, + without, + yet but.]
b. as [Strong: 3634 hoios hoy'-os probably
akin to 3588, 3739, and 3745; such or what sort of (as a correlation or
exclamation); especially the neuter (adverbially) with negative, not so:--so
(as), such as, what (manner of), which.]
c. though [Strong: 1161 de deh a
primary particle (adversative or continuative); but, and, etc.:--also, and,
but, moreover, now (often unexpressed in English).]
d. [Strong: 3754 hoti hot'-ee neuter
of 3748 as conjunction; demonstrative, that (sometimes redundant); causative,
because:--as concerning that, as though, because (that), for (that), how
(that), (in) that, though, why.]
e. the [Strong: 3588 ho ho,
including the feminine he hay, and the neuter to to in all their
inflections; the definite article; the (sometimes to be supplied, at others
omitted, in English idiom):--the, this, that, one, he, she, it, etc.]
f. word [Strong: 3056 logos log'-os from
3004; something said (including the thought); by implication, a topic (subject
of discourse), also reasoning (the mental faculty) or motive; by extension, a
computation; specially, (with the article in John) the Divine Expression (i.e.
Christ):--account, cause, communication, X concerning, doctrine, fame, X have
to do, intent, matter, mouth, preaching, question, reason, + reckon, remove,
say(-ing), shew, X speaker, speech, talk, thing, + none of these things move
me, tidings, treatise, utterance, word, work.]
g. [of] God [Strong: theos theh'-os of
uncertain affinity; a deity, especially (with 3588) the supreme Divinity;
figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly,
-ward).]
h. hath taken none effect [Strong:
1601 ekpipto ek-pip'-to from 1537 and 4098; to
drop away; specially, be driven out of one's course; figuratively, to lose, become
inefficient:--be cast, fail, fall (away, off), take none effect.]
2. “…For they are not all Israel, which are of
Israel:”
a. For [Strong: 1063 gar gar a
primary particle; properly, assigning a reason (used in argument, explanation
or intensification; often with other particles):--and, as, because (that), but,
even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.]
b. [they are] not [Strong: 3756 ou oo,
also (before a vowel) ouk ook, and (before an aspirate) ouch ookh a
primary word; the absolute negative (compare 3361) adverb; no or not:--+ long,
nay, neither, never, no (X man), none, (can-)not, + nothing, + special,
un(-worthy), when, + without, + yet but.]
c. all [Strong: 3956 pas pas
including all the forms of declension; apparently a primary word; all, any,
every, the whole:--all (manner of, means), alway(-s), any (one), X daily, +
ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever,
whole, whosoever.]
d. Israel [Strong: 2474 Israel is-rah-ale' of
Hebrew origin (3478); Israel (i.e. Jisrael), the adopted name of Jacob,
including his descendants (literally or figuratively):--Israel.]
e. which [Strong: 3588 ho ho,
including the feminine he hay, and the neuter to to in all their
inflections; the definite article; the (sometimes to be supplied, at others
omitted, in English idiom):--the, this, that, one, he, she, it, etc.]
f. are of [Strong: 3778 houtos hoo'-tos,
including nominative masculine plural houtoi hoo'-toy, nominative
feminine singular haute how'-tay, and nominative feminine plural hautai
how'-tahee from the article 3588 and 846; the he (she or it), i.e. this or that
(often with article repeated):--he (it was that), hereof, it, she, such as, the
same, these, they, this (man, same, woman), which, who.]
g. Israel [Strong: 2474 Israel is-rah-ale' of
Hebrew origin (3478); Israel (i.e. Jisrael), the adopted name of Jacob,
including his descendants (literally or figuratively):--Israel.]
1). Spiritual principle.
a). Romans 2:28, 29 For he is not a Jew, which is one outwardly;
neither is that circumcision, which is outward in the flesh:
2:29 But he is a Jew, which is one
inwardly; and circumcision is that of the heart, in the spirit, and not in the
letter; whose praise is not of men, but of God.
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