Ecclesiastes 12:5

Ecclesiastes 12:5

Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:

a. ASV: Yea, they shall be afraid of that which is high, and terrors' shall be in the way; and the almond-tree shall blossom, and the grasshopper shall be a burden, and desire shall fail; because man goeth to his everlasting home, and the mourners go about the streets:

b. YLT: Also of that which is high they are afraid, And of the low places in the way, And the almond-tree is despised, And the grasshopper is become a burden, And want is increased, For man is going unto his home age-during, And the mourners have gone round through the street.

c. Classic Amplified: Also when [the old] are afraid of danger from that which is high, and fears are in the way, and the almond tree [their white hair] blooms, and the grasshopper [a little thing] is a burden, and desire and appetite fail, because man goes to his everlasting home and the mourners go about the streets or marketplaces.

d. Septuagint: And they shall look up, and fears [shall be] in the way, and the almond tree shall blossom, and the locust shall increase, and the caper shall be scattered: because man has gone to his eternal home, and the mourners have gone about the market: 

e. Stone Edition Torah/Prophets/ Writings: When they even fear a height and terror in the road; and the almond tree blossoms and the grasshopper becomes a burden and the desire falls, so man goes to his eternal home, while the mourners go about the streets.

1. “Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish…”

a. Also [Strong: 1571 gam gam by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and:--again, alike, also, (so much) as (soon), both (so)...and , but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.]

b. [when they shall be] afraid [Strong: 3372 yare' yaw-ray' a primitive root; to fear; morally, to revere; caus. to frighten:--affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), X see, terrible (act, -ness, thing).]

c. [of that which is] high [Strong: 1364 gaboahh gaw-bo'-ah or (fully) gabowahh {gaw-bo'-ah}; from 1361; elevated (or elated), powerful, arrogant:--haughty, height, high(-er), lofty, proud, X exceeding proudly.]

d. [and] fears [Strong: 2849 chathchath khath-khath' from 2844; terror:--fear.]

e. [shall be in the] way [Strong: 1870 derek deh'-rek from 1869; a road (as trodden); figuratively, a course of life or mode of action, often adverb:--along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).]

f. [and the] almond [tree] [Strong: 8247 shaqed shaw-kade' from 8245; the almond (tree or nut; as being the earliest in bloom):--almond (tree).]

g. [shall] flourish [Strong: 5006 na'ats naw-ats' a primitive root; to scorn; or (Ecclesiastes 12:5) by interchange for 5132, to bloom:--abhor, (give occasion to) blaspheme, contemn, despise, flourish, X great, provoke.]

2. “...and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:”

a. [and the] grasshopper [Strong: 2284 chagab khaw-gawb' of uncertain derivation; a locust:--locust.]

b. [shall be a] burden [Strong: 5445 cabal saw-bal' a primitive root; to carry (literally or figuratively), or (reflexively) be burdensome; specifically, to be gravid:--bear, be a burden, carry, strong to labour.]

c. [and] desire [Strong: 35 'abiyownah ab-ee-yo-naw' from 14; provocative of desire; the caper berry (from its stimulative taste):--desire.]

d. [shall] fail [Strong: 6565 parar paw-rar' a primitive root; to break up (usually figuratively, i.e. to violate, frustrate:--X any ways, break (asunder), cast off, cause to cease, X clean, defeat, disannul, disappoint, dissolve, divide, make of none effect, fail, frustrate, bring (come) to nought, X utterly, make void.]

e. because [Strong: 3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when, whether, while, whom, yea, yet.]

f. man [Strong: 120 'adam aw-dawm' from 119; ruddy i.e. a human being (an individual or the species, mankind, etc.):--X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.]

g. goeth [Strong: 1980 halak haw-lak' akin to 3212; a primitive root; to walk (in a great variety of applications, literally and figuratively):--(all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.]

h. to [Strong: 413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).]

i. [his] long [Strong: 5769 `owlam o-lawm' or lolam {o-lawm'}; from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always:--alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end).]

j. home [Strong: 1004 bayith bah'-yith probably from 1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):--court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).]

k. [and the] mourners [Strong: 5594 caphad saw-fad' a primitive root; properly, to tear the hair and beat the breasts (as Orientals do in grief); generally to lament; by implication, to wail:--lament, mourn(-er), wail.]

l. go about [Strong: 5437 cabab saw-bab' a primitive root; to revolve, surround, or border; used in various applications, literally and figuratively (as follows):--bring, cast, fetch, lead, make, walk, X whirl, X round about, be about on every side, apply, avoid, beset (about), besiege, bring again, carry (about), change, cause to come about, X circuit, (fetch a) compass (about, round), drive, environ, X on every side, beset (close, come, compass, go, stand) round about, inclose, remove, return, set, sit down, turn (self) (about, aside, away, back).]

m. [the] streets [Strong: 7784 shuwq shook from 7783; a street (as run over):--street.]

1). Here it is clearly stated what the focus of this chapter, man is going to his eternal home, either heaven or hell.

2). Institute Of Creation Research Daily devotional 1/20/14 Here is the wisest counsel a young person can receive. Though it was first written many years ago, it is more relevant than ever today when young people are being bombarded daily with the propaganda and practices of evolutionary humanism. They urgently need to realize that despite these pressures, they are not products of chance, with pleasure their only aim in life. They are special creations of God, with a high and holy purpose destined for them by their Creator. If they will only recognize this fact, acknowledging God, in Christ, as Creator and Savior while they are young, trusting and obeying His Word as they mature, they can anticipate a life of fulfillment. “I have been young, and now am old,” David said, “yet have I not seen the righteous forsaken, nor his seed begging bread” (Psalm 37:25). If they refuse their Creator in the days of their youth, however, then it will become increasingly difficult to remember their Creator as the years go by. Few are converted in later life. They can only anticipate the bitterness and regrets of old age and death, as described so vividly in the verses following our text. Under the figure of a decaying house symbolizing their aging bodies, the forlorn picture is drawn of fading eyesight, trembling hands, buckling knees, sleepless nights, easy irritability, increasing senility, and other aspects of approaching death—all with no pleasure in them because they long ago had forgotten their Creator. Remember now thy Creator, young man, young woman! Now is the accepted time, now is the day of salvation (2 Corinthians 6:2). Therefore, “Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity” (1 Timothy 4:12). HMM