Ezekiel 34:24
And I the
LORD will be their God, and my servant David a prince among them; I the LORD have
spoken it.
a.
NLT: And I, the LORD, will be their God, and my servant David will be a prince
among my people. I, the LORD, have spoken!
b.
NIV: I the LORD will be their God, and my servant David will be prince
among them. I the LORD have spoken.
c.
YLT: And I, Jehovah, I am their God, And My servant David prince in their
midst, I, Jehovah, have spoken.
d.
Amplified Bible Classic: And I the Lord
will be their God and My Servant David a Prince among them; I the Lord have
spoken it.
e.
Septuagint: and I the Lord will be to them a Go, and David a prince in the
midst of them; I the Lord have spoken it.
f.
Stone Edition Torah/Prophets/Writings: And I, HASHEM, I will be a God to them. And
my servant David a prince among them. I, HASHEM, have spoken.
1. “And I
the LORD will be their God…”
a.
I the LORD [3068 * Yhovah] [Strong: from 1961; (the) self-Existent or
Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.]
b.
will be their God [430 * 'elohiym] [Strong: plural of 433; gods in the
ordinary sense; but specifically used (in the plural thus, especially with the
article) of the supreme God; occasionally applied by way of deference to
magistrates; and sometimes as a superlative:--angels, X exceeding, God
(gods)(-dess, -ly), X (very) great, judges, X mighty.]
2. “…and
my servant David a prince among them…”
a.
and my servant [5650 * `ebed] [Strong: from 5647; a servant:--X bondage,
bondman, (bond-)servant, (man-)servant.]
b.
David [1732 * David rarely (fully); Daviyd] [Strong: from the same as 1730;
loving; David, the youngest son of Jesse:--David.]
c.
a prince [5387 * nasiy', or nasi8,] [Strong: from 5375; properly, an
exalted one, i.e. a king or sheik; also a rising mist:--captain, chief, cloud,
governor, prince, ruler, vapour.]
d.
among them [8432 * tavek] [Strong: from an unused root meaning to sever;
a bisection, i.e. (by implication) the centre:--among(-st), X between, half, X
(there- ,where-), in(-to), middle, mid(-night), midst (among), X out (of), X
through, X with(-in).]
3. “…I the
LORD have spoken it.”
a.
I the LORD [3068 * Yhovah] [Strong: from 1961; (the) self-Existent or
Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.]
b.
have spoken it [1696 * dabar] [Strong: a primitive root; perhaps properly, to
arrange; but used figuratively (of words), to speak; rarely (in a destructive
sense) to subdue:--answer, appoint, bid, command, commune, declare, destroy,
give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue,
talk, teach, tell, think, use (entreaties), utter, X well, X work.]
1).
These verses were written approximately 378 years after David died. As such
they clearly refer not only to a resurrection from the dead but also a
restoration of the kingdom of Israel with David as their king; so also the
following passages.
a).
Ezekiel 37:21-25 And say unto them, Thus saith the Lord GOD; Behold, I will
take the children of Israel from among the heathen, whither they be gone, and
will gather them on every side, and bring them into their own land:
37:22
And I will make them one nation in the land upon the mountains of Israel; and
one king shall be king to them all: and they shall be no more two nations,
neither shall they be divided into two kingdoms any more at all:
37:23
Neither shall they defile themselves any more with their idols, nor with their
detestable things, nor with any of their transgressions: but I will save them
out of all their dwelling places, wherein they have sinned, and will cleanse
them: so shall they be my people, and I will be their God.
37:24
And David my servant shall be king over them; and they all shall have one
shepherd: they shall also walk in my judgments, and observe my statutes, and do
them.
37:25
And they shall dwell in the land that I have given unto Jacob my servant,
wherein your fathers have dwelt; and they shall dwell therein, even they, and
their children, and their children's children for ever: and my servant David
shall be their prince forever.
b).
Jeremiah 30:1-9 The word that came to Jeremiah from the Lord, saying,
30:2
Thus speaketh the Lord God of Israel, saying, Write thee all the words that I
have spoken unto thee in a book.
30:3
For, lo, the days come, saith the Lord, that I will bring again the captivity
of my people Israel and Judah, saith the Lord: and I will cause them to return
to the land that I gave to their fathers, and they shall possess it.
30:4
And these are the words that the Lord spake concerning Israel and concerning
Judah.
30:5
For thus saith the Lord; We have heard a voice of trembling, of fear, and not
of peace.
30:6
Ask ye now, and see whether a man doth travail with child? wherefore do I see
every man with his hands on his loins, as a woman in travail, and all faces are
turned into paleness?
30:7
Alas! for that day is great, so that none is like it: it is even the time of
Jacob's trouble, but he shall be saved out of it.
30:8
For it shall come to pass in that day, saith the Lord of hosts, that I will
break his yoke from off thy neck, and will burst thy bonds, and strangers shall
no more serve themselves of him:
30:9
But they shall serve the Lord their God, and David their king, whom I will
raise up unto them.
(1)
The above passage shows that Israel will be brought back into their land before
the great tribulation, Jeremiah 30:1-4. They will then experience the great
tribulation, Jeremiah 30:5-7. Then is the second coming of Christ and the
Millennial Kingdom with David their king, Jeremiah 30:8, 9.
2).
Because we are in a death doomed body, an everlasting Covenant can only be
fulfilled through a resurrection from the dead.
a).
Isaiah 55:3 Incline your ear, and come unto me: hear, and your soul shall live;
and I will make an everlasting covenant with you, even the sure mercies of
David.
b).
Acts 13:34 And as concerning that he raised him up from the dead, now no more
to return to corruption, he said on this wise, I will give you the sure mercies
of David.
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