Roman 5:1
Therefore being justified by faith, we have peace with God
through our Lord Jesus Christ:
a. NLT: Therefore, since we have
been made right in God’s sight by faith, we have peace with God because of what
Jesus Christ our Lord has done for us.
b. NIV: Therefore, since we have
been justified through faith, wefn have peace with God through our Lord
Jesus Christ,
c. YLT: Having been declared
righteous, then, by faith, we have peace toward God through our Lord Jesus
Christ,
d. Amplified Bible: Therefore,
since we are justified (acquitted, declared righteous, and given a right
standing with God) through faith, let us [grasp the fact that we] have [the
peace of reconciliation to hold and to enjoy] peace with God through our
Lord Jesus Christ (the Messiah, the Anointed One).
e. Worrell Translation: Having
been justified, therefore, by faith, we have peace with God through our Lord
Jesus Christ.
1. “Therefore being justified by faith…”
a. therefore [3767 * oun] [Strong:
apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and
(so, truly), but, now (then), so (likewise then), then, therefore, verily,
wherefore.]
b. being justified [1344 * dikaioo]
[Strong: from 1342; to render (i.e. show or regard as) just or innocent:--free,
justify(-ier), be righteous.]
c. by [1537 * ek, or ex] [Strong: a
primary preposition denoting origin (the point whence action or motion
proceeds), from, out (of place, time, or cause; literal or figurative; direct
or remote):--after, among, X are, at, betwixt(-yond), by (the means of),
exceedingly, (+ abundantly above), for(- th), from (among, forth, up), +
grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly,
(because, by reason) of, off (from), on, out among (from, of), over, since, X
thenceforth, through, X unto, X vehemently, with(-out). Often used in
composition, with the same general import; often of completion.]
d. faith [4102 * pistis] [Strong: from
3982; persuasion, i.e. credence; moral conviction (of religious truth, or the
truthfulness of God or a religious teacher), especially reliance upon Christ
for salvation; abstractly, constancy in such profession; by extension, the
system of religious (Gospel) truth itself:--assurance, belief, believe, faith,
fidelity.]
1). In this verse, the faith that initiated
our justification making peace between God and us is not our faith, it is not
our believing. Many Christians erroneously think they were justified when they
believe, they think the peace between them and God started when they accepted
Christ. The act of faith, the believing and speaking that accomplished our
justification was done by God when Jesus came out of the ground. When we were
justified Jesus came out of the ground.
a). New American Standard Version:
“He who was delivered up because of our transgressions, and was raised because
of our justification.”
2). Romans 5:1 cannot be studied
without looking at it with Romans 4:25, the preceding verse. “Who was delivered
for our offences, and was raised again for our justification.
Therefore being justified by faith,
we have peace with God through our Lord Jesus Christ:” The resurrection of
Jesus from the grave proved that the human race was justified and forgiven by
the sacrifice of Christ. Our part of faith in this is revealed in the next
verse, Romans 5:2, “By whom also we have access by faith into this grace
wherein we stand, and rejoice in hope of the glory of God.”
2. “…we have peace with God through our Lord Jesus Christ:”
a. we have [2192 * echo, including
an alternate form scheo] [Strong: (used in certain tenses only) a
primary verb; to hold (used in very various applications, literally or
figuratively, direct or remote; such as possession; ability, contiuity,
relation, or condition):--be (able, X hold, possessed with), accompany, + begin
to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear,
following, have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X sick, take
for, + tremble, + uncircumcised, use.]
b. peace [1515 * Eirene] [Strong: probably
from a primary verb eiro (to join); peace (literally or figuratively); by
implication, prosperity:--one, peace, quietness, rest, + set at one again.]
c. with [4314 * pros] [Strong: a
strengthened form of 4253; a preposition of direction; forward to, i.e. toward
(with the genitive case, the side of, i.e. pertaining to; with the dative case,
by the side of, i.e. near to; usually with the accusative case, the place,
time, occasion, or respect, which is the destination of the relation, i.e.
whither or for which it is predicated):--about, according to , against, among,
at, because of, before, between, (where-)by, for, X at thy house, in, for
intent, nigh unto, of, which pertain to, that, to (the end that), X together,
to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially
the same applications, namely, motion towards, accession to, or nearness at.]
d. God [2316 * theos] [Strong: of
uncertain affinity; a deity, especially (with 3588) the supreme Divinity;
figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly,
-ward).]
e. through [1223 * dia] [Strong: a primary preposition denoting the channel of
an act; through (in very wide applications, local, causal, or
occasional):--after, always, among, at, to avoid, because of (that), briefly,
by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake,
that, thereby, therefore, X though, through(-out), to, wherefore, with (-in).
In composition it retains the same general importance.]
f. our [2257 * hemon] [Strong: genitive
case plural of 1473; of (or from) us:--our (company), us, we.]
g. Lord [2962 * kurios] [Strong: from
kuros (supremacy); supreme in authority, i.e. (as noun) controller; by
implication, Master (as a respectful title):-- God, Lord, master, Sir.]
h. Jesus [2424 * Iesous] [Strong: of
Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two
(three) other Israelites:--Jesus.]
i. Christ [5547 * Christos]
[Strong: from 5548; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.]
1). Like wise the “peace” Romans
5:1 speaks of was not accomplished by anything that we’ve done, it was
accomplished by the work of Christ. Isaiah 53:5 says, “…the chastisement of our
peace was upon him…” We enter into it through the New Birth.
2). Jesus is our peace.
a). Ephesians 2:14 For he is our
peace, who hath made both one, and hath broken down the middle wall of
partition between us;
3). It is very significant Romans
4:17 is spoken within the context of our justification: Speaking of God the
verse says, “…who quickeneth the dead, and calleth those things which be not as
though they were.” When we were declared justified by God, God raised Jesus
from the dead, He was quickening us who were dead in sin and calling us who
were sinners, justified and declaring peace between Him and us.
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