2 Samuel 9:1
And
David said, Is there yet any that is left of the house of Saul, that I may shew
him kindness for Jonathan's sake?
a. NLT: One
day David asked, “Is anyone in Saul’s family still alive—anyone to whom I can
show kindness for Jonathan’s sake?”
b. NIV: David
asked, “Is there anyone still left of the house of Saul to whom I can show
kindness for Jonathan’s sake?”
c. YLT: And
David saith, 'Is there yet any left to the house of Saul, and I do with him
kindness because of Jonathan?'
d.
Amplified Bible Classic: And David said, Is there still anyone left of the
house of Saul to whom I may show kindness for Jonathan’s sake?
e.
Septuagint: And David said, Is there yet any one left in the house of Saul,
that I may deal kindly with him for Jonathan’s sake?
f. Stone
Edition Torah/Prophets/Writings: David inquired, “Is there anyone else who has
survived of the House of Saul, so that I may deal kindly with him for the sake
of Jonathan?
1.
“And David said, Is there yet any that is left of the house of Saul…”
a. David [1732
* David; rarely (fully); Daviyd] [Strong: from the same as 1730; loving;
David, the youngest son of Jesse:--David.]
b. said
[559 * ‘amar] [Strong: a primitive root; to say (used with great
latitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge,
charge, + (at the, give) command(-ment), commune, consider, declare, demand, X
desire, determine, X expressly, X indeed, X intend, name, X plainly, promise,
publish, report, require, say, speak (against, of), X still, X suppose, talk,
tell, term, X that is, X think, use (speech), utter, X verily, X yet.]
c. Is
there yet [3426 * yesh] [Strong: perhaps from an unused root meaning to stand
out, or exist; entity; used adverbially or as a copula for the substantive verb
(1961); there is or are (or any other form of the verb to be, as may suit the
connection):--(there) are, (he, it, shall, there, there may, there shall, there
should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it,
there) is, substance, it (there) was, (there) were, ye will, thou wilt,
wouldest.]
d. any
that is left [3498 * yathar] [Strong: a primitive root; to jut over or exceed;
by implication, to excel; (intransitively) to remain or be left; causatively,
to leave, cause to abound, preserve:--excel, leave (a remnant), left behind,
too much, make plenteous, preserve, (be, let) remain(-der, -ing, - nant),
reserve, residue, rest.]
e. of the
house [1004 * bayith] [Strong: probably from 1129 abbreviated; a
house (in the greatest variation of applications, especially family,
etc.):--court, daughter, door, + dungeon, family, + forth of, X great as would
contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace,
place, + prison, + steward, + tablet, temple, web, + within(-out).]
f. of
Saul [7586 * Sha'uwl] [Strong: passive participle of 7592; asked; Shaul,
the name of an Edomite and two Israelites:--Saul, Shaul.]
2.
“…that I may shew him kindness for Jonathan's sake?”
a. that I
may shew [6213 * `asah] [Strong: a primitive root; to do or make, in the
broadest sense and widest application (as follows):--accomplish, advance,
appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X
certainly, have the charge of, commit, deal (with), deck, + displease, do,
(ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast,
(fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go
about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be
industrious, + journey, keep, labour, maintain, make, be meet, observe, be
occupied, offer, + officer, pare, bring (come) to pass, perform, pracise,
prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin,
spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior,
work(-man), yield, use.]
b. him
kindness [2617 * checed] [Strong: from 2616; kindness; by implication
(towards God) piety: rarely (by opposition) reproof, or (subject.)
beauty:--favour, good deed(-liness, -ness), kindly, (loving-)kindness, merciful
(kindness), mercy, pity, reproach, wicked thing.]
c. for
Jonathan’s sake [3083 * Yhownathan] [Strong: from 3068 and 5414;
Jehovah-given; Jehonathan, the name of four Israelites:--Jonathan.]
1). David
and Jonathan had entered into covenant previous to David ever becoming king and
David had sworn to Jonathan that he would show kindness to Jonathan’s
descendants.
a). 1
Samuel 20:14, 15 And thou shalt not only while yet I live shew me the kindness
of the LORD, that I die not:
20:15 But also thou
shalt not cut off thy kindness from my house for ever: no, not when the LORD
hath cut off the enemies of David every one from the face of the earth.
b). Most
Bible scholars, including Jewish scholars, teach that Jonathan knew that David was
going to become king. The covenant promise that Jonathan was wanting from David
is that David would be kind to his descendants after Jonathan’s death.
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