Monday, January 11, 2016

Romans 14:9

Romans 14:9

For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

a. NLT: Christ died and rose again for this very purpose—to be Lord both of the living and of the dead.

b. NIV: For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living.

c. YLT: for because of this Christ both died and rose again, and lived again, that both of dead and of living he may be Lord.

d. Amplified Bible Classic:  For Christ died and lived again for this very purpose, that He might be Lord both of the dead and of the living.

e. Worrell Translation: For to this end Christ died, and lived, that He might be Lord of both dead and living.

1. “For to this end Christ both died, and rose, and revived…”

a. For [1063 * gar] [Strong: a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.]

b. to [1519 * eis] a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).]

c. this [5124 * touto] [Strong:  neuter singular nominative or accusative case of 3778; that thing:--here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).]

d. Christ [5547 * Christos] [Strong: from 5548; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.]

e. both [2532 * kai] [Strong: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

f. died [599 * apothnesko] [Strong: from 575 and 2348; to die off (literally or figuratively):--be dead, death, die, lie a-dying, be slain (X with).]

g. and [2532 * kai] [Strong: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

h. rose [450 * anistemi] [Strong: from 303 and 2476; to stand up (literal or figurative, transitive or intransitive):--arise, lift up, raise up (again), rise (again), stand up(-right).]

i. and [2532 * kai] [Strong: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

j. revived [326 * anazao] [Strong: to recover life (literally or figuratively):--(be a-)live again, revive.]

2. “…that he might be Lord both of the dead and living.”

a. that [2443 * hina] [Strong: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to.]

b. he might be Lord [2961 * kurieuo] [Strong: from 2962; to rule:--have dominion over, lord, be lord of, exercise lordship over.]

c. both [2532 * kai] [Strong: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

d. of the dead [3498 * nekros] [Strong: from an apparently primary nekus (a corpse); dead (literally or figuratively; also as noun):--dead.]

e. and [2532 * kai] [Strong: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

f. living [2198 * zao] [Strong: a primary verb; to live (literally or figuratively):--life(-time), (a-)live(-ly), quick.]

1). Albert Barnes Commentary: For to this end - For this purpose or design. The apostle does not say that this was the "only" design of his death, but that it was a main purpose, or an object which he had distinctly in view.

2). Adam Clarke Commentary: Christ both died and rose - That we are not our own, but are the Lord's both in life and death, is evident from this - that Christ lived, and died, and rose again, that he might be the Lord of the dead and the living; for his power extends equally over both worlds: separate, as well as embodied spirits, are under his authority; and he it is who is to raise even the dead to life: and thus all throughout eternity shall live under his dominion.
3). This purpose is also stated in the passage in Philippians.

a). Philippians 2:8-11 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
2:9 Wherefore God also hath highly exalted him, and given him a name which is above every name:
2:10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
2:12 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

4). Peter in his sermon on the Day of Pentecost ties the death and resurrection to the Lordship of Christ.

a). Acts 2:32-36 This Jesus hath God raised up, whereof we all are witnesses.
2:33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
2:34 For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand,
2:35 Until I make thy foes thy footstool.
2:36 Therefore let all the house of Israel know assuredly, that God hath made the same Jesus, whom ye have crucified, both Lord and Christ.

5). Looking at the first four verses of Romans 1 in other translations show that the Lordship of Christ is tied to the resurrection of Christ.

a). Young’s Literal Translation: Romans 1:1-4 Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God
1:2 which He announced before through His prophets in holy writings  
1:3 concerning His Son, (who is come of the seed of David according to the flesh, 
1:4 who is marked out Son of God in power, according to the Spirit of sanctification, by the rising again from the dead,) Jesus Christ our Lord;

b). NIV: Romans 1:1-4 Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God 
1:2 the gospel he promised beforehand through his prophets in the Holy Scriptures 
1:3 regarding his Son, who as to his earthly life was a descendant of David, 
1:4 and who through the Spirit of holiness was appointed the Son of God in power by his resurrection from the dead: Jesus Christ our Lord.

6). Surely this is what is implied by the Psalmist when he writes “thou shalt increase my greatness.”

a). Psalm 71: 20, 21 Thou, which hast shewed me great and sore troubles, shalt quicken me again, and shalt bring me up again from the depths of the earth.
71:21 Thou shalt increase my greatness, and comfort me on every side.
  

No comments: