Judges 16:17

Judges 16:17

That he told her all his heart, and said unto her, There hath not come a razor upon mine head; for I have been a Nazarite unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.

a. ASV: And he told her all his heart, and said unto her, There hath not come a razor upon my head; for I have been a Nazirite unto God from my mother’s womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.

b. YLT: That he declareth to her all his heart, and saith to her, 'A razor hath not gone up on my head, for a Nazarite to God I am from the womb of my mother; if I have been shaven, then hath my power turned aside from me, and I have been weak, and have been as any of the human race.'

c. Amplified Bible Classic: Then he told her all his mind and said to her, A razor has never come upon my head, for I have been a Nazirite to God from my birth. If I am shaved, then my strength will go from me, and I shall become weak and be like any other man.

d. Septuagint: Then he told her all his heart, and said to her, A razor has not come upon my head, because I have been a holy [one] of God from my mother’s womb; if then I should be shaven, my strength will depart from me, and I shall be weak, and I shall be as all [other] men.

e. Rubin Edition Early Prophets Joshua & Judges: So he told her all [that was in] his heart and said to her, “A razor has never gone up upon my head, for I am a nazarite unto God from my mother’s womb. If I would be shaven, my strength would leave me; I would become weak and be like any [other] man.”

1. “That he told her all his heart, and said unto her…”

a. [That] he told her [Strong: 5046   nâgad, naw-gad'; a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise:—bewray, × certainly, certify, declare(-ing), denounce, expound, × fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, × surely, tell, utter.] [BLB: The KJV translates Strong's H5046 in the following manner: tell (222x), declare (63x), shew (59x), utter (5x), shew forth (3x), expound (2x), messenger (2x), report (2x), miscellaneous (13x).]

b. all [Strong: 3605  kol kole or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).]

c. [his] heart [Strong: 3820 lêb, labe; a form of H3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything:—care for, comfortably, consent, × considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), × heed, × I, kindly, midst, mind(-ed), ×regard(-ed), × themselves, × unawares, understanding, × well, willingly, wisdom.] [BLB: The KJV translates Strong's H3820 in the following manner: heart (508x), mind (12x), midst (11x), understanding (10x), hearted (7x), wisdom (6x), comfortably (4x), well (4x), considered (2x), friendly (2x), kindly (2x), stouthearted (with H47) (2x), care (with H7760) (2x), misc 21.]

d. [and] said [to her] [Strong: 559 ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, ×expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.] [BLB: he KJV translates Strong's H559 in the following manner: said (4,874x), speak (179x), answer (99x), command (30x), tell (29x), call (7x), promised (6x), miscellaneous (84x).]

2. “...There hath not come a razor upon mine head; for I have been a Nazarite unto God from my mother's womb…”

a. [There hath] not [Strong: 3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.]

b. come [Strong: 5927 ʻâlâh, aw-law'; a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative:—arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, × mention, mount up, offer, make to pay, perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.] [BLB: The KJV translates Strong's H5927 in the following manner: (come, etc...) up (676x), offer (67x), come (22x), bring (18x), ascend (15x), go (12x), chew (9x), offering (8x), light (6x), increase (4x), burn (3x), depart (3x), put (3x), spring (2x), raised (2x), arose (2x), break (2x), exalted (2x), miscellaneous (33x).]

c. [a] razor [Strong: 4177 môwrâh, mo-raw'; from H4171 in the sense of shearing; a razor:—razor.] [BLB: The KJV translates Strong's H4177 in the following manner: razor (3x).]

d. upon [Strong: 5921 `al al properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, according to(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.]

e. [my] head [Strong: 7218  rôʼsh, roshe; from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, etc.):—band, beginning, captain, chapiter, chief(-est place, man, things), company, end, × every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), × lead, × poor, principal, ruler, sum, top.] [BLB: The KJV translates Strong's H7218 in the following manner: head (349x), chief (91x), top (73x), beginning (14x), company (12x), captain (10x), sum (9x), first (6x), principal (5x), chapiters (4x), rulers (2x), miscellaneous (23x).]

f. for [Strong: 3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when, whether, while, whom, yea, yet.]

g. I [have been] [Strong: 589 'aniy an-ee' contracted from 595; I:--I, (as for) me, mine, myself, we, X which, X who.]

h. [a] Nararite [Strong: 5139  nâzîyr, naw-zeer'; or נָזִר nâzir; from H5144; separate, i.e. consecrated (as prince, a Nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn Nazirite):—Nazarite (by a false alliteration with Nazareth), separate(-d), vine undressed.]

i. [unto] God [Strong: 430 ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.] [BLB: The KJV translates Strong's H430 in the following manner: God (2,346x), god (244x), judge (5x), GOD (1x), goddess (2x), great (2x), mighty (2x), angels (1x), exceeding (1x), God-ward (with H4136) (1x), godly (1x).]

j. [from my] mother’s [Strong: 517 ʼêm, ame; a primitive word; a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father]):—dam, mother, × parting.] [BLB: The KJV translates Strong's H517 in the following manner: mother (214x), dam (5x), parting (1x).]

k. womb [Strong: 990 beṭen, beh'-ten; from an unused root probably meaning to be hollow; the belly, especially the womb; also the bosom or body of anything:—belly, body, as they be born, within, womb.] [BLB: The KJV translates Strong's H990 in the following manner: belly (30x), womb (31x), body (8x), within (2x), born (1x).]

3. “...if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.”

a. if [Strong: 518  'im eem a primitive particle; used very widely as demonstrative, lo!; interrog., whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not:--(and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.]

b. [I be] shaven [Strong: 1548 gâlach, gaw-lakh'; a primitive root; properly, to be bald, i.e. (causatively) to shave; figuratively to lay waste:—poll, shave (off).]

c. [then my] strength [Strong: 3581 kôach, ko'-akh; or (Daniel 11:6) כּוֹחַ kôwach; from an unused root meaning to be firm; vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard:—ability, able, chameleon, force, fruits, might, power(-ful), strength, substance, wealth.] [BLB: The KJV translates Strong's H3581 in the following manner: strength (58x), power (47x), might (7x), force (3x), ability (2x), able (2x), able (with H6113) (1x), chameleon (1x), fruits (1x), powerful (1x), substance (1x), wealth (1x), weary (with H3019) (1x).]

d. [will go] from [Strong: 5493 çûwr, soor; or שׂוּר sûwr; (Hosea 9:12), a primitive root; to turn off (literally or figuratively):—be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), × grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, × be sour, take (away, off), turn (aside, away, in), withdraw, be without.] [BLB:

e. me [Strong: 4480 min min or minniy {min-nee'}; or minney (constructive plural) {min-nay'}; (Isaiah 30:11); for 4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.]

f. [and I shall become] weak [Strong: 2470 châlâh, khaw-law'; a primitive root (compare H2342, H2470, H2490); properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat:—beseech, (be) diseased, (put to) grief, be grieved, (be) grievous, infirmity, intreat, lay to, put to pain, × pray, make prayer, be (fall, make) sick, sore, be sorry, make suit (× supplication), woman in travail, be (become) weak, be wounded.] [BLB: The KJV translates Strong's H2470 in the following manner: ...sick (34x), beseech (6x), be weak (4x), grievous (4x), be diseased (3x), wounded (3x), pray (3x), intreat (3x), grief (2x), grieved (2x), sore (2x), pain (1x), infirmity (1x), intreated (1x), laid (1x), prayer (1x), sorry (1x), make suit (1x), supplication (1x), travail (1x).]

g. [and] be [Strong: 1961 hayah haw-yaw a primitive root (Compare 1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):--beacon, X altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, X have, last, pertain, quit (one-)self, require, X use.]

h. [like] any [other] [Strong: 3605  kol kole or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).]

i. man [Strong: 120  ʼâdam, aw-dam'; from H119; ruddy i.e. a human being (an individual or the species, mankind, etc.):—× another, hypocrite, common sort, × low, man (mean, of low degree), person.] [BLB: The KJV translates Strong's H120 in the following manner: man (408x), men (121x), Adam (13x), person(s) (8x), common sort (with H7230) (1x), hypocrite (1x).]