Amos 9:15
And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the Lord thy God.
a. ASV: And I will plant them upon their land, and they shall no more be plucked up out of their land which I have given them, saith Jehovah thy God.
b. YLT: And I have planted them on their own ground, And they are not plucked up any more from off their own ground, That I have given to them, said Jehovah thy God!
c. Classic Amplified: And I will plant them upon their land, and they shall no more be torn up out of their land which I gave them, says the Lord your God.
d. Septuagint: And I will plant them on their land, and they shall no more be plucked up from the land which I have given them, saith the Lord God Almighty.
e. Stone Edition Torah/Prophets/ Writings: I will plant them upon their land and they will never again be uprooted from their land that I have given them, said HASHEM, your God.
1. “And I will plant them upon their land…”
a. [And I will] plant [them] [Strong: 5193 nata` naw-tah' a primitive root; properly, to strike in, i.e. fix; specifically, to plant (literally or figuratively):--fastened, plant(- er).]
b. upon [Strong: 5921 `al al properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, according to(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.
c. [their] land [Strong: 127 'adamah ad-aw-maw' from 119; soil (from its general redness):--country, earth, ground, husband(-man) (-ry), land.]
1). At the beginning of the Millennial reign Israel will be given all their land they are entitled to through Covenant with God.
a). Ezekiel 36:16-38 Moreover the word of the Lord came unto me, saying,
36:17 Son of man, when the house of Israel dwelt in their own land, they defiled it by their own way and by their doings: their way was before me as the uncleanness of a removed woman.
36:18 Wherefore I poured my fury upon them for the blood that they had shed upon the land, and for their idols wherewith they had polluted it:
36:19 And I scattered them among the heathen, and they were dispersed through the countries: according to their way and according to their doings I judged them.
36:20 And when they entered unto the heathen, whither they went, they profaned my holy name, when they said to them, These are the people of the Lord, and are gone forth out of his land.
36:21 But I had pity for mine holy name, which the house of Israel had profaned among the heathen, whither they went.
36:22 Therefore say unto the house of Israel, thus saith the Lord God; I do not this for your sakes, O house of Israel, but for mine holy name's sake, which ye have profaned among the heathen, whither ye went.
36:23 And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the Lord, saith the Lord God, when I shall be sanctified in you before their eyes.
36:24 For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.
36:25 Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
36:26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.
36:27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.
36:28 And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God.
36:29 I will also save you from all your uncleannesses: and I will call for the corn, and will increase it, and lay no famine upon you.
36:30 And I will multiply the fruit of the tree, and the increase of the field, that ye shall receive no more reproach of famine among the heathen.
36:31 Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations.
36:32 Not for your sakes do I this, saith the Lord God, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.
36:33 Thus saith the Lord God; In the day that I shall have cleansed you from all your iniquities I will also cause you to dwell in the cities, and the wastes shall be builded.
36:34 And the desolate land shall be tilled, whereas it lay desolate in the sight of all that passed by.
36:35 And they shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are become fenced, and are inhabited.
36:36 Then the heathen that are left round about you shall know that I the Lord build the ruined places, and plant that that was desolate: I the Lord have spoken it, and I will do it.
36:37 Thus saith the Lord God; I will yet for this be enquired of by the house of Israel, to do it for them; I will increase them with men like a flock.
36:38 As the holy flock, as the flock of Jerusalem in her solemn feasts; so shall the waste cities be filled with flocks of men: and they shall know that I am the Lord.
2. “...and they shall no more be pulled up out of their land which I have given them, saith the Lord thy God.”
a. [and they shall be] no [Strong: 3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.]
b. more [Strong: 5750 `owd ode or rod {ode}; from 5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more:--again, X all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), X once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).]
c. pulled [Strong: 5428 nathash naw-thash' a primitive root; to tear away:--destroy, forsake, pluck (out, up, by the roots), pull up, root out (up), X utterly.]
d. [up] out [Strong: 921 `al al properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, according to(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.]
e. [of their] land [Strong: 127 'adamah ad-aw-maw' from 119; soil (from its general redness):--country, earth, ground, husband(-man) (-ry), land.]
f. which [Strong: 34 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.]
g. [I have] given [them] [Strong: 5414 nathan naw-than' a primitive root; to give, used with greatest latitude of application (put, make, etc.):--add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.]
h. saith [Strong: 559 559 'amar aw-mar' a primitive root; to say (used with great latitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.]
i. [the] Lord [Strong: 3069 Yhovih yeh-ho-vee' a variation of 3068 (used after 136, and pronounced by Jews as 430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 3068 as 136):--God.]
j. [thy] God [Strong: 430 'elohiym el-o-heem' plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.]
1). This verse is quoted by James during the Jerusalem Council that established that Gentiles were part of God’s New Covenant. The wonderful passage also establishes that the Messianic Jewish mind believed in the Millennial Reign, that the time of Gentile blessing in the New Covenant would be followed by the blessings mentioned in Amos 9:11.
a). Acts 15:13-17 And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:
15:14 Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.
15:15 And to this agree the words of the prophets; as it is written,
15:16 After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
15:17 That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
2). What follows in this passage is a small description of the Millennial Reign of Christ. They will be in their land of course but the agricultural prosperity will be off the charts. Because of the curse on the earth from Adam’s sin will be lifted (Genesis 3:17-19).
a). Amos 9:11-15 In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:
9:12 That they may possess the remnant of Edom, and of all the heathen, which are called by my name, saith the Lord that doeth this.
9:13 Behold, the days come, saith the Lord, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt.
9:14 And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them.
9:15 And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the Lord thy God.
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