Micah 1:5
For the transgression of Jacob is all this, and for the sins of the house of Israel. What is the transgression of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem?
a. ASV: For the transgression of Jacob is all this, and for the sins of the house of Israel. What is the transgression of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem?
b. YLT: For the transgression of Jacob [is] all this, And for the sins of the house of Israel. What [is] the transgression of Jacob? Is it not Samaria? And what the high places of Judah? Is it not Jerusalem?
c. Classic Amplified: All this is because of the transgression of Jacob and the sins of the house of Israel. What is the transgression of Jacob? Is it not [the idol worship of] Samaria? And what are the high places [of idolatry] in Judah? Are they not Jerusalem?
d. Septuagint: All these [calamities are] for the transgression of Jacob, and for the sin of the house of Israel. What is the transgression of Jacob? [is it] not Samaria? and what is the sin of the house of Juda? [is it] not Jerusalem?
e. Stone Edition Torah/Prophets/ Writings: All this because of the sin of Jacob, because of the transgressions of the House of Israel. Who [caused] the sin of jacob; was it not Samaria? Who caused the high places of Judah; was it not jerusalem.
1. “For the transgression of Jacob is all this, and for the sins of the house of Israel…”
a. [For the] transgression [Strong: 6588 pesha` peh'-shah from 6586; a revolt (national, moral or religious):--rebellion, sin, transgression, trespass.]
b. [of] Jacob [Strong: 3290 Ya`aqob yah-ak-obe' from 61 17; heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch:--Jacob.]
c. [is] all [Strong: 3605 kol kole or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).]
d. this [Strong: 2063 zo'th zothe' irregular feminine of 2089; this (often used adverb):-- hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.]
e. [and for the] sins [Strong: 2403 chatta'ah khat-taw-aw' or chattacth {khat-tawth'}; from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender:--punishment (of sin), purifying(-fication for sin), sin(-ner, offering).]
f. [of the] house [Strong: 1004 bayith bah'-yith probably from 1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):--court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).]
g. [of] Israel [Strong: 3478 Yisra'el yis-raw-ale' from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.]
2. “...What is the transgression of Jacob? is it not Samaria…”
a. What [Strong: 4310 miy me an interrogative pronoun of persons, as 4100 is of things, who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix:--any (man), X he, X him, + O that! what, which, who(-m, -se, -soever), + would to God.]
b. [is the] transgression [Strong: 6588 pesha` peh'-shah from 658 6; a revolt (national, moral or religious):--rebellion, sin, transgression, trespass.]
c. [of] Jacob [Strong: 3290 Ya`aqob yah-ak-obe' from 6117; heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch:--Jacob.]
d. [is it] not [Strong: 3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.]
e. Samaria [Strong: 8111 Shomrown sho-mer-one' from the active participle of 8104; watch-station; Shomeron, a place in Palestine:--Samaria.]
1). The transgression of Samaria was established almost from the beginning of the divided kingdom. When Jeroboam who was chosen by God to lead the northern 10 tribes, he immediately began sinning against God and his sins of idolatry became a proverb in israel. The “sins of Jeroboam the son of Nebat.”
a). 1 Kings 11:26-38 And Jeroboam the son of Nebat, an Ephrathite of Zereda, Solomon's servant, whose mother's name was Zeruah, a widow woman, even he lifted up his hand against the king.
11:27 And this was the cause that he lifted up his hand against the king: Solomon built Millo, and repaired the breaches of the city of David his father.
11:28 And the man Jeroboam was a mighty man of valour: and Solomon seeing the young man that he was industrious, he made him ruler over all the charge of the house of Joseph.
11:29 And it came to pass at that time when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; and he had clad himself with a new garment; and they two were alone in the field:
11:30 And Ahijah caught the new garment that was on him, and rent it in twelve pieces:
11:31 And he said to Jeroboam, Take thee ten pieces: for thus saith the Lord, the God of Israel, Behold, I will rend the kingdom out of the hand of Solomon, and will give ten tribes to thee:
11:32 (But he shall have one tribe for my servant David's sake, and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel:)
11:33 Because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in my ways, to do that which is right in mine eyes, and to keep my statutes and my judgments, as did David his father.
11:34 Howbeit I will not take the whole kingdom out of his hand: but I will make him prince all the days of his life for David my servant's sake, whom I chose, because he kept my commandments and my statutes:
11:35 But I will take the kingdom out of his son's hand, and will give it unto thee, even ten tribes.
11:36 And unto his son will I give one tribe, that David my servant may have a light alway before me in Jerusalem, the city which I have chosen me to put my name there.
11:37 And I will take thee, and thou shalt reign according to all that thy soul desireth, and shalt be king over Israel.
11:38 And it shall be, if thou wilt hearken unto all that I command thee, and wilt walk in my ways, and do that is right in my sight, to keep my statutes and my commandments, as David my servant did; that I will be with thee, and build thee a sure house, as I built for David, and will give Israel unto thee.
b). 1 Kings 12:25-33 Then Jeroboam built Shechem in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel.
12:26 And Jeroboam said in his heart, Now shall the kingdom return to the house of David:
12:27 If this people go up to do sacrifice in the house of the Lord at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah.
12:28 Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.
12:29 And he set the one in Bethel, and the other put he in Dan.
12:30 And this thing became a sin: for the people went to worship before the one, even unto Dan.
12:31 And he made an house of high places, and made priests of the lowest of the people, which were not of the sons of Levi.
12:32 And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah, and he offered upon the altar. So did he in Bethel, sacrificing unto the calves that he had made: and he placed in Bethel the priests of the high places which he had made.
11:33 So he offered upon the altar which he had made in Bethel the fifteenth day of the eighth month, even in the month which he had devised of his own heart; and ordained a feast unto the children of Israel: and he offered upon the altar, and burnt incense.
3. “...and what are the high places of Judah? are they not Jerusalem?”
a. [and] what [are] [Strong: 4310 miy me an interrogative pronoun of persons, as 4100 is of things, who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix:--any (man), X he, X him, + O that! what, which, who(-m, -se, -soever), + would to God.]
b. [the] high places [Strong: 1116 bamah bam-maw' from an unused root (meaning to be high); an elevation:--height, high place, wave.]
c. [of] Judah [Strong: 3063 Yhuwdah yeh-hoo-daw' from 3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:--Judah.]
d. [are they] not [Strong: 3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.]
e. Jerusalem [Strong: 3389 Yruwshalaim yer-oo-shaw-lah'-im rarely Yruwshalayim {yer-oo- shaw-lah'-yim}; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:--Jerusalem.]
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