Romans
14:10
But why dost thou judge thy brother?
or why dost thou set at nought thy brother? for we shall all stand before the
judgment seat of Christ.
a. NLT: So why do
you condemn another believerfn? Why do you look down on another believer?
Remember, we will all stand before the judgment seat of God.
b. NIV: You, then,
why do you judge your brother or sisterfn? Or why do you treat them with
contempt? For we will all stand before God’s judgment seat.
c. YLT: And thou,
why dost thou judge thy brother? or again, thou, why dost thou set at nought
thy brother? for we shall all stand at the tribunal of the Christ;
d. Amplified Bible
Classic: But you, why do you criticize your brother? Or
you again, why do you look down on your [believing] brother or regard
him with contempt? For we will all stand before the judgment seat of God [who
alone is judge].
e. Worrell
Translation: But you—why do you judge your brother? Or you also—why do you
despise your brother? For we shall all stand before the judgment seat of God.
1. “But why dost thou judge thy
brother?...”
a. But [1161 * de]
[Strong: a primary particle (adversative or continuative); but, and,
etc.:--also, and, but, moreover, now (often unexpressed in English).]
b. why [5101 *
tis] [Strong: probably emphatic of 5100; an interrogative pronoun, who, which
or what (in direct or indirect questions):--every man, how (much), + no(-ne,
thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal),
whether, which, who(-m, -se), why.]
c. dost…judge
[2919 * krino] [Strong: properly, to distinguish, i.e. decide (mentally or
judicially); by implication, to try, condemn, punish:--avenge, conclude,
condemn, damn, decree, determine, esteem, judge, go to (sue at the) law,
ordain, call in question, sentence to, think.]
d. thou [4771 *
su] [Strong: the person pronoun of the second person singular; thou:-- thou.]
e. thy [4675 *
sou] [Strong: genitive case of 4771; of thee, thy:--X home, thee, thine
(own), thou, thy.]
f. brother [80 * adephos]
[Strong: from 1 (as a connective particle) and delphus (the womb); a brother
(literally or figuratively) near or remote (much like 1):--brother.]
2. “…or why dost thou set at nought
thy brother?...”
a. or [2228 * e]
[Strong: a primary particle of distinction between two connected terms;
disjunctive, or; comparative, than:--and, but (either), (n-)either, except it
be, (n-)or (else), rather, save, than, that, what, yea. Often used in
connection with other particles.]
b. [2532 * kai]
[Strong: apparently, a primary particle, having a copulative and sometimes also
a cumulative force; and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words:--and, also,
both, but, even, for, if, or, so, that, then, therefore, when, yet.]
c. why [5101 *
tis] [Strong: probably emphatic of 5100; an interrogative pronoun, who, which
or what (in direct or indirect questions):--every man, how (much), + no(-ne,
thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal),
whether, which, who(-m, -se), why.]
d. dost…set at
nought [1848 * exoutheneo] [Strong: a variation of 1847 and meaning the
same:--contemptible, despise, least esteemed, set at nought.]
e. thy [4675 *
sou] [Strong: genitive case of 4771; of thee, thy:--X home, thee, thine
(own), thou, thy.]
f. brother [80 * adephos]
[Strong: from 1 (as a connective particle) and delphus (the womb); a brother
(literally or figuratively) near or remote (much like 1):--brother.]
3. “…for we shall all stand before
the judgment seat of Christ.”
a. for [1063 *
gar] [Strong: a primary particle; properly, assigning a reason (used in
argument, explanation or intensification; often with other particles):--and,
as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore,
verily, what, why, yet.]
b. we shall…stand
before [3936 * paristemi; or
prolonged paristano] [Strong: from 3844 and 2476; to stand beside,
i.e. (transitively) to exhibit, proffer, (specially), recommend, (figuratively)
substantiate; or (intransitively) to be at hand (or ready), aid:--assist, bring
before, command, commend, give presently, present, prove, provide, shew, stand
(before, by, here, up, with), yield.]
c. all [3956 *
pas] [Strong: including all the forms of declension; apparently a primary word;
all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X
daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly,
whatsoever, whole, whosoever.]
d. the judgment seat
[968 * bema] [Strong: from the base of 939; a step, i.e. foot-breath; by
implication, a rostrum, i.e. a tribunal:--judgment-seat, set (foot) on, throne.]
e. of Christ [5547
* Christos] [Strong: from 5548; anointed, i.e. the Messiah, an epithet of
Jesus:--Christ.]
1). This is one of
the passages in the New Testament that identifies Christ Jesus to the LORD God
of the Old Testament. The very next verse in Romans 14 is a quote from Isaiah
45:22, 23.
a). Isaiah 45:22, 23
Look unto me, and be ye saved, all the ends of the earth: for I am God, and
there is none else.
45:23 I have sworn
by myself, the word is gone out of my mouth in righteousness, and shall not
return, That unto me every knee shall bow, every tongue shall swear.
b). Philippians
2:9, 10 Wherefore God also hath highly exalted him, and given him a name which
is above every name:
2:10 That at the
name of Jesus every knee should bow, of things in heaven, and things in earth,
and things under the earth;
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