Hosea 8:4
They
have set up kings, but not by me: they have made princes, and I knew it not: of
their silver and their gold have they made them idols, that they may be cut
off.
a. NLT: The
people have appointed kings without my consent, and princes without my
knowledge. By making idols for themselves from their silver and gold, they have
brought about their own destruction.
b. NIV: They
set up kings without my consent; they choose princes without my approval. With
their silver and gold they make idols for themselves to their own destruction.
c. YLT: They
have made kings, and not by Me, They have made princes, and I have not known,
Their silver and their gold they have made to them idols, So that they are cut
off.
d.
Amplified Bible Classic: They set up kings, but not from Me [therefore without
My blessing]; they have made princes or removed them [without consulting Me;
therefore], I knew and recognized [them] not. With their
silver and their gold they made idols for themselves, that they [the silver and
the gold] may be destroyed.
e.
Septuagint: They have made kings for themselves, but not by me: they have
ruled, but they did not make it known to me: [of] their silver and their gold
they have made images to themselves, that they might be destroyed.
f. Stone
Edition Torah/Prophets/Writings: They enthroned kings, but not from Me; they
ordained officers but I did not know. [From] their silver and gold they made
themselves idols, for it to be eliminated.
1.
“They have set up kings, but not by me…”
a. They
have set up kings [4427 * malak] [Strong: a primitive root; to reign;
inceptively, to ascend the throne; causatively, to induct into royalty; hence
(by implication) to take counsel:--consult, X indeed, be (make, set a, set up)
king, be (make) queen, (begin to, make to) reign(-ing), rule, X surely.]
b. but
not by me [No Hebrew]
1). Adam
Clarke Commentary: Properly speaking,
not one of the kings of Israel, from the defection of the ten tribes from the
house of David, was the anointed or the Lord.
2). Albert
Barnes Commentary: During 253 years, for which the kingdom of Israel lasted
eighteen kings reigned over it, out of ten different families, and no family
came to a close, save by a violent death.
3). Ellicotts
Commentary: But it is best to regard the passage as referring to the short
reigns of usurpers and to the foul murders which disgraced the annals of the
northern kingdom since the death of Jeroboam II. Jehovah repudiates all
participation in their anarchy.
4). Pulpit
Commentary: This state of things began with Israel's revolt from the house of
David, and rebellion against the son of Solomon their legitimate sovereign, and
was repeated in subsequent usurpations. Perhaps we may go further back, even to
the appointment of the first king of the yet undivided kingdom, when "the
Lord said unto Samuel, Hearken unto the voice of the people in all that they
say unto thee: for they have not rejected thee, but they have rejected me, that
I should not reign over them." Usurpations such as those of Zimri, Omri,
and Shallum at least are comprehended in the appointments referred to -
appointments on making which the people did not inquire of the Lord, nor act
under his guidance, nor seek his sanction. Some go so far as to include all the
kings of Israel that succeeded Jeroboam.
5). How
does this square with Daniel 4:17 which strongly implies that even the most ungodly
of rulers are placed in power by God.
a). Daniel
4:17 This matter is by the decree of the watchers, and the demand by the word
of the holy ones: to the intent that the living may know that the most High
ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth
up over it the basest of men.
2.
“…they have made princes, and I knew it not…”
a. they
have made princes [7786 * suwr] [Strong: a primitive root; properly, to vanquish; by
implication, to rule (causatively, crown):--make princes, have power, reign.
b. I knew
it not [3045 * yada’] [Strong: a primitive root; to know (properly, to
ascertain by seeing); used in a great variety of senses, figuratively,
literally, euphemistically and inferentially (including observation, care,
recognition; and causatively, instruction, designation, punishment, etc.) (as
follow):--acknowledge, acquaintance(-ted with), advise, answer, appoint,
assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X
could they, cunning, declare, be diligent, (can, cause to) discern, discover,
endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct,
kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take)
knowledge, have (knowledge), (be, make, make to be, make self) known, + be
learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have
respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can)
tell, understand, have (understanding), X will be, wist, wit, wot.]
3.
“…of their silver and their gold have they made them idols, that they may be
cut off.”
a. of
their silver [3791 * keceph] [Strong: from 3700; silver (from its pale
color); by implication, money:--money, price, silver(-ling).]
b. and
their gold [2091 * zahab] [Strong: from an unused root meaning to shimmer;
gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear
sky:-- gold(-en), fair weather.]
c. have
they made [6213 * `asah] [Strong: a primitive root; to do or make, in the
broadest sense and widest application (as follows):--accomplish, advance,
appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X
certainly, have the charge of, commit, deal (with), deck, + displease, do,
(ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast,
(fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go
about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be
industrious, + journey, keep, labour, maintain, make, be meet, observe, be
occupied, offer, + officer, pare, bring (come) to pass, perform, pracise,
prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin,
spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior,
work(-man), yield, use.]
d. idols
[6091 * `atsab] [Strong: from 6087; an (idolatrous) image:--idol, image.]
e. that
they may be cut off [3772 * karath] [Strong: a primitive root; to cut
(off, down or asunder); by implication, to destroy or consume; specifically, to
covenant (i.e. make an alliance or bargain, originally by cutting flesh and
passing between the pieces):--be chewed, be con-(feder-)ate, covenant, cut
(down, off), destroy, fail, feller, be freed, hew (down), make a league
((covenant)), X lose, perish, X utterly, X want.]
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